Il welfare tedesco: un compromesso confessionale?

2013 ◽  
pp. 35-44
Author(s):  
Stefan Leibold
Keyword(s):  
Welfare State ◽  
Second World War ◽  
West Germany ◽  
World War ◽  
National Socialist ◽  
Long Span ◽  
Distinct Features ◽  
The 19Th Century ◽  
Second World ◽  
Welfare Model

From the end of the 19th century to the present, six political regimes followed one another in Germany: from the monarchy to the Weimar Republic, the national socialist dictatorship, the occupation by the allies after the Second World War, East Germany under Soviet influence, the new established capitalist West Germany and the reunified Germany (the "Berlin Republic" after 1990). Nevertheless, surprisingly enough, the structure of the German welfare state has shown a steady continuity over such a long span of time: Germany is a very prominent example of "path dependency" in matter of welfare state. This direction is characterized by a corporative stance in social policy and it involves economic associations, Unions, private welfare organizations and mainstream Churches as leading actors of this process. The article discusses whether or not the influence of religion is a cause for the distinct features of the German welfare state. It briefly draws on current analysis and a research project in Münster (Germany); it investigates the historical and ideological roots of the typical German welfare model, and the role religion played in that respect. Finally, it focuses upon the German welfare-state model from 1945 to the present.

Squatting: The Fight for Decent Shelter, 1970s–1980s

2018 ◽  
Vol 11 (1) ◽  
pp. 27-50
Author(s):  
John Marsland
Keyword(s):  
Welfare State ◽  
Public Services ◽  
Second World War ◽  
World War ◽  
Housing Policies ◽  
The West ◽  
The World ◽  
Housing Needs ◽  
Post War ◽  
Second World

During the twenty years after the Second World War, housing began to be seen as a basic right among many in the west, and the British welfare state included many policies and provisions to provide decent shelter for its citizens. This article focuses on the period circa 1968–85, because this was a time in England when the lack of affordable, secure-tenured housing reached a crisis level at the same time that central and local governmental housing policies received wider scrutiny for their ineffectiveness. My argument is that despite post-war laws and rhetoric, many Britons lived through a housing disaster and for many the most rational way they could solve their housing needs was to exploit loopholes in the law (as well as to break them out right). While the main focus of the article is on young British squatters, there is scope for transnational comparison. Squatters in other parts of the world looked to their example to address the housing needs in their own countries, especially as privatization of public services spread globally in the 1980s and 1990s. Dutch, Spanish, German and American squatters were involved in a symbiotic exchange of ideas and sometimes people with the British squatters and each other, and practices and rhetoric from one place were quickly adopted or rejected based on the success or failure in each place.

scholarly journals Taming the Expellee Threat in Post–1945 Europe: Lessons from the Two Germanies and Finland

2005 ◽  
Vol 14 (1) ◽  
pp. 1-21 ◽  
Author(s):  
PERTTI AHONEN
Keyword(s):  
Economic Growth ◽  
Cold War ◽  
Second World War ◽  
West Germany ◽  
Social Changes ◽  
Integration Process ◽  
World War ◽  
Forced Migrants ◽  
The Cold War ◽  
Second World

This article analyses the process through which the dangers posed by millions of forced migrants were defused in continental Europe after the Second World War. Drawing on three countries – West Germany, East Germany and Finland – it argues that broad, transnational factors – the cold war, economic growth and accompanying social changes – were crucial in the process. But it also contends that bloc-level and national decisions, particularly those concerning the level of autonomous organisational activity and the degree and type of political and administrative inclusion allowed for the refugees, affected the integration process in significant ways and helped to produce divergent national outcomes.

scholarly journals Między Kijowem a Konstantynopolem Relacje Kościoła ukraińskiego z Patriarchatem Ekumenicznym (X–XXI w.)

2019 ◽  
pp. 67-95
Author(s):  
Konrad Kuczara
Keyword(s):  
Soviet Union ◽  
Second World War ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
World War ◽  
Russian Orthodox Church ◽  
The Soviet Union ◽  
In The Beginning ◽  
The 19Th Century ◽  
Second World

Relations between the Ukrainian Church and Constantinople were difficult. This goes back as far as 988, when the Christianisation of the Rus created a strong alliance between Kiev and the Byzantine Empire. There were times when Constantinople had no influence over the Kiev Metropolis. During the Mongolian invasion in 1240, the Ukranian region was broken up and Kiev lost its power. The headquarters of the Kiev Metropolis were first moved to Wlodzimierz nad Klazma in 1299 and then to Moscow in1325. In 1458 the Metropolis of Kiev was divided into two; Kiev and Moscow, but Kiev still remained under the jurisdiction of the Patriarchate of Constantinople. Since that time, the orthodox hierarchs of Moscow no longer adhered to the title Bishop of Kiev and the whole of Rus and in 1588 the Patriarchate of Moscow was founded. In 1596 when  the Union of Brest was formed,  the orthodox church of the Polish Lithuanian Commonwealth was not liquidated. Instead it was formally revived in 1620 and in 1632 it was officially recognized by king Wladyslaw Waza. In 1686 the Metropolis of Kiev which until that time was under the Patriarchate of Constantinople was handed over to the jurisdiction of Moscow. It was tsarist diplomats that bribed the Ottoman Sultan of the time to force the Patriarchate to issue a decree giving Moscow jurisdiction over the Metropolis of Kiev. In the beginning of the 19th century, Kiev lost its Metropolitan status and became a regular diocese of the Russian Orthodox Church. Only in the beginning of the 20thcentury, during the time of the Ukrainian revolution were efforts made to create an independent Church of Ukraine. In 1919 the autocephaly was announced, but the Patriarchate of Constantinople did not recognize it. . The structure of this Church was soon to be liquidated and it was restored again after the second world war at the time when Hitler occupied the Ukraine. In 1992, after the dissolution of the Soviet Union, when Ukraine gained its independence, the Metropolitan of Kiev requested that the Orthodox Church of Ukraine becomes autocephalous but his request was rejected by the Patriarchate of Moscow. Until 2018 the Patriarchate of Kiev and the autocephalous Church remained unrecognized and thus considered schismatic. In 2018 the Ecumenical Patriarchate of Constantinople looked  into the matter and on 5thJanuary 2019, the Orthodox Church of Ukraine received it’s tomos of autocephaly from Constantinople. The Patriarchate of Moscow opposed the decision of Constantinople and as a result refused to perform a common Eucharist with the new Church of Ukraine and with the Patriarchate of Constantinople.

scholarly journals Mental healthcare in Poland

2008 ◽  
Vol 5 (1) ◽  
pp. 10-12
Author(s):  
Jacek Bomba
Keyword(s):  
Mental Health ◽  
Mental Healthcare ◽  
Second World War ◽  
World War ◽  
Professional Groups ◽  
Nazi Occupation ◽  
The First World War ◽  
The 19Th Century ◽  
Second World ◽  
First World

Modern mental healthcare in Poland has its foundations in the 19th century, when the country was subject to three different organisational and legal systems — of the Austrian, Prussian and Russian Empires. These differences prevailed even after the First World War. Professionals lobbying for a mental health act had no success. The Second World War left mental healthcare with significant losses among its professional groups. More than half of all Polish psychiatrists lost their lives; some of them were exterminated as Jews, some as prisoners of the Soviets. The Nazi occupation in Poland had dramatic consequences for people with a mental disturbance, as Action T4 turned into genocide on the Polish territory. The majority of psychiatric in-patients were killed. After the Second World War, the mental health system had to be rebuilt, almost from scratch. Major political changes in the country across the second part of the 20th century and revolutionary changes in mental healthcare around the world influenced psychiatric services. The purpose of this paper is to describe mental healthcare in Poland today.

China to Chinatown: Chinese Food in the West. By J.A.G. Roberts [London: Reaktion Books, 2002. 256 pp. £19.95. ISBN 1-86189-133-4.]

2003 ◽  
Vol 176 ◽  
pp. 1119-1120
Author(s):  
David Y.H. Wu
Keyword(s):  
Cultural Revolution ◽  
Eating Behaviour ◽  
Second World War ◽  
World War ◽  
The West ◽  
Food Beliefs ◽  
Present Book ◽  
The 19Th Century ◽  
Second World ◽  
Chinese Food

Following his earlier publication of three volumes of China through Western Eyes (1991–96), Roberts now concentrates on the Western perception of Chinese food and eating behaviour. In the first half of the present book, Roberts quotes travellers' tales from Marco Polo and other adventurers, personal journals of European missionaries in the 16th and 17th centuries, reports of English envoys such as Lord Macartney, merchants of the 19th century, and journalists' accounts from the Second World War to the Cultural Revolution. Part one, “West to East” starts with a succinctly written introduction and a chapter that draws from anthropological works on Chinese diet, food beliefs, and table manners. Roberts then discusses Western perceptions (more often imaginations) of Chinese food, which transformed from curiosity to aversion, rejection, and eventual popular acceptance.

Cybernetic times: Norbert Wiener, John Stroud, and the ‘brain clock’ hypothesis

2020 ◽  
Vol 33 (1) ◽  
pp. 80-108
Author(s):  
Henning Schmidgen
Keyword(s):  
Historical Context ◽  
Second World War ◽  
Experimental Investigations ◽  
World War ◽  
Norbert Wiener ◽  
Temporal Structures ◽  
Clock Hypothesis ◽  
The 19Th Century ◽  
Second World ◽  
The Brain

In 1955, Norbert Wiener suggested a sociological model according to which all forms of culture ultimately depended on the temporal coordination of human activities, in particular their synchronization. The basis for Wiener’s model was provided by his insights into the temporal structures of cerebral processes. This article reconstructs the historical context of Wiener’s ‘brain clock’ hypothesis, largely via his dialogues with John W. Stroud and other scholars working at the intersection of neurophysiology, experimental psychology, and electrical engineering. Since the 19th century, physiologists and psychologists have been conducting experimental investigations into the relation between time and the brain. Using innovative instruments and technologies, Stroud rehearsed these experiments, in part without paying any attention at all to the experimental traditions involved. Against this background, this article argues that the novelty of Wiener’s model relies largely on his productive rephrasing of physiological and psychological findings that had been established long before the Second World War.

‘The Business Had to March On’ De Arbeiderspers in Time of War

Quaerendo ◽  
2010 ◽  
Vol 40 (3-4) ◽  
pp. 256-283
Author(s):  
Frederike Doppenberg
Keyword(s):  
Democratic Party ◽  
Second World War ◽  
Social Democratic Party ◽  
World War ◽  
National Socialist ◽  
Social Democratic ◽  
The Social ◽  
National Socialists ◽  
Party Press ◽  
Second World

AbstractDuring the Second World War the social-democratic publisher De Arbeiderspers [The Workers’ Press] was transferred into National Socialist hands. The National Socialists wanted to transform the party press of the SDAP, the social democratic party of the Netherlands, into a National Socialist platform. The publisher, however, had a secure circle of socialist customers whom the new management did not want to deter. This article is a study, based on a reconstruction of the list of publications during the period ’40 -’45, of how the National Socialist managers attempted to change the ideological foundation of De Arbeiderspers.

Fruitful Death: Mircea Eliade and Ernst Jünger on Human Sacrifice, 1937–1945

Numen ◽  
2005 ◽  
Vol 52 (1) ◽  
pp. 116-145 ◽  
Author(s):  
Cristiano Grottanelli
Keyword(s):  
Second World War ◽  
Carl Schmitt ◽  
Human Sacrifice ◽  
World War ◽  
National Socialist ◽  
Mircea Eliade ◽  
Political Theories ◽  
Ewe Lamb ◽  
Iron Guard ◽  
Second World

AbstractMircea Eliade, the writer and historian of religions, and Ernst Jünger, the hero of the Great War, novelist, and essayist, met in the 1950s and co-edited twelve issues of the periodical Antaios. Before they met and cooperated, however, and while the German writer knew about Eliade from their common friend, Carl Schmitt, they both dealt with the subject of human sacrifice. Eliade began to do so in the thirties, and his interest in that theme was at least in part an aspect of his political activism on behalf of the Legion of the Archangel Michael, or the Iron Guard, the nationalistic and anti-Semitic movement lead by Corneliu Codreanu. Sacrificial ideology was a central aspect of the Legion's political theories, as well as of the practice of its members. After the Iron Guard was outlawed by its allies, and many of its members had been killed, and while the Romanian regime of Marshal Ion Antonescu was still fighting alongside the National Socialist regime in the Second World War, Eliade turned to other aspects of sacrificial ideology. In 1939 he wrote the play Iphigenia, celebrating Agamemnon's daughter as a willing victim whose death made the Greek conquest of Troy possible; and as a member of the regime's diplomatic service in Lisbon he published a book in Portuguese on Romanian virtues (1943), in which he presented what he called Two Myths of Romanian Spirituality, extolling his nation's readiness to die through the description of the sacrificial traditions of Master Manole and of the Ewe Lamb (Mioritza). Jünger's attitude to sacrifice ran along lines that were less traditional: possibly already while serving as a Wehrmacht officer, in his pamphlet Der Friede, the German writer attributed sacrificial status to all the victims of the Second World War, soldiers, workmen, and unknowing innocents, and saw their death as the ransom of a peace "without victory or defeat." In this article, the sacrificial ideologies of the two intellectuals are compared in order to reflect upon the complex interplay between traditional religious themes, more or less freely re-interpreted and transformed, political power, and violent conflict, in an age of warfare marked by fascisms and by the terrible massacre some refer to by the name of an ancient Greek sacrificial practice.

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