Beyond external possession: genitive and dative with locational nouns in Latvian

2011 ◽  
Vol 2 ◽  
pp. 79-107
Author(s):  
Axel Holvoet

The present article deals with the dative external possessor construction in Latvian. Attention is drawn to the widespread occurrence of this construction, extending to constructions with relational nouns practically functioning as adpositions. The carrying-over of the external possessor construction to what would otherwise be described as adpositional phrases creates certain problems for syntactic description. Emphasis is, however, on the semantic aspects. The features commonly associated with the external possessor construction, such as animacy, sentiency and affectedness, play no role here. It is suggested that the differences between the constructions with genitive and dative in spatial expressions with relational nouns are connected with the figure-ground configuration, the constructions with the dative serving to mark the shift of saliency from the figure (located object) to the ground (reference object). This, it is argued, is not an accidental extension of the external possessor construction to a domain where is was not originally applicable, but reflects the general principles underlying the external possessor construction. This can be formulated as the shifting of cognitive or discourse saliency from the figure/possessum to the ground/possessor in a locative/possessive structure.

1999 ◽  
Vol 52 (3-4) ◽  
Author(s):  
Holger Tröbs

AbstractThe structure of localizing expressions in Maninka is described within a universal conceptual framework developed by LEHMANN ( 1 9 9 2 ) . A key element, which appears in the linguistic manifestation of local situations, is the local relator (syntactically an adposition) which designates a local relation between the localized object and the local reference object. It is shown that in Maninka postpositions designate only spatial regions of the reference object (e.g. proximity, interior), whereas the local orientation (towards/away from/along the reference object) is expressed either by the verb root itself, i.e. is contained in the lexical information of the verb, or - in cases where the verb does not incorporate orientation - by a separate orientation verb.The semantics and syntax of the relational preverbs that are formally identical to the respective postpositions is described in terms of changes in transitivity. A conceptual link between the semantics of the postpositions and that of the relational preverbs is established. The preverbal position of the original postpositions is explained in the context of a grammaticalization chain leading from the compounding of postpositions (derived from relational nouns like body-parts and landmarks) with the verb root to the emergence of derivational prefixes.


1993 ◽  
Vol 20 (1) ◽  
pp. 145-191 ◽  
Author(s):  
Anneli Luhtala

Summary The present article deals with two aspects of linguistic study associated with the reintroduction of Priscian’s Institutiones in the Carolingian Renaissance – the infiltration of logical concepts into linguistic description and the initiation of syntactic studies. In both of these fields the achievement of ninth-century scholars marks a significant departure from the grammatical tradition of preceding centuries. Evidence for the new orientation of linguistic studies can be found mainly in the philosophical elaboration of grammatical notions in grammatical commentaries as well as in glosses to Priscian’s Institutiones; the latter material is as yet unedited. Sharing the concern of their philosopher contemporaries for the Aristotelian categories, the grammarians not only elaborated the philosophical notions present in Priscian’s work but searched continuously for new sources of inspiration, mainly in elementary logical texts. Syntactic doctrine, which figures throughout Priscian’s discussion of the parts of speech, is from the start an object of concern for the commentators. The Carolingian scholars achieve an interpretation of Priscian’s syntactic doctrine which is peculiar to them, placing a special emphasis on certain philosophical points of doctrine. An alternative approach to syntactic analysis, applying the dialectical notions of subject and predicate to syntactic description, offered by the De nuptiis Philologiae et Mercurii of Martianus Capella, is employed by at least one master concerned with both logical and grammatical issues.


Author(s):  
D.F. Blake ◽  
LJ. Allamandola ◽  
G. Palmer ◽  
A. Pohorille

The natural history of the biogenic elements H, C, N, O, P and S in the cosmos is of great interest because it is these elements which comprise all life. Material ejected from stars (or pre-existing in the interstellar medium) is thought to condense into diffuse bodies of gravitationally bound gas and dust called cold interstellar molecular clouds. Current theories predict that within these clouds, at temperatures of 10-100° K, gases (primarily H2O, but including CO, CO2, CH3OH, NH3, and others) condense onto submicron silicate grains to form icy grain mantles. This interstellar ice represents the earliest and most primitive association of the biogenic elements. Within these multicomponent icy mantles, pre-biotic organic compounds are formed during exposure to UV radiation. It is thought that icy planetesimals (such as comets) within our solar system contain some pristine interstellar material, including ices, and may have (during the early bombardment of the solar system, ∼4 Ga) carried this material to Earth.Despite the widespread occurrence of astrophysical ices and their importance to pre-biotic organic evolution, few experimental data exist which address the relevant phase equilibria and possible structural states. A knowledge of the petrology of astrophysical ice analogs will allow scientists to more confidently interpret astronomical IR observations. Furthermore, the development and refinement of procedures for analyzing ices and other materials at cryogenic temperatures is critical to the study of materials returned from the proposed Rosetta comet nucleus and Mars sample return missions.


2003 ◽  
Vol 34 (4) ◽  
pp. 219-226 ◽  
Author(s):  
Bart Duriez ◽  
Claudia Appel ◽  
Dirk Hutsebaut

Abstract: Recently, Duriez, Fontaine and Hutsebaut (2000) and Fontaine, Duriez, Luyten and Hutsebaut (2003) constructed the Post-Critical Belief Scale in order to measure the two religiosity dimensions along which Wulff (1991 , 1997 ) summarized the various possible approaches to religion: Exclusion vs. Inclusion of Transcendence and Literal vs. Symbolic. In the present article, the German version of this scale is presented. Results obtained in a heterogeneous German sample (N = 216) suggest that the internal structure of the German version fits the internal structure of the original Dutch version. Moreover, the observed relation between the Literal vs. Symbolic dimension and racism, which was in line with previous studies ( Duriez, in press ), supports the external validity of the German version.


Author(s):  
Odile Husain

Le présent article tente d’effectuer un rapprochement entre un article européen de Rossel et Merceron et un livre américain de Reid Meloy, tous deux consacrés à l’analyse des organisations psychopathiques. Si tous les auteurs s’entendent sur l’économie narcissique du psychopathe, le choix de la population d’étude diffère quelque peu, en raison de l’approche structurale des premiers et de l’approche symptomatique du second. Tandis que l’étude suisse ne retient que des psychopathes du registre des états-limites, l’étude américaine inclut également des psychopathes de niveau psychotique. Par contre, la mésentente règne au niveau des outils d’analyse du discours psychopathique: analyse statistique et échelles validées chez Meloy; approche qualitative chez Rossel et Merceron. Aux premiers, l’on reprochera un certain réductionisme et appauvrissement du discours, prix à payer pour le respect de la standardisation et de la cotation. Aux seconds, l’on reprochera l’absence de toute quantification qui pose problème lorsque l’on aborde la question de la validité des données. Néanmoins, Européens et Américains s’entendent sur la notion d’un fonctionnement psychopathique. La relation d’objet est marquée par la pulsion agressive et ses dérivatifs, par la recherche de pouvoir et de contrôle. La lutte contre la dépendance est déduite chez Meloy de l’absence de réponse de texture et chez Rossel et Merceron de l’absence de contenus de dépendance. La qualité narcissique des représentations d’objet est mise en évidence, chez Meloy, par le biais de l’investissement du paraître, chez Rossel et Merceron par l’importance du processus d’externalisation. La dévalorisation des objets est aussi décrite. Ni les uns ni les autres ne font réellement référence à l’angoisse car cette angoisse qualifiable d’anaclitique s’exprime justement sous des manifestations tout à fait opposées. Le vide intérieur est déduit, chez Meloy, à partir de l’ennui que vit le psychopathe et, chez Rossel et Merceron, à partir de la survalorisation de la référence au réel. Une grande convergence existe entre les deux écrits au sujet des mécanismes de défense. Tous les auteurs s’accordent sur la prépondérance du clivage et du déni, un déni par le mot et l’acte chez Meloy, un déni hypomaniaque chez Rossel et Merceron. De part et d’autre de l’Atlantique, on s’accorde également pour attribuer une place importante à l’identification projective et à l’identification à l’agresseur. Par ailleurs, Rossel et Merceron démontrent comment à travers les caractéristiques de l’énonciation et les nuances de la verbalisation du psychopathe, il est possible d’inférer son non-investissement de la mentalisation et du savoir au profit d’un surinvestissement de l’agir. La complémentarité, voire la similarité, des commentaires dans les deux ouvrages devrait réconforter certains cliniciens, désarmés devant le fossé qui semble parfois régner entre la littérature des deux continents et confirmer, qu’indépendamment du type de méthodologie et de validation choisi, l’observation clinique du psychologue expérimenté demeure la pierre angulaire de toute recherche en psychopathologie.


2011 ◽  
pp. 4-15
Author(s):  
A. Belyanin ◽  
I. Egorov

The paper is devoted to Maurice Allais, the Nobel prize winner and one of the most original and deep-thinking economist whose centenary is celebrated this year. The authors describe his contributions to economics, and his place in contemporary science - economics and physics, as well as his personality and philosophy. Scientific works by Allais, albeit translated into Russian, still remain little known. The present article aims to fill this gap and to pay tribute to this outstanding intellectual and academic, who deceased last year, aged 99.


Author(s):  
Somboon Watana, Ph.D.

Thai Buddhist meditation practice tradition has its long history since the Sukhothai Kingdom about 18th B.E., until the present day at 26th B.E. in the Kingdom of Thailand. In history there were many well-known Buddhist meditation master teachers, i.e., SomdejPhraBhudhajaraya (To Bhramarangsi), Phraajarn Mun Puritatto, Luang Phor Sodh Chantasalo, PhramahaChodok Yanasitthi, and Buddhadasabhikkhu, etc. Buddhist meditation practice is generally regarded by Thai Buddhists to be a higher state of doing a good deed than doing a good deed by offering things to Buddhist monks even to the Buddha. Thai Buddhists believe that practicing Buddhist meditation can help them to have mindfulness, peacefulness in their own lives and to finally obtain Nibbana that is the ultimate goal of Buddhism. The present article aims to briefly review history, and movement of Thai Buddhist Meditation Practice Tradition and to take a case study of students’ Buddhist meditation practice research at the university level as an example of the movement of Buddhist meditation practice tradition in Thailand in the present.


2015 ◽  
Vol 17 (2) ◽  
pp. 24-46 ◽  
Author(s):  
M.O. Klar

The thesis of a single pillar or axis around which the longer Medinan suras are structured has been highly influential in the field of sura unity, and scholarship on the structure and coherence of Sūrat al-Baqara has tended to work towards charting the progress of a dominant theme throughout the textual blocks that make up the sura. In order to achieve this, scholars have divided the sura into discrete blocks; many have posited a chain of lexical and thematic links from one block to the next; some have concentrated solely on the hinges and borders between these suggested textual blocks. The present article argues that such methods, while often in themselves illuminating, are by their very nature reductive. As such they can result in the oversight of important elements of the sura. From a starting point of the Adam pericope provided in Q. 2:30–9, this study will focus on the recurrence of a number of its lexical items throughout Sūrat al-Baqara. By methodically tracing the passage of repeated, loosely Fall-related, vocabulary, it will attempt to widen the contextual lens through which the sura's textual blocks are viewed, and establish a broader perspective on its coherence. Via a discussion of the themes of ‘gardens’, ‘parable’, ‘prostration’, ‘covenant’, ‘wrongdoing’ and finally ‘blindness’, this article will posit ‘garments’, not as a structural pillar, but as a pivot around which many of the repeated lexical items of the sura rotate.


2017 ◽  
Vol 19 (3) ◽  
pp. 4-17
Author(s):  
Marie-Geneviève Guesdon

Plusieurs bibliothèques et musées français conservent dans leurs fonds des manuscrits ou des fragments du Coran qui ont été copiés dans l'Occident musulman entre le XIIe et le XVIIe siècle, mais n'ont parfois pas été correctement identifiés. Si on laisse de côté la Bibliothèque nationale de France, sa collection ayant été déjà décrite de manière exhaustive, le présent article rassemble de l'information sur des manuscrits possédant ces caractéristiques, tirée de divers catalogues et bases de données où ils sont décrits. [Various libraries and museums in France have in their holdings Qur'an manuscripts and fragments copied in the Western Islamic World between the twelfth and seventeenth centuries that are sometimes not properly identified. Leaving aside the Bibliothèque nationale de France, since its collection has already been fully described, the present paper collates information about such manuscripts from the various disparate catalogues or databases in which they are described.]


2011 ◽  
Vol 13 (1) ◽  
pp. 155-139
Author(s):  
Hasan Shafie

In this study we propose the establishment of theological rules (qawāʿid iʿtiqādiyya) similar to the jurisitic rules (qawāʿid fiqhiyya) which have for centuries been very important to Islamic jurisprudence, and which play a vital role in jurisprudence and uṣūl al-fiqh. The present article takes the second sura of the Qur'an, Sūrat al-Baqara, as a case study, identifying three fundamental principles in this sura: (i) man is honoured (al-insān mukarram), (ii) the Resurrection is a reality (al-baʿth ḥaqq) (iii) belief in all prophets is obligatory (al-īmān bi-kāfat al-anbiyāʾ wājib). These three rules are emphasised and reiterated in many parts of the sura, to a greater extent than any other principle. This study calls for other scholars to consider this proposition and develop it further.


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