scholarly journals On the Revival of Seal Script in Qing Dynasty

2021 ◽  
Vol 2 (3) ◽  
Author(s):  
Jiale Dai

Seal script was formed in the Shang and Zhou dynasties. After the Qin Dynasty unified the six states, it was collectively known as "Xiaozhuan", which was a standardized common character at that time. Because of the complexity of writing and the need for deep ancient writing skills, the writing of later generations is time-consuming and laborious, so it is constantly limited in the development of later generations. With the rise of official script, regular script and running script, they gradually disappeared in the field of vision of the masses and had little influence. It was not until the late Ming and early Qing dynasties that the rise of Stele Study and Archaeology and the flourishing trend of restoring the ancients that the ancient style of seal script came into our view again. This paper will start from the background of the times and related calligraphers to explore the revival of seal script in Qing Dynasty.

1980 ◽  
Vol 88 ◽  
pp. 217-219 ◽  
Author(s):  
S. Söderhjelm

A comprehensive analysis of previously published observations of Algol has been submitted to Astronomy&Astrophysics under the title “Geometry and Dynamics of the Algol System”. The main results can be summarized as follows:The masses of the three components are mA = 3.6±0.1, mB=0.79±0.01, mC=1.6±0.1 solar masses.The orbit of Algol C is co-planar with the AB-orbit within some 3°, but polarimetry of the eclipsing pair indicates that the senses of revolution are opposite.The close orbit is circular, thus the 32 year period in the times of minima can not be explained by apsidal motion.


2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Ken Nakayama

With Professor Patrick Cavanagh, I started the Harvard Vision Sciences Laboratory in 1990. Blessed with the largesse of a wealthy university, we occupied a very large common space. Here, students pursued their own projects in a uniquely cooperative and exciting scientific environment. The times were just right in the emerging and expanding field of vision science. With good thesis projects under their belt, most of the students went on to successful careers. However, my own coming of age in science did not have such promising start. It only started well into my thirties when I joined the Smith Kettlewell Eye Research Institute in San Francisco. Providentially, it was there that I had the rare and unique opportunity to work closely and essentially only with peers (not students). Through these intense collaborations, I found my way as a scientist. Most of this account describes these formative years. Expected final online publication date for the Annual Review of Vision Science, Volume 7 is September 2021. Please see http://www.annualreviews.org/page/journal/pubdates for revised estimates.


2021 ◽  
Vol 17 (12) ◽  
pp. 73
Author(s):  
Tianyi Song ◽  
Xiangyang Bian

The artificial field rearing technology of Tussah silkworm is the first creation of China's sericulture, and thus opened the industrialization process of modern silk industry in the world. Because the literature on the origin and dissemination of the artificial field rearing of tussah is more in ancient Chinese books, the international overall research on the technology of the artificial field rearing of tussah academic papers is very rare. By referring to many ancient documents and translating them, this paper points out that the origin of artificial field rearing technology of tussah silkworm is in the late Ming and early Qing dynasty (from the beginning of the 15th century to the middle of the 15th century), and the only place of its origin is the mountainous area in the southwest of Shandong province, from which it spread to Henan, Sichuan, Anhui, Guizhou, Japan, Russia and European countries.


2020 ◽  
Vol 2 (1) ◽  
pp. 163-175
Author(s):  
Norman A. Kutcher

In the conventional narrative, the voyages of Zheng He are said to mark a climax in China’s history, after which the nation would turn inward and reject naval development and its associated engagement with the wider world. In this narrative, Confucianism is responsible for what is presented as China’s inward turn. This article challenges this narrative by examining a consistent strain in Confucian thought of the late Ming and early Qing. It demonstrates that China’s most important Confucian thinkers regarded Zheng He and his voyages as dangerous because of Zheng He’s eunuch status. Criticizing neither naval development nor engagement with the world, these thinkers saw in Zheng He’s voyages the seeds that had led to the fall of the Ming.


Author(s):  
Meha Pant

The areas in and around India have always had a close association in building up of events which with time have attained historical and cultural prominence. In this study of cultural association the today's neighboring countries of Pakistan and Afghanistan have served as a passage of the influx of various cultures into the Indian subcontinent. The end of the Cold War highlighted the new threats which had emerged, not bound in the notions of safeguarding the integrity and sovereignty; they were way beyond territorial demarcations. These new threats were transnational in form with a much larger impact on the masses of the state. The rise and fall of Taliban in Afghanistan and the Anti India Islamic forces in Pakistan with the rise of India as a new regional power has led to new perspectives in concerns for the diplomatic and bilateral relations between these countries. What remains to be pointed is the level of porosity of borders and the ancient passes which have been routes for trade and inter cultural affiliations among these countries. The period of 2009-2015 was marked by various incidents which rocked the subcontinent bringing in strategic concerns to a new level. This article would study the historical linkages and cultural affiliations which binds the area of Afghanistan, Pakistan and India into a deeper relationship. Along with dwelling into the political scenario defined by bilateral and diplomatic ties which has taken up an important place in the times of changing perspectives of war and conflict.


Author(s):  
David Nasaw

The traditional high school education, by unfitting its graduates “for work with their hands,” encouraging them instead to look beyond the factory for their future employment, had become more of a problem than a solution. Still, despite its faults, it remained the only viable institutional solution to the “youth” and “worker” problems. To eject working-class youth from the institutions best situated to ease them through the perils of adolescence into the responsibilities of adulthood would serve no good purpose. The task confronting the business community and the critics of the high schools was a complex one: they wanted to bring as many “plain people” as possible into the high schools and keep them there through their teens, but in such a way that their expectations for life after graduation would not be inappropriately raised. Industrial schooling appeared to be the solution. Not only would such programs direct students towards realistic and realizable futures, but they would also attract many working class students who, the experts claimed, had been frightened away by the traditional secondary school curriculum. The masses, it was said, were not entering or remaining in the high schools because the high school curriculum had not been adjusted to their special needs. The muckrakers took great delight in calling attention to what they considered the failure of the high schools to move out of the dark ages. The secondary schools' exclusive emphasis on “culture,” it was argued, might have been appropriate to an earlier era, but was most definitely not appropriate to the modern age. “Our medieval high schools: shall we educate children for the 12th or the 20th century?” asked a Saturday Evening Post article somewhat ingenuously in 1912, the conclusion having already been reached that the schools were at least eight centuries behind the times. The critics of the public high schools, especially those from the business world, accepted without question the inability of the “masses” to proceed at the same academic rate as the “classes.” The working-class children were failing because they could not keep up with their middle-class counterparts and, in fact, were totally incapable of learning the same kinds of things.


2021 ◽  
Vol 20 ◽  
pp. 93-120
Author(s):  
XIAO Qinghe

Researches on common Christians in the early Qing dynasty is relatively scarce. ’I'his essay tried to uncover and investigate the family? lives? writings?communications and thought of Liu Ning> who was a Christian and also a Confucian adept in studying ancient Confucian classics and Chinese philology and phonology in the early Qing. Some new historical materials prove that Liu was born in 1 620, not as some scholars said in 1625; and he died nearly in 1715 when he was 96 years old. He was probably baptized by Prosper Intorcctta (1625——1696.) in Nanfeng County or by other missionaries before Liu went to Chongyi County to hold the position of Confucian instructor in 1687. This essay also discusses some of Liu's thoughts?such as Restoring Confucianism and Replacing Buddhism and so on. The last part points out the changes of Christianity's legitimacy from the late Ming to the early Qing dynasties and concludes some main reasons for these changes.


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