scholarly journals Komunikasi Penyiaran Islam Masa Pemerintahan Umar Bin Khattab: Perspektif Sejarah

2018 ◽  
Vol 2 (1) ◽  
pp. 67-74
Author(s):  
Patmawati Patmawati

Islamic communication started since the Messenger of Allah get command to convey Allah's message. Surat al-Mudatsir 1-7, asy-Syu'ara 214 and al-Hijr 94. Rasulullah carried out Islamic communication in two phases namely the phase of Mecca and the phase of Medina for approximately 23 years, and has spread throughout the Arabian Peninsula. Furthermore, the Islamic communication carried out by Abu Bakar for 2 more years. Then continued by Umar bin Khattab for 10 years. Umar ibn Khattab's values of Islamic teachings are not only in the Arabian Peninsula but Umar did his futuhat to the surrounding area. The focus of research: how is the history of Islamic communication? how is the communication of Islam of Umar bin khattab? This research is library research with qualitative method. Sources of data of the Qur'an, al-hadith, books of general communication and communication of Islam, the history of the Prophet Muhammad and Umar ibn al-Khattab. The result of this research is the history of Islamic communication starting from Rasulullah saw. with communication strategy: sirriyah communication, semi-sirriyah, open, agreement, hijrah, and ar-minutes. The Islamic communication of Umar bin Khattab through futuhat with the approach of irshad, tabligh, tadbir, and tamkin.

2021 ◽  
Vol 1 (2) ◽  
pp. 1-14
Author(s):  
Merissa Octora

This research focuses on the act of abortion among Black People in the United States based on history, the society environment, and two big major issues regarding the abortion act such as Roe vs Wade, and Pro Choice - Pro Life. Black people become the central point on this research because the fact shows that the largest population which do the abortion act and mostly considered as Black American in the first plce and the second one is from Hispanic American rather  than any other minority groups or even the White American itself and this happened  based on the history of racial discrimination or segregation toward BlackPeople. This research uses library research in term of qualitative method, and applying  descriptive method in analyzing the data. The approaches which are used in this research are the approaches which have a great related with the society and social problem. This approaches well known with the term of interdispliner study which have main purpose to elaborate many perspectives to become primarysources. The different treatment toward Black People based on racial discrimination experienced becomes the trigger why do Black People placed the highest number in doing abortion act in the UnitedStates.    


2020 ◽  
Vol 26 (2) ◽  
pp. 317-334
Author(s):  
Robby Habiba Abror

The purpose of this study was to provide information about the Islamic philosophical discourse that contributed to the world of Islamic education in particular and Islamic intellectual property in general. This research used a qualitative method with a literature review in collecting material objects. This research found that the Islamic philosophy originated from the Greek philosophy, especially the Peripatetic tradition and its Neo-Platonism style, but were not imitations of it. The Islamic philosophy that grew from a distinctive Islamic culture gave birth to authentic intellectual creativity products in the history of Islamic thought and civilization. The Islamic philosophy was actually a mixture of Aristotelianism and Neo-Platonism since Greek works had been translated into Arabic and spread across the Arabian Peninsula during the Abbasid Dynasty in the Islamic empire. However, the Islamic philosophy could harmonize Aristotle and Plato; and successfully reconciled reasons and revelations. It can be concluded that the Islamic philosophy was not stagnant, but was dynamic and always actual in producing philosophical ideas that could provide solutions for this era.


2018 ◽  
Vol 29 (1) ◽  
pp. 85
Author(s):  
Wahyudi Wahyudi

<p class="Iabstrak"><strong>Abstract:</strong> <em>In the history of tafsir development, there is a certain moment where there are some interactions between the Qur'an and the Sufis. Epistemologically, Sufis have a peculiar characteristic in looking at the Qur'an. The Sufis thaught that the Qur'an has two dimensions, esoteric and exoteric. These two sides are one unity and can not be separated. Al-Ghazali has its own nomenclature to refer to the ẓahir and inner sides of the Qur'an. The esoteric and exoteric dimensions of the Qur'an in the term al-Ghazali are called ‘ilm sadf and ‘ilm lubāb. The process of crossing from sadf to lubāb involves the role of imagination in istiqāmah suluk ilā Allāh. Viewed from the perspective of epidemiological division ala Abid al-Jabiri, the epistemology of al-Ghazali include the category of 'irfānī. But in its development al-Ghazali made a dialectic between the epistemology 'irfānī and bayānī at the same time, although the nuances of irfānī still remain dominant. This research attempts to answer the problem of how the process of the dialectic epistemology of al-Ghazali and how its building style. This kind of dialectic is one of al-Ghazali effort to built the harmonization between sadf science which tends to bayānī with the science of lubāb which tend to irfānī. Clearly, the process of this dialectic can be seen in one of his works Ihyā’ 'Ulūm al-Dīn. This research uses the qualitative method and includes library research</em>. <em></em></p><p><strong>Abstrak:</strong>  Dalam sejarah perkembangan tafsir, ada momen tertentu saat terjadi interaksi antara al-Qur’an dan kaum Sufi. Secara epistemologis, para Sufi me­miliki ciri khas dalam memandang al-Qur’an. Kaum Sufi memandang bahwa Qur'an memiliki dua dimensi, esoterik dan eksoteris. Dua dimensi ini merupakan satu kesatuan dan tidak dapat dipisahkan. Al-Ghazali memiliki nomenklatur tersendiri untuk menyebut sisi <em>ẓahir</em> dan <em>ba</em><em>ṭin</em> al-Qur’an. Dimensi esoterik dan eksoterik al-Qur’an dalam istilah al-Ghazali disebut dengan ‘<em>ilm</em> <em>sadf</em> dan ‘<em>ilm</em> <em>lubab</em>. Proses penyebrangan dari <em>sadf</em> ke <em>lubāb</em> ini melibatkan peran khayal dengan cara <em>istiqāmah suluk ilā</em> <em>Allah</em>. Ditinjau dari perspektif pembagian epistemologi ala Abid al-Jabiri, epistemologi al-Ghazali masuk dalam kategori ‘<em>irfānī</em>. Namun dalam perkembangannya al-Ghazali melakukan dialektika antara epistemologi ‘<em>irfānī</em> dan bayānī secara bersamaan, meskipun nuansa ‘<em>irfānī</em> masih tetap dominan. Penelitian ini berupaya untuk menjawab rumusan masalah bagaimana proses dialektika epistemologi al-Ghazali dan bagaimana corak bangunannya. Dialektika ini merupakan upaya harmonisasi al-Ghazali antara ilmu <em>sadf</em> yang cenderung bayānī dengan ilmu lubab yang mendekati ‘<em>irfānī</em>. Secara jelas proses dialektika ini dapat dilihat dalam salah satu karyanya <em>Ihyā’ Ulūm al-Dīn.</em> Penelitian ini menggunakan metode kualitatif dan merupakan penelitian kepustakaan.</p>


2019 ◽  
Vol 17 (1) ◽  
pp. 60-78
Author(s):  
Septi Anggita Kriskartika ◽  
Titis Srimuda Pitana ◽  
Susanto Susanto

Religion is the main aspect in constructing a discourse because the Javanese society in the 18th are thickly related with religiosity (Islam) as an inherited principle from the previous king. Mangkunegara I is an influential and interesting figure in the history of Javanese leadership relating to Islam. The medium used in the Islamization process by Mangkunegara I are through art, culture, customs and Islamic religious education. This study aims to show the Javanese Islamic discourse during the leadership of Mangkunegara I in the Babad Kemalon (Pakunegara)/ BK manuscript. The BK manuscript is a Javanese manuscript contains of 30 macapat songs which tells about the struggle of R.M. Said until entitled Mangkunegara I. this research uses the cultural studies paradigm. The theory used is the discourse theory proposed by Michael Foucault. The method used is a qualitative method and the data analysis techniques are done descriptively and interpretatively. This research belongs to library research. The result shows how the leadership of Mangkunegara I was able to show its discourse in Javanese Islam, which was manifested by the way of Mangkunegara I leaderships towards himself, his families, and people. As well as the Islamic base struggle which is always emphasized by Mangkunegara I.


2020 ◽  
Vol 5 (2) ◽  
pp. 165-182
Author(s):  
Abdul Manan ◽  
Jovial Tally Paran

AbstractThis study was aimed at discussing the background of Sunni-Shia conflict in the epoch of Ottoman and Safavid Empires critically, elucidating the role of Sunni to Ottoman and depicting the role of Shia to Safavid. In this sense, this study employed a library research method through the stages of heuristics, criticism or verification, interpretation, and historiography. This research method collects historical sources in accordance with the title of the study, which is then carried out the stages of criticism of verification of the sources, and developed through the stages of interpretation or analysis, and concluded through writing history. The findings revealed that the conflict between Sunni and Shia, indeed, had ensued over a long enough period, therefore, since the era of the Rashidun Caliphate. Besides, the conflict occurring in the era of Ottoman and Safavid denoted the follow-up action of the previous ones, mainly caused by the diverse attitudes in selecting leaders, followed by the various understandings on dalil (proofs) derived from Quran and Sunnah. The difference in attitude in choosing leaders is quite big, based on tribal conflicts that have lasted quite long in the Arabian Peninsula. The conflict between Ottoman and Safavid was exacerbated by the coercion of a particular madhhab (school of thought) and the act of power seizing among them. Generally, Ottoman determined the madhhab of Hanafi as its official one. Yet, when dispute and injustice occurred, Ottoman did not halt its adherents from asking for fatwa (edict) from their own as long as they were still in the scope of Sunni madhhabs. Safavid Empire had gradually thrived applying Shia as its madhhab. The intention of Shia to seize power sparked off attempts for combat and intimidation on the ulama (Islamic scholars) and the Sunni inhabitants for them to convert their creed into Shia. To do so, there were educational institutions founded that worked to make the Shia thought spread systematically and effectively in the Safavid Empire.AbstrakPenelitian ini membahas secara kritis latar belakang konflik Sunni dan Syiah pada zaman Kerajaan Usmaniyah dan Safawiyah. Studi ini juga, menjelaskan peran Sunni terhadap Kerajaan Usmaniyah dan peran Syiah terhadap Kerajaan Safawiyah. Dengan menggunakan metode penelitian kepustakaan melalui tahapan heuristik, kritik atau verifikasi, interpretasi, dan historiografi, penelitian ini mengumpulkan sumber-sumber historis sesuai dengan judul penelitian, yang kemudian dilakukan tahapan kritik verifikasi sumber, dan dikembangkan melalui tahapan interpretasi atau analisis, dan disimpulkan melalui penulisan sejarah. Temuan mengungkapkan bahwa konflik antara Sunni dan Syiah memang telah terjadi selama periode yang cukup lama, yakni sejak era Kekhalifahan Rasyidin. Selain itu, konflik yang terjadi di era Kerajaan Usmaniyah dan Safawiyah merupakan aksi lanjutan dari sikap memilih pemimpin yang berdasarkan dari berbagai pemahaman tentang dalil Al-qur’an dan Sunnah Rasulullah. Perbedaan sikap dalam memilih pemimpin telah berlangsung cukup lama di Semenanjung Arab dan berdasarkan kesukuan. Konflik antara kedua kerajaan tersebut diperparah dengan paksaan mazhab tertentu dan tindakan kekerasan antar kerajaan. Secara umum, Kerajaan Usmaniyah menetapkan mazhab Hanafi sebagai yang mazhab resmi. Namun, ketika perselisihan dan ketidakadilan terjadi, Kerajaan Usmaniyah tidak menghentikan pengikutnya untuk meminta fatwa dari kerajaannya selama masih dalam lingkup mazhab Sunni. Kerjaan Safawiyah secara bertahap berkembang menerapkan Syiah sebagai mazhabnya. Niat Syiah untuk merebut kekuasaan memicu peperangan dan pengintimidasian ulama agar pengikut Sunni mengubah keyakinannya. Sebuah lembaga pendidikan didirikan utnuk membuat pemikiran Syiah menyebar secara sistematis dan efektif pada Kerajaan Safawiyah.


Metahumaniora ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 54
Author(s):  
Erlina Zulkifli Mahmud ◽  
Taufik Ampera ◽  
Yuyu Yohana Risagarniwa ◽  
Inu Isnaeni Sidiq

Kedudukan dan fungsi bahasa sebagai alat komunikasi manusia mencakup seluruh bidang kehidupan termasuk ilmu pengetahuan antara lain terkait sejarah peradaban manusia; bagaimana manusia mempertahankan hidupnya, bagaimana manusia memperlakukan alam, bagaimana alam menyediakan segala kebutuhan manusia. Apa yang dilakukan manusia saat ini, saat lampau, dan apa yang dilakukan manusia jauh di masa prasejarah, bagaimana kondisi alam di masa-masa tersebut, apa perubahan dan perkembangannya, dapat didokumentasikan melalui bahasa, divisualisasikan kembali, lalu dipajang sebagai salah satu upaya konversai dan preservasi dalam satu institusi yang disebut museum. Penelitian ini membahas kedudukan dan fungsi bahasa dalam permuseuman. Bagaimana kedudukan dan fungsi bahasa dalam permuseuman baik dalam informasi yang disampaikan oleh pemandu wisata museumnya maupun yang terpajang menyertai benda-benda dan gambar-gambar merupakan tujuan dari penelitian ini. Metode penelitian yang digunakan adalah gabungan antara metode lapangan dan metode literatur. Hasil penelitian menunjukkan bahwa secara umum kedudukan bahasa Indonesia berada pada urutan pertama setelah Bahasa Inggris dan keberadaan kedua bahasa dalam permuseuman ini melibatkan dua fungsi utama bahasa, yakni fungsi komunikatif dan fungsi informatif.The existence and function of language  as a medium of communication covers all fields of human life including knowledge, one of them is the history of human civilization; how humans survived, how human utilized nature for their lives, and how nature provides all the necessities for humans. What humans have been doing now, what they have done in the past and far before that in the pre-history time, how the conditions of the nature at those times were and what changes as well as progresses occurred are documented using language, then re-visualized,  displayed as one of conservation and preservation acts in an institution called museum. This research discusess the existence and function of language in museums. How important the existence of a language in museums and what language functions used in museums both in informations given by the museum guides and on the displays accompanying objects and pictures are the aims of this research. The methods used are the combination between field research and library research. The results show that generally the existence of Indonesian language plays more important role than English and both languages have two main functions; communicative function and informative function.     


2018 ◽  
Vol 6 (2) ◽  
pp. 147 ◽  
Author(s):  
Ahmad Syahid ◽  
H. Husni

This study aims to analyze the character values ​​in Sirah Nabawiyah Ar-Rahiq Al-Makhtum by Syafiyyurrahman al-Mubarakfuri, so that it is revealed how the character education of the Prophet Muhammad. and analyze its relevance to current educational goals. The research method used is library research, the type of research approach is deductive and the analysis method is content analysis. Data collection techniques used were library techniques. This research succeeded in proving that prophetic values ​​based on the history of the Prophet Muhammad have a strong relevance to the concept of contemporary character education. Prophetic values ​​loaded with character education in this era, especially related to religiosity, honesty, tolerance, discipline, hard work, creative, independent, democracy, curiosity, national spirit, love of the motherland, respect for achievement, friendship, love for peace , likes to read, care about the environment, care about social, and responsibility.


2021 ◽  
Vol 73 (2) ◽  
pp. 225-236
Author(s):  
Thangam Ravindranathan

Abstract This essay considers the unworldly setting of Jean Rolin’s novel Ormuz (2013), composed around the attempt by a shadowy character named Wax to swim across the Strait of Hormuz. This twenty-one-nautical-mile-wide stretch of sea separating Iran from the Arabian Peninsula, through which is shipped 35 percent of the world’s petroleum, is a waterway of the utmost geopolitical importance, its harbors built not for dreamy swimmers but for giant oil tankers and the elaborate maritime-military infrastructure assuring their passage. Such a setting would seem to stand as a bleak other to the novel as genre. Yet if one thinks of the history of the novel as inseparable from that of carbon capitalism (as Amitav Ghosh has argued), such a claim is reversed—this site where powerful strategic interests drive the flow of oil, capital, and power is the place of the continual making and unmaking, by night and day, of the world order, and thereby of the modern novel. The essay reflects on what Wax’s weird wager—as an emblem for a remarkable narrative wager—may owe to such intertexts as Google, Descartes’s Meditations, and Jules Verne’s Tour du monde, and argues for reading Ormuz as an ecological novel for our times.


Author(s):  
Yulija V. Timofeeva

The study of the history of librarianship is an urgent task of modern historical and library research. Its solution is possible if a large number of historical sources are identified and analysed. One of them is the pre-revolutionary journal “Librarian”, which differs from other periodicals of that time by its high informative content on the topic. Due to the lack of comprehensive studies of the “Librarian” journal as a historical source, this article for the first time considers this pre-revolutionary professional periodical as a source for studying the history of librarianship in Siberia and the Far East of the pre-revolutionary period. The purpose of this study is to identify and analyse the informative potential of the “Librarian” journal, which is useful for the reconstruction of the history of librarianship in Siberia and the Far East.The methodological basis of the research is based on the principles of historicism, objectivity and consistency. The article uses the methods of source studies, comparative and content analysis.The obtained results show that the journal “Librarian” is an important source for studying the history of librarianship in the Siberian-Far Eastern region. It contains numerous interesting facts about the libraries of the region, their structure and functioning, allows us to identify the sources of their financing and quantitative indicators of work, trace their dynamics, replenish the regional bibliography of special literature and restore the names of benefactors, Siberians and Far Easterners — members of the Society of Library Science.This study fully reveals the informative potential of this periodical, expands the idea of periodicals as important historical sources for the study of the history of librarianship of the country as a whole and its various regions. It can be useful in conducting specific historical studies of librarianship of the country of the pre-revolutionary period.


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