scholarly journals Ivan Franko about the nature and functionality of religion

2016 ◽  
pp. 31-38
Author(s):  
Anatolii M. Kolodnyi
Keyword(s):  
Church Leadership ◽  
Freedom Of Religion ◽  
History Of ◽  
The Church

Recognizing free-thinking with atheism, we often do not recognize the existence of religious free-thinking. The fact is that the Church somehow perceive freedom of religion, freedom of religion, but each of them does not allow itself freedom In religion, freedom In its religion. Any deviation from the dogmas or canons, the arbitrary interpretation of certain provisions of the doctrine, and especially the anti-clericalism, is perceived as heresy, and ultimately qualifies as atheism. That is why Ivan Franko was uncomfortable with the church leadership of the Greek Catholics of Galicia, and the Orthodox enjoyed his works, where he criticized the Vatican, his policy on Slavs. About the work of the thinker, in which they considered worldview problems, did not even speak.Ivan Franko (1856 - 1916) is an epoch-making figure in the history of Ukrainian spirituality. That is why he was tried and tried to enroll in his assets followers of different ideological orientations. He is a materialist and pantheist, an atheist and believer, a dialectic and metaphysician, a Marxist and an anti-Marxist, an internationalist and a nationalist

scholarly journals Religion and Church in the vision of Ivan Franko. To the Frankivsk anniversaries in 2016

2015 ◽  
pp. 36-47
Author(s):  
Anatolii M. Kolodnyi
Keyword(s):  
Church Leadership ◽  
Freedom Of Religion ◽  
The Church

In the well-known worldview and praxeologic typology of the Ukrainian man, which was held by M. Shlemkevich, the Frankivsk man is absent. At the same time, the researcher does not substantiate his vision of the peculiarities of the religiosity of Ivan Franko. Rather, he proceeded from the identification of free-thinking with atheism and did not recognize the existence of religious free-thinking among Ukrainians. Meanwhile, it is dominant. The fact is that the Church somehow perceive freedom of religion, freedom of religion, but each of them does not allow itself freedom In religion, freedom In its religion. Any deviation from the dogmas or canons, the arbitrary interpretation of certain provisions of the doctrine, and especially the anti-clericalism, is perceived as heresy, and ultimately qualifies as atheism. That is why Ivan Franko was uncomfortable with the church leadership of the Greek Catholics of Galicia, and the Orthodox enjoyed his works, where he criticized the Vatican, his policy on Slavs. About the work of the thinker, in which they considered worldview problems, did not even speak

“Restoring Christian Social Order”: The Mexican Catholic Youth Association (1913-1932)

2003 ◽  
Vol 59 (4) ◽  
pp. 451-474 ◽  
Author(s):  
David Espinosa
Keyword(s):  
Social Order ◽  
Church Leadership ◽  
Mexican Revolution ◽  
Political Struggles ◽  
Basic Issue ◽  
History Of ◽  
Nineteenth And Twentieth Centuries ◽  
State Relations ◽  
The Military ◽  
The Church

[our goal] is nothing less that the coordination of the living forces of Mexican Catholic youth for the purpose of restoring Christian social order in Mexico …(A.C.J.M.’s “General Statutes”)The Mexican Catholic Youth Association emerged during the Mexican Revolution dedicated to the goal of creating lay activists with a Catholic vision for society. The history of this Jesuit organization provides insights into Church-State relations from the military phase of the Mexican Revolution to its consolidation in the 1920s and 1930s. The Church-State conflict is a basic issue in Mexico's political struggles of the nineteenth and twentieth centuries, with the Church mobilizing forces wherever it could during these years dominated by anticlericalism. During the 1920s, the Mexican Catholic Youth Association (A.C.J.M.) was in the forefront of the Church's efforts to respond to the government's anticlerical policies. The A.C.J.M.’s subsequent estrangement from the top Church leadership also serves to highlight the complex relationship that existed between the Mexican bishops and the Catholic laity and the ideological divisions that existed within Mexico's Catholic community as a whole.

Introduction: Vernacular Religion and Mormon Apocalypticism

2020 ◽  
pp. 1-11
Author(s):  
Christopher James Blythe
Keyword(s):  
United States ◽  
Jesus Christ ◽  
Church Leadership ◽  
The United States ◽  
Latter Day Saints ◽  
Vernacular Religion ◽  
History Of ◽  
The Church

This introduction explains the book’s basic arguments and methodology. The book examines the place of apocalypticism in the history of the Church of Jesus Christ of Latter-day Saints as a means of responding to what they perceived as persecution from the United States. It is particularly interested in how last days prophecies and visions have been told by those outside of church leadership. It defines the idea of apocalypticism and argues that Mormon Studies scholars have not sufficiently integrated their work with the field of lived or vernacular religion. This book seeks to remedy this neglect. A summary of each of the six chapters is provided.

scholarly journals 1 Corinthians 14:33b–36 in light of women and church leadership in Nigeria

2017 ◽  
Vol 38 (1) ◽  
Author(s):  
Solomon O. Ademiluka
Keyword(s):  
Church Leadership ◽  
Church History ◽  
1 Corinthians ◽  
Greek City ◽  
Mainline Denominations ◽  
Women's Participation ◽  
Women In Church Leadership ◽  
History Of ◽  
City State ◽  
The Church

1 Corinthians 14:33b–36 contains the injunction by Paul that women should not speak in the church. In Nigeria, many of the mainline denominations exclude women from church leadership, basing the doctrine on this passage. This research examines the text with a view to assessing its relevance for women’s participation in church leadership with a focus on contemporary Nigeria. An examination of the history of the Jews reveals that women had a very small role in religious leadership. However, Jesus in his woman-friendly ministry marked a change in the male-dominated social structure. Paul built upon this, having many women as co-preachers; which would contradict a literal interpretation of 1 Corinthians 14:33b–36. However, the text is best understood from the perspective of the Greek term ekklesia. In its popular context, it refers to the assembly of a Greek city-state in which women were not permitted to speak. In similar Christian assemblies, they were permitted on the basis of the Christian brotherhood. Apparently, in the Corinthian church, women were abusing this privilege by disrupting church services, which warranted Paul’s order. This being the case, the crucial issue is the disorderliness being caused by the women, and not their participation. Therefore, in this text it was not the intention of Paul to establish a doctrine disallowing women from participating in church leadership. Hence, for the Nigerian context, the text does not provide a basis for excluding women from church leadership.Intradisciplinary and/or interdisciplinary implications: This research involves the disciplines of New Testament theology and church history. It examines 1 Corinthians 14:33b–36 with a view to assessing its relevance for women participation in church leadership and anticipates a situation in which all the mainline churches in Nigeria would involve women in church leadership.

scholarly journals The circumstances of the origin and history of the development of the church schism of the Belarusian diaspora in the first half of the 1980s

2020 ◽  
pp. 66-79
Author(s):  
Aliaxandr V. Slesarau
Keyword(s):  
Church Leadership ◽  
Decisive Role ◽  
Orthodox Church ◽  
History Of ◽  
The Difference ◽  
Church Schism ◽  
First Time ◽  
Church Governance ◽  
The Church

The article describes the history of the origin and development of the intra-confessional conflict that engulfed the Belarusian Autocephalous Orthodox Church (BAOC) in the first half of the 1980s. For the first time, a conclusion is drawn regarding the decisive role of the ideological prerequisites for the emergence of a split, rooted in the difference in approaches to understanding the principles of church governance. If the highest church leadership was characterised by a commitment to the ideas of the key role of hierarchy (clericalism), then representatives of parishes and Belarusian sociopolitical organisations insisted on the obligation to implement the principle of collegiality. The conflict developed as a result of the structural and administrative division of the BAOC, mutual compromise of opponents, a significant reduction in the financial possibilities of parishes and the disintegration of the Belarusian diaspora. Unlike the Ukrainian Autocephalous Orthodox Church in exile, divided and weakened by internal contradictions, the BAOC was unable to expand its activities in Belarus in the late 1980s and 1990s.

Interfaith relations in the context of freedom of religion

1996 ◽  
pp. 41-45
Author(s):  
Mykhailo Babiy
Keyword(s):  
Religious Life ◽  
Round Table ◽  
Freedom Of Religion ◽  
Scientific Conference ◽  
Interfaith Relations ◽  
History Of Religions ◽  
History Of ◽  
International Round ◽  
International Round Table

This is extremely relevant and very important both in theoretical and practical dimensions, the problem was at the center of the discussions of the international scientific conference, which took place on May 6-7, 1996 in Lviv. The mentioned conference was one of the main events within the framework of the VI International Round Table "History of Religions in Ukraine", at its meetings 3-6, as well as on issues of outstanding dates in the history of the development of religious life in Ukraine on the 8th of May: "400 "the anniversary of the Brest Union", and "400th anniversary of the birth of Peter Mohyla"

The history of the Church in the Chilean historiography 1965-2015 (II)

2015 ◽  
Vol 24 ◽  
pp. 211-226
Author(s):  
Alexandrine De la Taille-Trétinville
Keyword(s):  
History Of ◽  
The Church

Parafia unicka w Rachaniach do 1811 roku/ The Uniate Parish in Rachanie until 1811

2012 ◽  
Vol 67 (2) ◽  
Author(s):  
Janusz Adam Frykowski
Keyword(s):  
Hierarchical Structure ◽  
Geographical Location ◽  
Historical Sources ◽  
Holy Communion ◽  
The Hierarchical Structure ◽  
History Of ◽  
The Church ◽  
Ancillary Equipment

AbstractThe following paper depicts the history of Saint Simeon Stylites Uniate Parish in Rachanie since it became known in historical sources until 1811- that is the time it ceased to be an independent church unit. The introduction of the article contains the geographical location of the parish, its size and the position within the hierarchical structure of the Church. Having analysed post-visit inspection protocols left by Chelm Bishops, the appearance as well as fittings and ancillary equipment of the church in Rachanie in that particular period are reported. Moreover, the list of 4 local clergymen is recreated and their benefice is determined. As far as possible, both the number of worshipers and the number of Holy Communion receivers is determined.

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