scholarly journals Joining the Uniate in the Orthodox Church (1839): Origins, course, consequences

1999 ◽  
pp. 14-22
Author(s):  
Yuliya Khytrovsʹka

The current complex inter-confessional relations in Ukraine compel the researcher to address their origins. In view of this, the issue raised by us is of increased interest. One of the most notable events in the history of the n Orthodox Church of the XIX century. was joining it in 1839 by the Uniate. The elimination of the union and the conversion of the Uniates to the fold of the Russian Orthodox Church, and at the same time the weakening of the Polish landlord's land ownership and closely related Catholic church, attempted to implement autocracy in the second half of the XVIII century. In 1794, Catherine II issued an order to eliminate the union, but did not have time to implement it.

Author(s):  
Светлана Измайловна Баранова

Статья посвящена истории созданного в 1874 г. в Воскресенском Ново-Иерусалимском монастыре музея Святейшего патриарха Никона, а также истории возрождения музея в новом качестве, ставшего частью программы современного восстановления Ново-Иерусалимского монастыря. Рассмотрена роль устроителя музея архимандрита Леонида (Кавелина) (1822-1891) - настоятеля обители в 1869-1877 гг., выдающегося русского историка, историографа Воскресенского монастыря, собирателя его древностей и исследователя его архивов. Также представлен опыт построения экспозиции нового Музея патриарха Никона, использующий объединение историко-хронологического принципа с художественно-образным, коллекционного - с мемориальным, тематическим и ансамблевым. Восстановление в монастыре музея в новом качестве должно подчеркнуть мемориальную сущность обители как явления русской церковной археологии XIX в. Экспозиция, размещенная в залах музея, должна создать богатый информационновизуальный базис, оставить в памяти посетителя глубокий эмоциональный след, дать пищу для духовного развития и материал для общих размышлений о судьбах Святых Мест христианства, параллелях в жизни России и Святой Земли, колоссальном вкладе патриарха Никона в строительство величественного здания Русской Православной Церкви и зарождавшейся Российской империи. The article is dedicated to the history of the Museum of His Holiness Patriarch Nikon, founded in 1874 in the Resurrection New Jerusalem Monastery as well as the history of the revival of the museum in a new quality, which became part of the restoration program of the New Jerusalem Monastery. The role of the organizer of the museum, archimandrite Leonid (Kavelin) (1822-1891), the abbot of the monastery in 1869-1877, an outstanding Russian historian, the Resurrection Monastery historiographer, a collector of its antiquities and a researcher of its archives, is considered. Also, it is said about the experience of forming a collection of the new Patriarch Nikon’s Museum implementing historical-chronological, artistic-figurative, memorial, thematic and ensemble principles of the collection. Anew quality restoration done in the monastery museum should emphasize the memorial importance of the monastery as a phenomenon of Russian church archeology of the XIX century. The exposition located in the museum halls should create a rich informational and visual basis, have a deep emotional impact in the visitor’s memory, provide food for spiritual development and material for general reflection on the fate of the Holy Chrisitan Places, establish parallels in the life of Russia and the Holy Land, mark an enormous contribution of Patriarch Nikon in the construction of a magnificent building of the Russian Orthodox Church and the nascent Russian Empire.


Author(s):  
Мелхиседек Артюхин ◽  
Алексей Ишков ◽  
Наталия Андреевна Егорова ◽  
Анна Анатольевна Цветкова

В статье рассмотрены праздничные письма-поздравления прп. Амвросия Оптинского (1812-1894), составляющие часть его эпистолярного наследия. Описаны основные отличия данного вида писем от индивидуальных писем старца к частным лицам, описана история создания, проанализированы основные композиционные и стилистические особенности посланий, а также прослежена их связь с жанром церковной проповеди. Статья раскрывает значение праздничных посланий прп. Амвросия в эпистолярном наследии Русской Православной Церкви. The article «Festive Epistles of St. Ambrose of Optina: linguistic and stylistic aspect» describes the structure of festive epistles by reverend Amvrosy Optinskiy (1812-1894). It denotes the main differs of this epistolary type and private letters, tells about the purpose and history of creation, and also describes it’s stylistic features. The article traces the relationship between festive epistles and the genre of sermon in XIX century. The material of the article allows to get a detailed idea of this epistolary type and it’s meaning in the spiritual heritage of the Russian Orthodox Church.


2020 ◽  
pp. 469-483
Author(s):  
A. V. Spichak

The relevance of the study is largely due to the fact that at present, as in the period under consideration in the article, many clergy leave their work in the Church, and in the period of revival of the Russian Orthodox Church, this may become a significant problem for it. Its solution implies the need to study the history of this phenomenon. The author, based on the content of legislative acts and the interpretations of modern scholars, considered one of the main problems in the Russian Orthodox Church - voluntary care of the clergy in secular authority, during the XVIII - early XX centuries. On the basis of archival documents, the article reveals the main reasons that encourage young people of the spiritual Department to seek a place of service in secular institutions in the first half of the XIX century, the results of solving such cases by the Tobolsk spiritual Consistory, the terms and stages of office work. The methodological basis of this study was the most important principles of historical science, primarily such as system, historicism, interdisciplinarity and scientific objectivity, which allowed us to consider the studied phenomena in dynamics and interaction.


2001 ◽  
pp. 91-100
Author(s):  
Yu. Ye. Reshetnikov

Last year, the anniversary of all Christianity, witnessed a number of significant events caused by a new interest in understanding the problem of the unity of the Christian Church on the turn of the millennium. Due to the confidentiality of Ukraine, some of these events have or will have an immediate impact on Christianity in Ukraine and on the whole Ukrainian society as a whole. Undoubtedly, the main event, or more enlightened in the press, is a new impetus to the unification of the UOC-KP and the UAOC. But we would like to focus on two documents relating to the problem of Christian unity, the emergence of which was almost unnoticed by the wider public. But at the same time, these documents are too important as they outline the future policy of other Christian denominations by two influential Ukrainian christian churches - the Russian Orthodox Church and the Ukrainian Greek Catholic Church. These are the "Basic Principles of the attitude of the Russian Orthodox Church to the" I ", adopted by the Anniversary Bishops' Council of the Russian Orthodox Church, and the Concept of the Ecumenical Position of the Ukrainian Greek Catholic Church, adopted by the Synod of the Bishops of the UGCC. It is clear that the theme of the second document is wider, but at the same time, ecumenism, unification is impossible without solving the problem of relations with others, which makes it possible to compare the approaches laid down in the mentioned documents to the building of relations with other Christian confessions.


2020 ◽  
pp. 199-215
Author(s):  
Алексей Андреевич Рудченко

В данной статье рассматривается порядок поощрения священнослужителей Русской Православной Церкви иерархическими наградами в XIX - начале XX в. Цель исследования - проанализировать процесс установления и механизм развития наградной системы в обозначенный период. Для этого изучаются характеристики каждой из наград, официально установленных императором Павлом I и его последователями. Внимание читателя статьи обращается главным образом на обстоятельства появления отдельной богослужебной награды в практике Русской Православной Церкви и условия награждения ею заслуженных клириков. В качестве наглядного примера рассматриваются выразительные случаи награждения некоторых священнослужителей. Изучение устройства начальной системы богослужебных наград клириков Русской Православной Церкви позволило прийти к выводу, что появившаяся в конце XVIII в. наградная система на протяжении последующего столетия претерпевала различные изменения: дополнялась и структурировалась. За это время в наградной практике появлялись новые и упразднялись старые награды, был выработан междунаградной срок и установлен порядок награждения священников во время богослужения. This publication examines the procedure for encouraging the clergy of the Russian Orthodox Church with hierarchical awards in the XIX-early XX centuries. Тhe purpose of the study is to analyze the process of establishing and developing the award system in this period. We study the characteristics of each of the awards officially established by Emperor Paul I and his followers. The reader’s attention is mainly drawn to the circumstances of the appearance a separate liturgical award in the practice of the Russian Orthodox Church and the conditions for awarding it to distinguished clerics. As a clear example, we consider the expressive cases of awarding certain clergy. The study of the initial system of liturgical awards for clerics of the Russian Orthodox Church allowed us to conclude that the award system that appeared at the end of the XVIII century underwent various changes over the next century: it was supplemented and structured. During this time, new awards appeared in the award practice and old awards were abolished, an international award period was developed and the procedure for awarding priests during divine services was established.


2020 ◽  
pp. 160-198
Author(s):  
Макарий Веретенников

Статья посвящена содержанию, общим принципам построения и характерным особенностям календаря, или месяцеслова, Русской Православной Церкви. Автор использует методы анализа и синтеза. В итоге делаются нижеследующие обобщения. Месяцеслов был принесён на Русь из Византии в достаточно завершённом виде, однако в процессе исторического развития он дополнился особенными русскими праздниками. Календарь-месяцеслов - это грандиозный собор святых, подвизавшихся в разных местах на протяжении веков, единение Церкви Небесной и земной, история святости и история нашей Церкви. Месяцесловным памятям посвящены составленные гимнографами богослужебные тексты, которые поются и читаются в храмах. Традиционно почитается день кончины угодников Божиих, память открытия мощей святых, перенесения их святых мощей или же день канонизации угодников Божиих, реже - день их рождения. Фенологические наблюдения русского народа связаны с повседневной деятельностью и увязаны с месяцесловом, что свидетельствует о его проникновении в повседневную жизнь русского человека. The article is devoted to the content, General principles of construction and characteristic features of the calendar, or mesyatseslov, of the Russian Orthodox Church. The author uses methods of analysis and synthesis. As a result, the following generalizations are made. The mesyatseslov was brought to Russia from Byzantium in a fairly complete form, but in the course of historical development it was supplemented with special Russian holidays. The calendar-mesyatseslov is a grandiose council of saints who have labored in different places over the centuries, the unity of the Church of Heaven and earth, the history of holiness and the history of our Church. Liturgical texts composed by hymnographers, which are sung and read in churches, are dedicated to the mesyatseslovs memory. Traditionally, the day of the death of saints, the memory of the discovery of the relics of saints, the transfer of their Holy relics, or the day of the canonization of saints, less often - the day of their birth are honored. Russian people’s phenological observations are related to their daily activities and are linked to mesyatseslov, which indicates its penetration into the daily life of the Russian people.


2020 ◽  
pp. 269-274
Author(s):  
Сергей Забелич

В статье рассказывается об истории создания Синодальной Богослужебной комиссии, основных направлениях ее деятельности, задачах. На заседаниях обсуждаются вопросы и принимаются предварительные решения по сложным календарным вопросам, а также введение новых текстов в богослужебную практику Русской Православной Церкви на основе церковного Устава (Типикона) и литургической традиции Русской Церкви. The article is devoted to the history of establishing the Synodal Liturgical Commission, the main fields of its work and the essential tasks. The Commission raises a number of important liturgical questions, takes preliminary decisions on the complicated calendar issues and introduces the new texts of divine services into the worship practice of the Russian Orthodox Church following the Church statutes (Typikon) and the liturgical tradition of the Russian Church.


2020 ◽  
pp. 71-84
Author(s):  
Алексей Черный

The article attempts to reconstruct various pastoral models that appeared in the history of the Russian Orthodox Church over several centuries. The author identifies several "images" of confession, which are very different, among them: the realization of "despotical" power in a "confessional" family of the sixteenth century, the fulfillment of conscription, deeply personal interaction based on mutual trust and the value of a hierarchical aspect, counseling under the guidance of a "parish elder". The state, depending on the circumstances, either embeds the pastor in itself as a necessary part of its own mechanism, or considers the priesthood as a foreign element, or completely distances itself from religious affairs. The author suggests that the “types” of confession presented in the article can be compared with the forms of pastoral self-consciousness to be found in the modern life of the church. This in turn suggests that in the Russian Church today is characterized by the search for pastoral identity, in which the priesthood plays a key role.


2020 ◽  
Vol 19 (1) ◽  
pp. 254-268
Author(s):  
Sergey V. Bazavluk

The author analyzes the ideological views of a group of Russian migrants of the fi rst wave, known as Eurasianists, including N.S. Trubetskoy, P.N. Savitsky, N.N. Alekseeva, L.N. Karsavina and others. The author discusses fundamental elements of the classical Eurasianist program, such as the role of the Orthodox Church and the state in the life of Russia and its society, their attitude to Roman Catholic culture, and their place in dialogue with other religions. In addition, other important elements of Eurasianism noted here are the ideas of pan-Eurasian nationalism, ideocracy, the spatial borders of Russia-Eurasia, the symphonic personality, a guarantee state. These issues are associated directly with the authors of these concepts and with Eurasianism in general. The author demonstrates the continuity with the teachings of the Slavophiles and highlights the special attention that the Eurasians paid to the traditional cultures of Russia. Also noted is the interest in Eurasianism of church circles in exile in Europe. At the same time, the Eurasianists’ critical vies on the “Petersburg period” in the history of the Russian church are highlighted, which are also implicit in Eurasianism as an independent ideological and philosophical line of thought of Russian emigration in the fi rst half of the twentieth century. An attempt is made to show how, through conservative thought, Eurasians tried to form a new type of political identity. This ideological direction with an emphasis on spirituality and special institutions was considered by Eurasians as a prototype of the future statehood of Russia as opposed to the Soviet-Marxist system. In the context of the contemporary Eurasian integration (EAEU), of the current role of the Russian Orthodox Church and external political manipulations around the role of the Moscow Patriarchate, the theoretical views of the Eurasians take on a new dimension.


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