The upbringing of the younger generation on the principles of Christian morality in the process of the revival of Ukraine

1996 ◽  
pp. 40-41
Author(s):  
Oleksandr N. Sagan
Keyword(s):  
Foreign Experience ◽  
Christian Morality ◽  
Younger Generation ◽  
The Church ◽  
Practical Conference

Under this name, on May 17-19, 1996, the II International Scientific and Practical Conference took place in the Ostroh Academy (Ostray) and in Netishin. Its purpose was to analyze and generalize domestic and foreign experience on the issues of upbringing the younger generation on the principles of Christian morality, to consolidate the efforts of the church, family and school in educating the younger generation in the spirit of Christian morality.

The upbringing of the younger generation on the principles of Christian morality in the process of spiritual revival of Ukraine

1996 ◽  
pp. 40-41
Author(s):  
V. Jukovskyy
Keyword(s):  
Everyday Life ◽  
Educational Institutions ◽  
Foreign Experience ◽  
Christian Morality ◽  
Scientific Institutions ◽  
Younger Generation ◽  
Scientific Practical ◽  
Practical Recommendations ◽  
Practical Conference

The international scientific-practical conference under this name took place on May 19-21, 1995 in Ostroz, Rivne oblast, on the basis of the Ostroh High College. The conference summed up the domestic and foreign experience of educating the younger generation on the basis of Christian morals, developed theoretical and practical recommendations for the establishment of Christian morals in everyday life of man. Professors Vyacheslav Briukhovetsky, Helen Barker (England), Vilen Gorsky, Victor Malakhov, Peter Yarotsky, Nikolay Kovalsky, Ihor Pasichnyk, teachers, employees of educational institutions and scientific institutions of 18 cities of Ukraine took part in the conference. The conference was attended by representatives of five Christian denominations. As a result of the work of the conference, a collection of abstracts of reports delivered therein was published.

Bible on the territory of Ukraine

1998 ◽  
pp. 41-42
Author(s):  
V. Jukovskyy
Keyword(s):  
The Bible ◽  
Christian Morality ◽  
The Usa ◽  
Younger Generation ◽  
The City ◽  
Practical Conference

On June 5-7, 1998, in the city of Ostroh, Rivne Oblast, on the basis of the Ostroh Academy, the IV International Scientific and Practical Conference "Educating the Younger Generation on the Principles of Christian Morality in the Process of the Spiritual Revival of Ukraine" was held. This year she was devoted to the topic "The Bible on the Territory of Ukraine". About 400 philosophers, psychologists and educators from many Ukrainian cities, as well as philosophers and educators from Belarus, Canada, Poland, Russia, the USA, Turkey and Sweden participated in her work. The conference was attended by theologians and priests of all Christian denominations of Ukraine.

scholarly journals Awal Moral Kristiani

2019 ◽  
Vol 19 (1) ◽  
pp. 98-114
Author(s):  
Edison R.L. Tinambunan
Keyword(s):  
Jesus Christ ◽  
Early Christianity ◽  
Way Of Life ◽  
Christian Life ◽  
Gregory The Great ◽  
Christian Morality ◽  
The Right ◽  
The Church

The development of Christian morality takes a long journey which was started when the Church was born. There were many typical moral cases faced by the Church at each period of time. From one period to another one, moralists came out to solve the cases by giving the right assessment according to the Church’s way of life. A period which was well-known in the journey of Christian morality is the period of the Fathers of the Church. The principle of Christian morality is love which is based on the Gospel and the commandment of Jesus Christ. This was documented in Didache which was used by the Christians at that time. It was the principal moral document of early Christianity. In the development, it was then added by other principals: freedom and justice which were applied in the Christian life. The three principals (love, freedom and justice) formed Christian attitude in respecting other Christians and all people which is applied perfectly by Augustine. The following development of Christian morality was the development of the practice and the profound of what had been laid down before by the Fathers of the Church, with addition of the figure which is excelling in the life as Job, who had been interpreted by Gregory the Great. This writing is ended at this point, because the research is limited from the beginning up to the first development of Christian morality during the period of the Fathers of the Church.

scholarly journals Korupsi dalam Sorotan Etika Kristen dan Implikasinya Bagi Pendidikan Anti Korupsi

2021 ◽  
Vol 2 (1) ◽  
pp. 20
Author(s):  
Sostenis Nggebu
Keyword(s):  
Christian Ethics ◽  
Christian Morality ◽  
God's Word ◽  
The World ◽  
Material Things ◽  
The Church

This article addresses the problem of corruption in Christian ethics based on the reference of God's word. Christians involved in corruption show that carrying out governmental duties is outside the control of God's word. To examine this topic more deeply, the author uses descriptive methods and literature studies. The results and conclusions of this study show that the corruptors prioritize the works of the flesh, worship material things, give in to worldly temptations, violate Christian morality, and do not glorify God in their lives. Those corrupt Christian bureaucrats who are dominated by greed and greed are not the characters expected by God, and by doing so, they lose the opportunity to be witnesses of Christ in the world. Corruption is bad behavior, so there is an opportunity for the church to pay attention to anti-corruption education for the congregation so that those who sit in government can carry out their duties and responsibilities by the demands of the Christian faith.AbstrakArtikel ini menyoroti permasalahan korupsi secara etika Kristen berdasarkan acuan firman Tuhan. Untuk mengkaji topik ini lebih mendalam, penulis menggunakan metode deskriptif dan studi literatur. Hasil dan kesimpulan dari studi ini menunjukkan bahwa para koruptor mengutamakan perbuatan daging, mendewakan materi, menyerah pada godaan keduniawian, melanggar moralitas Kristen dan tidak memuliakan Allah di dalam hidup mereka. Para birokrat Kristen yang korup itu dikuasai oleh sifat serakah dan tamak bukanlah karakter yang diharapkan oleh Tuhan dan dengan berbuat seperti itu mereka kehilangan kesempatan menjadi saksi Kristus di tengah dunia. Korupsi itu sebagai perilaku yang buruk maka terbuka peluang bagi gereja untuk memperhatikan pendidikan anti korupsi bagi jemaat agar mereka yang duduk dalam pemerintahan dapat menjalankan tugas dan tanggung jawabnya sesuai dengan tuntutan iman Kristen.

scholarly journals Georgy Ivanov on the “Vial of Poison” by Konstantin Leontiev

2021 ◽  
Vol 45 (1) ◽  
pp. 16-22
Author(s):  
Natalia Solntseva ◽  
Keyword(s):  
Point Of View ◽  
The Political ◽  
Political Arena ◽  
Russian People ◽  
Way Of Thinking ◽  
Younger Generation ◽  
New Generation ◽  
The Church ◽  
The Way

The article is devoted to the analysis of G. Ivanov’s judgments about K. Leontiev. The sharpness of Ivanov’s statements is explained by the similarity of Leontiev’s views with the ideology of a new generation of emigrants, including members of the fairly mass party of “mladorosses” (young Russians). From the point of view of Ivanov, Leontiev’s political convictions in many ways contain a danger for the formation of the worldview of contemporaries. Leontiev’s idea that liberal-egalitarian progress would lead to the collapse of the Empire was combined with his belief in the possibility of protective socialism in Russia and a socialist monarch, blessed by the Church. The “mladorosses” were social monarchists who believed that with the older generation of Bolsheviks leaving the political arena, Bolshevism would come to an end; they saw the Soviets without the Bolsheviks as a promising form of self-government. In the political activization of the younger generation of emigrants, their way of thinking, Ivanov was not satisfied with the opposition to the ideals of the old emigration. He considered the ideas of the “new Russian people” contradictory and illusory, and expressed his beliefs in a number of articles. The deceptive hope of emigrants for the Soviets without the Bolsheviks is the motif of the famous poem “The way is Free under Thermopylae...” Ivanov created a complex, contradictory portrait of Leontiev; he is partly close to the opinion of N. Berdyaev, S. Bulgakov, V. Rozanov in his assessments of Leontiev’s human qualities and judgments.

The Keele Congress of 1967: A Paradigm Shift in Anglican Evangelical Attitudes

2011 ◽  
Vol 9 (2) ◽  
pp. 175-197 ◽  
Author(s):  
Andrew Atherstone
Keyword(s):  
Paradigm Shift ◽  
Church Of England ◽  
Archival Research ◽  
Younger Generation ◽  
Evangelical Movement ◽  
Event Based ◽  
The Church

AbstractThe National Evangelical Anglican Congress which took place at Keele University in April 1967 is widely acknowledged as a major watershed for the evangelical movement in the Church of England. This paper offers a fresh analysis of the event, based on detailed archival research. It argues that there was a decisive attitudinal shift at the congress, driven especially by the younger generation – from piety to policy, conservatism to radicalism, homogeneity to diversity, and exclusivism to ecumenism. It shows how in these four areas the Keele Congress established a new agenda for Anglican evangelicalism, a legacy which still continues today.

scholarly journals Problematic aspects of Christian education in the assessment of Fr. Dmytro Blazheiovsky

2020 ◽  
pp. 83-87
Author(s):  
Lesia Vaskiv ◽  
Andrii Vaskiv
Keyword(s):  
Christian Education ◽  
Religious Education ◽  
Pedagogical Practice ◽  
Younger Generation ◽  
Educational Potential ◽  
The Church

The problematic aspects of the national-religious education of Ukrainians in the evaluation of the famous theologian and historian of the Church of Fr. Dr. Dmitry Blazheyovsky. The educational potential of the Church is analyzed, the methodology of Christian upbringing, worked out by pedagogical practice in the church environment, is researched. The extrapolation of the forms and methods of religious education into the plane of modern educational space was carried out. In interpretation of. D. Blazheyevsky reflects on the importance of cooperation between family, church and school in the cause of Christian upbringing of the younger generation.

scholarly journals Membaca Animo Pemuda dalam Memberikan Persembahan Persepuluhan

2015 ◽  
Vol 2 (1) ◽  
pp. 31-42
Author(s):  
Seri Damarwanti
Keyword(s):  
Dominant Factor ◽  
God's Mission ◽  
Younger Generation ◽  
The Church

Giving tithes offering is a God’s commandment to man that must be taught to every generation. Basically, giving is loving action, loyalty and obedience to God . The practice or implementation of giving tith offering among the younger generation is the result of various factors that preceded before the practice. Based on scientific studies conducted in the field of literatures and observations in the population, the awareness  come from inside of them to engage God's mission and stewardship in the church. It takes the place of the  most dominant factor that dominates others.

scholarly journals Arka Noego obrazem Kościoła w "Enarrationes in psalmos" św. Augustyna

Vox Patrum ◽  
2016 ◽  
Vol 65 ◽  
pp. 761-781
Author(s):  
Brunon Zgraja
Keyword(s):  
Shared Responsibility ◽  
Final Decision ◽  
Word Of God ◽  
Essential Factor ◽  
Moral Perfection ◽  
Christian Morality ◽  
The Will ◽  
Enarrationes In Psalmos ◽  
Allegorical Interpretation ◽  
The Church

St. Augustine is regarded as master of the an allegorical interpretation of the Holy Scriptures. It consists in drawing out from the biblical text the deepest meaning. Using such kind of interpretation, he tried in one of his greatest exegeti­cal works – Enarrationes in Psalmos, to explain for his faithful the mystery of the Church by means of a number of motives from the parables, biblical topographic and cosmic subjects, as well as from many biblical events and personages, in­terpreted in an allegorical spirit. So, in this article an effort has been made to show only some ideas of Augustine’s ecclesiological reflections that look as fruit of his allegorical interpretation of Noah’s Arc and the happenings related to it. The carried out analyses show that the figure of Noah’s Arc and the happenings related to it, served the bishop of Hippona to present the Church as a community composed of all nations of the world which are being incorporated in its organism after a previous conversion and receiving baptism as a result of proclamation the Gospel which should perform a priority role in the saving service of the Church. In Augustine’s opinion, the Church should be the place of proclamation the Truth, the teaching of which in the Church should be characterized by absolute fidelity to the Christian doctrine. What’s more, the Church is a community of saint and sin­ful people. It unceasingly undertakes strenuous efforts of moral cleaning, striving thereby for a growing moral perfection. That community is also characterized by awareness of a shared responsibility for the salvation of others, as well as by a conviction of the value of testifying to the holiness of life and the need of pro­claiming the Word of God. These constitute an essential factor which mobilizes to a growing fidelity in fulfilling the will of God expressed in the commandments, and to undertaking a strenuous effort to proclaim the Gospel. The carried out anal­yses also allow to ascertain that the moral renewal undertaken by the members of the Church, should take place in accordance with the recommendations of Christ, and their progress in acquiring moral perfection does not remain without influence on perceiving the institution of the Church. Also obdurate sinners are members of the Church, those who, in spite of the words of encouragement addressed to them that they might start a way of fidelity to God, they put off the final decision of con­version, resigning in this way from the possibility of salvation, offered to them by God. The Church shown by means of an arc, is a Church unceasingly persecuted because it does not give consent to moral violations by the sinners, having a tole­rating attitude toward them, in hope of their conversion. To Augustine’s vision of the Church belongs also his faithful safeguard of the Christian morality, as well as his fidelity in the service of proclaiming the Gospel. Both flow from the convic­tion of impossibility of one’s salvation outside the Church.

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