scholarly journals Birth Country Code

2020 ◽  
Author(s):  
Keyword(s):  
2021 ◽  
Vol 8 (1) ◽  
pp. 28
Author(s):  
Rizqia Nuur Maziyya

Transnational adoption has become one of the factors of transnational migration to Western countries, including America. Transnational adoption can be viewed from at least two perspectives, South Korea as the origin country and America as the targeted country. From the birth country, transnational adoption becomes a way to help the children from poverty, have a better future, and contribute to the birth country when they return. From the adoption-targeted country, this adoption is a humanitarian way to save the children from poverty, primitive way of life, and God’s blessing. One of the countries which regularly “send” the children to Western countries is South Korea. The children become Korean adoptees and mostly living in white American neighborhoods. Living with white Americans has shaped the Korean adoptees’ behavior and way of thinking same as Americans. Korean adoptees face various problems, starting from adjusting themselves in new environment, finding their cultural roots and identity, and struggling to find their biological parents. This study employed Phinnes’ ethnic identity development to make sense of the experience of a Korean adoptee called Nicole Chung in her memoir, All You Can Ever Know: A Memoir of Adoption. Through the discussion, it can be understood how transnational adoption programs become national agenda and big business field since it is not expensive to have children from other countries. There is also an assumption that the children will have better and happier life when they are taken to America and other western countries. However, throughout their life as adopted children in America, the children also find difficulties, especially in finding their identity.


Author(s):  
Michela Serrecchia ◽  
Irma Serrecchia ◽  
Maurizio Martinelli

This chapter analyzes the digital divide in Italy and the factors contributing to this situation at both the regional and provincial levels. To do this, we used the registration of Internet domains under the “.it” Country Code Top Level Domain as a proxy. In particular, we analyzed domain names registered by firms. The analysis produced interesting results: The distribution of domains registered by firms in Italian provinces is more concentrated than the distribution related to income and the number of firms, suggesting a diffusive effect. Furthermore, in order to analyze the factors that may contribute to the presence of a digital divide at the regional level, a regression analysis was performed using demographic, social, economic, and infrastructure indicators. The results show that Internet technology, far from being an “equalizer,” follows and possibly intensifies existing differences in economic opportunity in industrialized countries like Italy.


1997 ◽  
Vol 80 (1) ◽  
pp. 23-33 ◽  
Author(s):  
W. M. Taggart ◽  
Enzo Valenzi ◽  
Lori Zalka ◽  
Kevin B. Lowe

This study was designed to examine differences in responses to the six rational/intuitive scales of the Personal Style Inventory in relation to gender, age, ethnic group, birth country, occupation, and industry. Data were collected from 495 participants in training programs in Australia, England, New Zealand, and the United States. Multivariate analysis of variance indicated no differences among groups on the six scales which then are not sensitive to the characteristics so separate norming scores are not indicated. Lack of differences between sexes contrasts with the finding that women score more intuitive than men on other style assessment tools. Findings are not, however, consistent. And, since characteristics other than gender may show similar disparate results, further study of rational-intuitive commensurability is needed.


2008 ◽  
Vol 7 (2) ◽  
pp. 323-355 ◽  
Author(s):  
Elise Prébin

AbstractToday, international adoptees are welcomed to South Korea by the government, adoption agencies and different associations. These institutions organise educational programmes called 'cultural programmes'. Relatively cheap, these programmes generally include a tour of South Korea, visits to welfare facilities, and classes related to Korean culture: music, language, history, cuisine, martial arts. International adoptees are seen as Koreans of the diaspora, and as such need re-education to discover their true identity. When they return to their adoptive countries, they will be able to represent their birth country accurately and therefore contribute to Korea's successful globalisation. However, what is at stake in these programmes is less political and economical than social. I argue that most of the activities can be viewed as rites of passage and that the entire programme is constructed according to that logic. As a problematic category, international adoptees must be redefined by ritualised actions inside South Korean society. Recent studies considered these ceremonies as mock rituals; however, this article aims to show that these rituals have a valid purpose although they lead not to integration but to separation: defining the diaspora continues to rely on defining what is outside the national territory.


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