scholarly journals Occasionally, He’s a Somniaticidal Maniac: Stephen Graham Jones Reclaims Home and History

2019 ◽  
pp. 77-91
Author(s):  
Theodore C. Van Alst, Jr.

Environmental activism and preservation of the land, acknowledgement of our shared responsibilities to the planet, to unci maka, to Mother Earth, to our home; these are obligations of love we as human beings embrace with devoted regularity. But what happens when we look at stories that might destroy the world entirely, might remold, reshape, reclaim and remake (or perhaps even “rename” in a restorative move) our histories and homes? What is the reception for works that defy the expectations of devotion to the environment in Native American literature one genre at a time? That address historic erasure by reshaping the future? This paper will examine some of Stephen Graham Jones’s prolific works, including Sterling City, “How Billy Hanson Destroyed the Earth, and Everyone on It,” as well as Chapter Six, all published in a variety of platforms and collections. In each instance, the worlds as home and future history described are decidedly reclaimed, perhaps for good reasons, and perhaps for not so good reasons. The worlds offered to choose from, however, are ones that will likely give you nightmares, or at least pause, even in the daylight.

Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 697
Author(s):  
Elizabeth Burkemper ◽  
David C. Mahan

Although a vast body of poetry celebrates the natural world and addresses issues concerning the environment, it can be overlooked in the discourses of environmental activism. In this paper, we seek to demonstrate the unique contributions that poetry makes to a thoughtful, and in this case, theological, engagement with our present environmental crises. Here, we create a conversation between two poets of two different religious traditions. Cheyenne poet Lance Henson’s poem “we are a people” reimagines humanity’s self-conception in light of earthly interconnectedness from the perspective of his own Native American spiritual sensibilities. Christian poet Wendell Berry’s poem “Sabbaths IV” (1983) relocates our understanding of Sabbath beyond its liturgical designations and practices, asking us to attend to “the true world’s Sabbath”. We offer close readings of these two poems that mark the distinctions that emerge from and interact with their respective theological visions, but also where they find common ground. Through this work of reading literature theologically, we argue that these poems both refine our attentiveness to the earth as the site of religious import and consequence, and call upon readers to enact other ways of being in the world amidst the climate catastrophe that are inspired by faith and spirituality.


MELUS ◽  
2002 ◽  
Vol 27 (3) ◽  
pp. 133 ◽  
Author(s):  
Dale E. Seeds ◽  
John E. Smelcer

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