scholarly journals Monety z Apamei Kibotos. Najstarsza ikonografia Arki Noego

Vox Patrum ◽  
2008 ◽  
Vol 52 (1) ◽  
pp. 455-470
Author(s):  
Aleksandra Kiełczewska
Keyword(s):  
Jewish Community ◽  
Main Part ◽  
Short History ◽  
Early Christian ◽  
Christian Art ◽  
Ancient City ◽  
History Of ◽  
The City ◽  
Noah's Ark

Author of the article presents the series of six coins minted in ancient city of Apamea Kibotos in Phrygia during the reign of emperors Septimus Severus (193- 211), Macrinus (217-218), Alexander Severus (222-235), Gordian III (238-244), Philip the Arab (244-249) and Trebonius Gallus (251-253). The coins depict Noah’s Ark and were connected with Jewish community of the city. The article introduces a short history of Apamea and Jewish settlers in this region. The main part of the article presents the description of the scenes on the coins and tries to explain the circumstances of their appearance in ancient Roman city. An attempt to explain the meaning of the Greek nickname for Apamea - Kibotos, is also significant. In the end of the article author makes the comparison with depictions of Noah’s Ark in early Christian art.

Topography of Athens

Classics ◽  
2011 ◽  
Author(s):  
Jeffrey M. Hurwit ◽  
Ioannis Mitsios
Keyword(s):  
Coastal Plain ◽  
Aegean Sea ◽  
Ancient Greek ◽  
Greek City ◽  
Urban Core ◽  
Ancient City ◽  
History Of ◽  
City States ◽  
City State ◽  
The City

The ancient city-state (or polis) of Athens was contiguous with the region known as Attica, a large, triangular peninsula extending southeastward from the Greek mainland into the Aegean Sea. In the western angle of Attica, on a coastal plain surrounded by four mountains (Hymettos, Pentelikon, Parnes, and Aigaleos), lay the city itself. Although the modern city has thickly spread up the slopes of the mountains as well as to the sea, the study of Athenian topography concentrates on the monuments, buildings, and spaces of the ancient urban core, an area roughly 3 square kilometers surrounding the Acropolis and defended in the Classical period by a wall some 6.5 kilometers in length. Athens is the ancient Greek city that we know best, and it is unquestionably the Greek city whose art, architecture, literature, philosophy, and political history have had the greatest impact on the Western tradition and imagination. As a result, “Athenian” is sometimes considered synonymous with “Greek.” It is not. In many respects, Athens was exceptional among Greek city-states, not typical: it was a very different place from, say, Thebes or Sparta. Still, the study of Athens, its monuments, and its culture needs no defense, and the charge of “Athenocentrism” is a hollow indictment when one stands before the Parthenon or holds a copy of Sophocles’ Antigone. This article will refer to the following periods in the history of Athens and Greece (the dates are conventional): late Bronze, or Mycenaean, Age (1550–1100 bce); Dark Age (1100–760 bce); Archaic (760–480 bce); Classical (480–323 bce); Hellenistic (323 –31 bce); and Roman (31 BCE–c. 475 ce).

Radiocarbon Dating the Ancient City of Loulan

Radiocarbon ◽  
2017 ◽  
Vol 59 (4) ◽  
pp. 1215-1226 ◽  
Author(s):  
Bing Xu ◽  
Zhaoyan Gu ◽  
Xiaoguang Qin ◽  
Yong Wu ◽  
Guijin Mu ◽  
...  
Keyword(s):  
Han Dynasty ◽  
Abrupt Decrease ◽  
Inner Asia ◽  
Jin Dynasty ◽  
Ice Accumulation ◽  
Ancient City ◽  
History Of ◽  
Natural Climate ◽  
The City ◽  
Eastern Han

AbstractThe discovery of the ancient city of Loulan in Xinjiang, China, at the beginning of the 20th century was of great significance for understanding the evolution of culture and civilization in Inner Asia. However, due to the lack of systematic chronological studies, the history of this ancient city remains unclear, particularly the date of its construction and abandonment. Here, we present the results of the first systematic radiocarbon (14C) dating carried out on artifacts from ancient Loulan. Our results show that human activity began as early as 350 cal BC, flourished during the interval from the 1st to 4th centuries AD, and completely disappeared around 600 AD. Most of the buildings in the city were constructed during the Eastern Han Dynasty rather than in Wei/Jin Dynasty, as previously indicated by excavated documents and letters (Hedin 1898; Xiao 2006). The development and flourishing of Loulan coincided with the interval of high ice accumulation and meltwater supply from surrounding mountains. The city began to decline and was finally abandoned following an abrupt decrease in ice accumulation and meltwater supply (Yao et al. 1996; Lauterbach et al. 2014), suggesting that natural climate change was the major factor responsible for the abandonment of Loulan.

scholarly journals Reflections on the City of Alexandria and the growth of the early Christian faith

2021 ◽  
Vol 103 ◽  
Author(s):  
Angelo Nicolaides
Keyword(s):  
Roman Empire ◽  
Secondary Data ◽  
Christian Faith ◽  
Church Fathers ◽  
Religious Philosophy ◽  
Early Christian ◽  
Theological School ◽  
History Of ◽  
Coptic Church ◽  
The City

The city of Alexandria in Egypt was and remains the centre of the Orthodox Patriarchate of Alexandria, and it was one of the major centres of Christianity in the Eastern Roman Empire. St. Mark the Evangelist was the founder of the See, and the Patriarchate's emblem is the Lion of Saint Mark. It was in this city where the Christian faith was vigorously promoted, and in which Hellenic culture flourished. The first theological school of Christendom was stablished which drove catechesis and the study of religious philosophy to new heights. It was greatly supported in its quest by numerous champions of the faith and early Church Fathers such as inter-alia, Pantaenus, Clement, Dionysius, Gregory, Eusebius, Athanasius, Didymus and Origen. Both the Greek Orthodox Church of Alexandria and also the Coptic Church, lay claim to the ancient legacy of Alexandria. By the time of the Arab conquest of Egypt in 641 CE, the city had lost much of its significance. Today the Greek or Eastern Orthodox Patriarchate of Alexandria remains a very important organ the dissemination of Christianity in Africa especially due to its missionary activities. The head bishop of the Patriarchate of Alexandria and all Africa, Theodore II, and his clerics are performing meritorious works on the continent to the glory of God’s Kingdom. This article traces, albeit it in a limited sense, the history of the faith in Alexandria using a desk-top research methodology. In order to trace Alexandria’s historical development and especially its Christian religious focus, existing relevant primary and secondary data considered to be relevant was utilised including research material published in academic articles, books, bibliographic essays, Biblical and Church documents, electronic documents and websites.

scholarly journals FRAGMENTS OF THE THIRD MILLENNIUM BC FROM NIGIN

Iraq ◽  
2021 ◽  
pp. 1-14
Author(s):  
Davide Nadali ◽  
Lorenzo Verderame
Keyword(s):  
Small Group ◽  
The State ◽  
The Third ◽  
Early Dynastic ◽  
Ancient City ◽  
Third Millennium ◽  
Third Millennium Bc ◽  
History Of ◽  
First Dynasty ◽  
The City

The ancient city of Nigin in the State of Lagash is largely attested in the epigraphic sources of the rulers of the First Dynasty of Lagash. Conversely, the archaeological evidence of the Early Dynastic Period is so far very scanty and limited. This paper presents a small group of documents to be dated to the Early Dynastic Period IIIb that were found out of context, but that nevertheless point to a phase of occupation of Nigin in the third millennium BC and are coherent with the information we already know about history of the city and the State of Lagash.

scholarly journals Interethnic festivals: The celebrations of multiculturalism and/or the guardians of ethnicity

2012 ◽  
pp. 151-157
Author(s):  
Mirjana Pavlovic
Keyword(s):  
Ethnic Diversity ◽  
Local Community ◽  
Regional Identity ◽  
Short History ◽  
History Of ◽  
The Media ◽  
City Policy ◽  
The City

Apart from a short history of Banat Zrenjanin, as well as descriptions of inter-ethnic events that take place in the city, the paper analyzes the function of inter-ethnic events in the city, based on evidence collected from the literature and the media. The analysis showed that inter-ethnic events in Zrenjanin primarily reflect the multicultural city policy to promote ethnic diversity and tolerance, as well as contribute to the development of the regional identity of Banat. Despite that fact they are often used for the revival of ethnicity, which contributes to the division in the local community.

Edilizia residenziale nel paesaggio urbanistico di Tolemaide in Cirenaica

2020 ◽  
pp. 123-152
Author(s):  
Jerzy Żelazowski
Keyword(s):  
Roman Empire ◽  
Urban Development ◽  
Cultural Influences ◽  
The Third ◽  
Ancient City ◽  
Short Period ◽  
Military Administration ◽  
History Of ◽  
Jewish Revolt ◽  
The City

The article presents the private houses of Ptolemais’ inhabitants in the context of the history and urban development of a city with a thousand-year-long history. Four periods can be distinguished in the history of Ptolemais: the first since the creation of the city’s final spatial development plan in the 2nd century BC until the Jewish Revolt in 115–117 AD; the second in the 2nd–3rd centuries AD under the sign of development and growing aspirations of Ptolemais; the third in the 4th century AD until the first half of the 5th century AD, when the city served as the capital of the province of Libya Superior; and the fourth, from the end of the 5th century AD until the mid-7th century AD, in which Ptolemais, after a short period of crisis related to the nomad invasions, flourished again until the appearance of the Arabs, marking the end of the ancient city, although not the end of settlement in its area. Within this historical framework, changes in the city’s buildings and the transformation of private houses can be identified, and various cultural influences associated with the arrival of new residents at different times with their baggage of experience or with the more or less significant presence of representatives of the civil and military administration of the Roman Empire can be seen.

The religion of the first ages: primitivism and the primitive Church

2018 ◽  
Author(s):  
Robert G. Ingram
Keyword(s):  
Eighteenth Century ◽  
Church Of England ◽  
Fourth Century ◽  
North African ◽  
Short History ◽  
Christian Church ◽  
Early Christian ◽  
History Of

This chapter illustrates how the history of the early Christian church was not an abstruse subject during the eighteenth century but a topical one. For the primitive church remained the standard for both orthodoxy and orthopraxis well into the eighteenth century. This chapter demonstrates how that was the case by focusing especially on two pieces by Zachary Grey — his Examination of the fourteenth chapter of Sir Isaac Newton’s observations upon the prophecies of Daniel (1736) and his Short history of the Donatists (1741). Grey’s engagement with Netwon’s work on prophecy centred osn Newton’s treatment of saints and of God’s nature. In writing about these subjects, Newton had aimed to show that the post-fourth-century church was infested with theological impurities; Grey’s rejoinder aimed to show that the eighteenth-century Church of England understood both the saints and God’s nature in a primitively pure way. Grey’s treatment of the ancient Donatist heresy similarly related to contemporary concerns. For he tried to show that Methodism was not novel but, instead, a revival of an ancient heretical sect which had almost rent asunder the fourth-century North African church.

Tashkent gates

Infolib ◽  
2021 ◽  
Vol 27 (3) ◽  
pp. 65-69
Author(s):  
Dilnoza Azimova ◽  
◽  
Keyword(s):  
Market Area ◽  
City Center ◽  
Trade Routes ◽  
Xviii Century ◽  
Eastern Side ◽  
Ancient City ◽  
City Gates ◽  
History Of ◽  
Xix Century ◽  
The City

nformation about the first 12 gates located in the territory of Tashkent, its construction, as well as the names of these gates are stated. In the history of the ancient and ancient city of Tashkent you can find a lot of information about the city gates. Sources say that the castle was built in the IX-X centuries in the market area in the city center. It is surrounded by defensive walls. Gates are installed on the defensive walls. According to some sources, the number of ancient gates of Tashkent varied in different periods. For example, in the XVIII century there were 8 gates, and by the XIX century their number increased to 12. During this period, Tashkent was crossed by 8 main roads, which were the main trade routes. The city of Tashkent, a crossroads between East and West, sought to protect itself from external enemies. The defensive wall of the city had 12 gates (Takhtapul, Labzak, Kashgar, Kokand, Koymas, Beshyogoch, Kamalon, Samarkand, Kokcha, Chigatay, Sagbon, Karasaray) and two gates (i.e., a gate for 1 horseman). Of these, the gates of Labzak, Kashgar, Kokand, and Koymas were built on the eastern side of the part that was later annexed to the city, some of which were replaced. The names have also changed due to the relocation.

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