scholarly journals Dzieci jako uczestnicy cudownych zdarzeń w "Vita Porphyrii Episcopi Gazensis" Marka Diakona

Vox Patrum ◽  
2006 ◽  
Vol 49 ◽  
pp. 405-417
Author(s):  
Ireneusz Milewski
Keyword(s):  
The Other ◽  
God's Will ◽  
The Cross

The author of this article not only described these miracles, but also made an attempt to interpret them. The first of the miraculous events, employing the ancient motif of a child medium conveying. God’s will to the believers, justifies the claim that the contemporary Christianity adapted pagan divinatio to suit its needs, reshaping it in the Christian mood. The other of the miracles was meant to show the power of both a prayer by a saint man addressed to the only God, and the sign of the cross (the symbol of the new and the only faith), which due to the Porphyry’s prayers, marked the bodies of the children awaiting the rescue. Owing to their being stigmatized with the cross by God’s Providence, they escaped unharmed from the seemingly hopeless situation.

A New Approach to the Demonstration of Oxidase-Localization Using Tannic Acid Or Catechin

1973 ◽  
Vol 31 ◽  
pp. 698-699
Author(s):  
V. Mizuhira ◽  
Y. Futaesaku
Keyword(s):  
Cross Section ◽  
Tannic Acid ◽  
Elastic Fiber ◽  
The Other ◽  
New Approach ◽  
Tissue Block ◽  
Active Reaction ◽  
The Cross

Previously we reported that tannic acid is a very effective fixative for proteins including polypeptides. Especially, in the cross section of microtubules, thirteen submits in A-tubule and eleven in B-tubule could be observed very clearly. An elastic fiber could be demonstrated very clearly, as an electron opaque, homogeneous fiber. However, tannic acid did not penetrate into the deep portion of the tissue-block. So we tried Catechin. This shows almost the same chemical natures as that of proteins, as tannic acid. Moreover, we thought that catechin should have two active-reaction sites, one is phenol,and the other is catechole. Catechole site should react with osmium, to make Os- black. Phenol-site should react with peroxidase existing perhydroxide.

Wittgenstein and Religion

2006 ◽  
Vol 71 (1) ◽  
pp. 87-116 ◽  
Author(s):  
Michael Kober
Keyword(s):  
William James ◽  
The Other ◽  
Scientific Theories ◽  
Philosophical Approach ◽  
God's Will ◽  
The One ◽  
Exclusive Focus

It will be shown that Wittgenstein's philosophical approach to religion is substantially shaped by William James' . For neither during the period nor later does Wittgenstein thematise religious doctrines, but rather struggles to determine what it means for a sincere person to have a specific religious (James called these attitudes "experiences"). Wittgenstein's almost exclusive focus on attitudes explains, (i) why he is able to strictly discriminate between scientific and empirical claims on the one hand and religious utterances on the other, (ii) why religious and mythical narrations should not be understood as promoting (pre-scientific) theories, (iii) why Wittgenstein non-cognitively interprets religious utterances such as "This is God's will" as avowals, and (iv) why he seems to promote fideism. Wittgenstein's one-sided way of reflecting on religious matters, however, should not be understood as adumbrating or even promoting any more specific account of religion, especially bearing in mind that many of his remarks concerning religion are connected to or motivated by reflections on his own life. This thesis is meant to imply that Wittgenstein does not, as the usual understanding holds, offer a theology for atheists.

Getting Jesus off the altar: Undoing atonement readings in Revelation

2021 ◽  
Vol 118 (1) ◽  
pp. 54-61
Author(s):  
Anna M. V. Bowden
Keyword(s):  
The Other ◽  
History Of ◽  
The Cross

The interpretive history of Revelation is overrun with descriptions of Jesus as a sacrificial lamb. Yet, John never uses the popular phrase to describe him. By drawing attention to four significant omissions in the text, I argue against atonement readings of “the Lamb” in Revelation. Revelation is not a theological treatise on the meaning of the cross. It feeds questions about power and violence and admonishes the seven churches against participation in their imperial context. John’s slaughtered lamb, therefore, does not evoke a paschal sacrifice; it points to Rome’s penchant for violence. Joining the other bloodied bodies in Revelation, the lamb’s blood further incriminates Rome. Everywhere one looks in John’s depiction of empire, violence lurks. Finally, the only altar in Revelation is the heavenly altar, and this altar is not a place for sacrifice. The heavenly altar is a place where the laments of the suffering are heard, a place for worshipping God, and a place where Rome will meet its judgment. John’s Jesus is not a self-sacrificing spiritual savior; he bears witness to the bloodthirsty, massacre-loving beast-of-all-beasts. Churches must choose their allegiance.

Vocal Learning of Japanese and Rhesus Monkeys

Behaviour ◽  
1989 ◽  
Vol 109 (3-4) ◽  
pp. 191-199 ◽  
Author(s):  
Nobuo Masataka ◽  
Kazuo Fujita
Keyword(s):  
Rhesus Monkeys ◽  
Japanese Monkey ◽  
Species Difference ◽  
Vocal Learning ◽  
The Other ◽  
Playback Experiments ◽  
Biological Mothers ◽  
Japanese Monkeys ◽  
The Cross ◽  
Species Specific

AbstractForaging vocalizations given by Japanese and rhesus momkeys reared by their biological mothers differed from each other in a single parameter. Calls made by a Japanese monkey fostered by a rhesus female were dissimilar to those of conspecifics reared by their biological mothers, but similar to those of rhesus monkeys reared by their biological mothers, and the vocalizations given by rhesus monkeys fostered by Japanese monkey mothers were dissimilar to those of conspecifics reared by their biological mothers, but similar to those of Japanese monkeys reared by their biological mothers. Playback experiments revealed that both Japanese and rhesus monkeys distinguished between the calls of Japanese monkeys reared by their biological mothers and of the cross-fostered rhesus monkeys on one hand, and the vocalizations of rhesus monkeys reared by their biological mothers and of the cross-fostered Japanese monkey on the other hand. Thus, production of species-specific vocalizations was learned by each species, and it was the learned species-difference which the monkeys themselves discriminated.

Plaidoyer pour une autre constitution

Res Publica ◽  
1970 ◽  
Vol 16 (1) ◽  
pp. 117-132
Author(s):  
Bernard Remiche ◽  
Charles-Etienne Lagasse
Keyword(s):  
The Other ◽  
Federal State ◽  
Critical Examination ◽  
National Party ◽  
Traditional Values ◽  
Unitary State ◽  
Other Hand ◽  
Federal Constitution ◽  
The Cross

The 1970 amended Belgian Constitution is at the cross-roads of two currents of history, on one hand, once more the traditional values of the Occidental society ; on the other hand a double communal pressure contests an unitary state : from underneath affirmation of three Belgiannational communities, from above, apparition of a «supra-national party».The authors make a critical examination of the cropping up of bonding institutions in a «pré-fédéral» state, then they clearly state the principles of a really federal Constitution based upon the acknowledgement of the 2 large communities and the 3 regions and the principles of a democratic organization of an economic politic.

scholarly journals XXXIV. The Episcopal Coins of Durham, and the Monastic Coins of Reading, minted during the Reigns of Edward I. II. and III. appropriated to their respective Owners. By Benjamin Bartlet, F.A.S.

Archaeologia ◽  
1779 ◽  
Vol 5 ◽  
pp. 335-339
Author(s):  
Benjamin Bartlet
Keyword(s):  
The Other ◽  
The Cross ◽  
The Right ◽  
Pastoral Staff ◽  
Edward I

We find amongst the coins minted at Durham, during the reigns of the three first Edwards, several pennies bearing particular marks in some one or other part of the coin: one has a cross moline at the beginning of the legend on each side of the piece; a second has the same cross in the second quarter of the reverse; a third has it at the beginning of the legend on the obverse only; another has a lion rampant betwixt two fleurs de lis in the same place. Some of these being placed where in succeeding reigns the mint mark stood, have been taken notice of by two writers on these subjects, but no reasons assigned for their use. There are also from the same mint two others, which have the upright limb of the cross turned in the form of a pastoral staff, one of them to the right, the other to the left; they are said to have come from the bishops mint, but the prelates name are not mentioned.

scholarly journals The Longitudinal Association between Self–Esteem and Depressive Symptoms in Adolescents: Separating Between–Person Effects from Within–Person Effects

2018 ◽  
Vol 32 (6) ◽  
pp. 653-671 ◽  
Author(s):  
M. Masselink ◽  
E. Van Roekel ◽  
B.L. Hankin ◽  
L. Keijsers ◽  
G.M.A. Lodder ◽  
...  
Keyword(s):  
Depressive Symptoms ◽  
Self Esteem ◽  
The Other ◽  
Personality Psychology ◽  
Random Intercept ◽  
Vulnerability Model ◽  
Longitudinal Association ◽  
The Cross ◽  
Meta Analyses ◽  
Age Range

Many longitudinal studies have investigated whether self–esteem predicts depressive symptoms (vulnerability model) or the other way around (scar model) in adolescents. The most common method of analysis has been the cross–lagged panel model (CLPM). The CLPM does not separate between–person effects from within–person effects, making it unclear whether the results from previous studies actually reflect the within–person effects or whether they reflect differences between people. We investigated the associations between self–esteem and depressive symptoms at the within–person level, using random intercept cross–lagged panel models (RI–CLPMs). To get an impression of the magnitude of possible differences between the RI–CLPM and the CLPM, we compared the results of both models. We used data from three longitudinal adolescent samples (age range: 7–18 years; study 1: N = 1948; study 2: N = 1455; study 3: N = 316). Intervals between the measurements were 1–1.5 years. Single–paper meta–analyses showed support for small within–person associations from self–esteem to depressive symptoms, but not the other way around, thus only providing some support for the vulnerability model. The cross–lagged associations in the aggregated RI–CLPM and CLPM showed similar effect sizes. Overall, our results show that over 1– to 1.5–year time intervals, low self–esteem may negatively influence depressive symptoms over time within adolescents, but only weakly so. © 2018 The Authors. European Journal of Personality published by John Wiley & Sons Ltd on behalf of European Association of Personality Psychology

scholarly journals An Approach for Big Data to Evolve the Auspicious Information from Cross-Domains

2017 ◽  
Vol 7 (2) ◽  
pp. 967 ◽  
Author(s):  
Preeti Arora ◽  
Deepali Virmani ◽  
P.S. Kulkarni
Keyword(s):  
Big Data ◽  
Sentiment Analysis ◽  
Relevant Information ◽  
Domain Analysis ◽  
The Self ◽  
The Other ◽  
Classification Approach ◽  
Cross Domain ◽  
The Cross

Sentiment analysis is the pre-eminent technology to extract the relevant information from the data domain. In this paper cross domain sentimental classification approach Cross_BOMEST is proposed. Proposed approach will extract <strong>†</strong>ve words using existing BOMEST technique, with the help of Ms Word Introp, Cross_BOMEST determines <strong>†</strong>ve words and replaces all its synonyms to escalate the polarity and blends two different domains and detects all the self-sufficient words. Proposed Algorithm is executed on Amazon datasets where two different domains are trained to analyze sentiments of the reviews of the other remaining domain. Proposed approach contributes propitious results in the cross domain analysis and accuracy of 92 % is obtained. Precision and Recall of BOMEST is improved by 16% and 7% respectively by the Cross_BOMEST.

scholarly journals Wieloaspektowość międzyjęzykowej ekwiwalencji stałych połączeń wyrazowych a ujęcie onomazjologiczne na przykładzie frazeologizmów typu tęga głowa

2020 ◽  
pp. 333-355
Author(s):  
Joanna Szerszunowicz ◽  
Keyword(s):  
Linguistic Analysis ◽  
Lexical Item ◽  
The Other ◽  
Target Language ◽  
Source Language ◽  
Multiword Expressions ◽  
Other Hand ◽  
Minor Significance ◽  
The Cross

The aim of this paper is to discuss the usefulness and reliability of the onomasiological approach in the cross-linguistic analysis of fixed multiword expressions based on the example of Polish phrases coined according to the model: ADJECTIVENOM FEM SING + GŁOWA ‘HEAD’ and their English and Italian counterparts. The three corpora are constituted by expressions registered in general and phraseological dictionaries of the respective languages to ensure that the units belong to the canon of Polish, English and Italian phraseological stock. The analysis of units collected for the purpose of the study clearly shows that in order to determine the true picture of cross-linguistic equivalence, the study should be focused on semantics of analysed phrases. Furthermore, the formal aspectmay be of minor significance in some cases due to the similarity of imagery of a source language idiom and the target language lexical item. On the other hand, stylistic value may have a great impact on the relation of cross-linguistic correspondence of the analysed units.

scholarly journals The “A-theist” Christ

Kairos ◽  
2021 ◽  
Vol 15 (2) ◽  
pp. 195-205
Author(s):  
Teofil Stanciu
Keyword(s):  
Human Nature ◽  
Present Article ◽  
The Other ◽  
Secular World ◽  
The Cross ◽  
The Way

For Metropolitan Anthony Bloom, the kenosis of Christ climaxes with his God-forsakenness on the cross. It is this aspect of kenosis that the present article tries to explore and build upon. One key element will be the meaning of the concept of “a-theist” Christ – coined by Bloom – and how this status of the incarnated Son can function as a basis for our identification and solidarity with today’s atheists. By the way of kenosis, the incarnation brings together in one hypostasis the divine and human nature. This reality endowed both our nature and created order with significant dignity. This paper explores the possibilities from this dignity and how it can serve as a bridge for dialogue with humanists and materialists. As Bloom suggests, this can open the discussion towards the secular world and Christians could take some responsibility for the process of secularization. The objective of this article is to demonstrate that Anthony Bloom’s controversial idea of “a-theist” Christ can become a connection point with the other and a mirror in which western Christians might look at some of their anthropological shortcomings that hamper their solidarity and dialogue with those who do not share the faith in God.

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