scholarly journals Apologetyka Teodoreta z Cyru wobec filozofii Platona

Vox Patrum ◽  
2002 ◽  
Vol 40 ◽  
pp. 317-335
Author(s):  
Marcin Karas

The considerations allow us to say that ancient literature (even in philosophical sphere) was important for the Church writers not only by its rhetorical function, but also by the historical one to give a full and complete view of ancient culture as well as various myths and superstitions accepted by well educated pagan groups of the late Roman Empire. The discussed questions should be more particularly analyzed using Greek-language editions and modem historical literature. The works of Theodoret can also answer other questions raised by historians.

2011 ◽  
Vol 48 ◽  
pp. 291-305
Author(s):  
Maria Piechocka-Kłos

The purpose of the paper is the presentation of the mutual political-religious relations between civil and religious authority in the time of the late Roman Empire. The main problem are the universal councils in this context. The paper concentrates on the presentation of course, role, meaning and circumstances of the collecting of this councils. The article doesn’t talk over the peculiar canons of the church law. The deeper analysis concerns to this council which took place from IV. to VI. Century: Nice (325), Constantinople I (381), Ephesus (431), Chalcedon (451) and Constantinople II (553). In IV-VI centuries, when the emperors gave the acts protecting the state before the different dangers, the church did the same. The analysis of the documents presents some similarities between state and church. We can assert, that this assemblies doesn’t have the legislative and judicial power beyond the border of the dioceses of the participating bishops. They were the expression of the church consciousness. Thanks to the intrinsic value and the high level of the features of their participants, the councils have the great recognition. The consequence of this recognition was the lesser or more universal power of the law.


Author(s):  
Svante Fischer

In this paper, I discuss the context of a Late Roman solidus hoard found in the Casa delle Vestali on the Forum Romanum in Rome. The hoard consists of 397 solidi, Late Roman gold coins. Most of the hoard consists of uncirculated solidi struck in the name of the Western Roman emperor Procopius Anthemius (AD 467–472). By means of situating the hoard within the context of the reign of Anthemius and the collapse of the Western Roman Empire, the aim of this paper is to determine if the coins in the Vestal hoard can be related to other contemporary coin hoards by means of numismatic typology; this information could add to our understanding of why Anthemius’ reign is considered such an unmitigated failure and why the Empire collapsed soon after his murder. In this article, the composition of the hoard is examined, and the contents are compared to other contemporary solidus hoards in the Mediterranean, Gaul, Poland and Scandinavia. I argue that this comparison shows that the Vestal hoard is not part of a larger network but that the hoard constitutes the remains of an isolated occurrence—as initially suggested by its unusual composition and location.


Author(s):  
Ildar Garipzanov

The first section tests the main interpretations of Lactantius’ passage on Constantine’s victorious sign in 312 against existing graphic evidence from the 310s and early 320s, and consequently supports the interpretation of Lactantius’ description as a rhetorical device invented or modified by the Christian narrator. The next two sections support the argument that the perception of the chi-rho as Constantine’s triumphant sign became entrenched in courtly culture and public mentalities from the mid-320s onwards, and trace the diachronic change of the chi-rho from its paramount importance as an imperial sign of authority under the Constantinian dynasty to its hierarchic usage alongside the tau-rho and cross in the Theodosian period. The final section presents a contextualized discussion of the encolpion of Empress Maria and mosaics from several early baptisteries, illustrating the paradigmatic importance the chi-rho and tau-rho for early Christian graphicacy around the turn of the fifth century.


Author(s):  
Andrew Gillett

While some letters from Merovingian-era Gaul are well known—for example, Remigius’s letters to Clovis or Radegund’s letters founding her monastery—the scale and scope of extant and attested letters tell us more about the period than the sum of data from individual documents. The cumulative range of known epistolary communications indicates that Merovingian Gaul, like the late Roman Empire of the previous centuries, hosted multiple, entangled networks of social and political interconnections. This chapter considers how we can set about contemplating both the limitations and value of the evidence we have. Comparison with contemporary Egypt, from which letters are preserved both in manuscript tradition (as with Gaul) and as papyri originals, evokes the possibility of envisaging Merovingian Gaul quite differently from our received image. The extant evidence for letters is surveyed, including “literary” collections of letters, letters preserved in other types of texts, and the extensive number of descriptions of letter exchange in narrative texts. The chapter includes the first checklist of more than 500 extant letters and a list of narrative sources, including the first complete list of references to letters in the works of Gregory of Tours.


2019 ◽  
Vol 30 (4) ◽  
pp. 965-966 ◽  
Author(s):  
Elena Varotto ◽  
Maria Teresa Magro ◽  
Rodolfo Brancato ◽  
Carmine Lubritto ◽  
Lorenzo Memeo ◽  
...  

2017 ◽  
Vol 67 ◽  
pp. 181-229
Author(s):  
Anthony Comfort

AbstractAlthough research is currently impossible on the ground, satellite photographs allow some further information to be gleaned concerning the region of the Tur Abdin, of crucial importance during the wars between the late Roman Empire and Sassanian Persia in the fourth to seventh century AD. This article examines the ancient sources and the reports of visitors to the area in the light of what is now visible to all via Google Earth and other suppliers of free satellite imagery. Apart from describing the remains of the fortresses and their role in defending an important redoubt against Persian attacks, it draws attention to the urgent necessity for proper ground surveys of what remains of the fortifications of various periods before these are completely destroyed by looting and reuse of building materials. Dams also present a substantial risk to some of the monuments discussed here.


Numen ◽  
2000 ◽  
Vol 47 (1) ◽  
pp. 1-40 ◽  
Author(s):  
Kocku von Stuckrad

AbstractIn late antiquity astrology held a key position among the accepted and well-reputed sciences. As ars mathematica closely connected with astronomy, it made its way into the highest political and philosophical orders of the Roman Empire and became the standard model of interpreting past, present, and future events. Although this is widely acknowledged by modern historians, most scholars assume that the application of astrological theories is limited to the 'pagan mind,' whereas Jewish and Christian theology is characterized by a harsh refutation of astrology's implications. As can easily be shown, this assumption is not the result of careful examination of the documentary evidence but of a preconceived and misleading opinion about the basic ideas of astrology, which led to an astonishing disregard of Jewish and Christian evidence for astrological concerns. This evidence has been either played down - if not neglected entirely - or labeled 'heretic,' thus prolonging the polemics of the 'church fathers' right into modernity. After having reviewed the biases of previous research into monotheistic astrology and its crucial methodological problems, I shall propose a different approach. Astrology has to be seen as a certain way of interpreting reality. In this regard it is the very backbone of esoteric tradition. I shall sketch the different discourses reflected in some late antiquity's Jewish and Christian documents. It will be shown that the astrological worldview of planetary and zodiacal correspondences was common to most of the sources. Examples will be presented for illustrating different adoptions of this attitude, namely the discourse of cult theology, the magical and mystical application of astrological knowledge, the debates concerning volition and determinism, and, finally, the use of astrology for political and religious legitimization.


Author(s):  
Kwaku Boamah

The formation of the Christian canon was not a one day venture. Some scholars maintain it spanned from the first up to about the fourth centuries. This paper has three main parts: the first draws a linear process of canon generation, beginning from text to scripture and possibly becoming canonical. The second focuses on the creation of the Christian canon by exploring the stages and the implications of naming the canon as `Testaments`. At the heart of the study is a consideration of the use and inclusion or exclusion of the Jewish scripture by Christians as discussed by a heretic (Marcion) and three Anti-heretics (Justin Martyr, Irenaeus and Tertullian) in the 2nd and/or 3rd centuries of the Roman Empire. The third part takes an example of a modern church (Church of Christ) whose reception to the Old Testament is one of skepticism. Furthermore, the level of usage of the Old Testament by the Church of Christ is key for the thesis of this paper. It is, therefore, important to assess a possible relationship between Marcion and the Church of Christ. Historical, theological and an interview are employed to explore these developments. The paper concludes that by the naming of the Christian canon and inclusion of the Jewish scriptures, the Christian identity can be described as Judeo-Christian. This description has impacted Christian formation and development a great deal from antiquity to the modern era. Marcion and his followers did not take this lightly in the first four centuries of the Christian history. On the other hand, in the nineteenth century the Church of Christ seemingly follows this example in antiquity on including the Old Testament as part of the Christian canon.


2019 ◽  
pp. 71-80
Author(s):  
Adam Świętoń

The article contains brief considerations on the legal aspects of coastal protection in the period of the late Roman empire. The Roman authorities of the transmarine provinces were likely to face problems such as the smuggling of illegal goods or unwelcomed persons. The question is who was in fact responsible for the prevention of and fight against unlawful activities. There are only few constitutions which indirectly refer to this problem. The laws indicate that the responsibility burdened various types of officials. only one of them – custos litorum – seems to be strictly connected to the marine duties. The origins and com- petences of custodes litorum are however unclear and should be subject to further research.


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