scholarly journals Kontynuacja i zmiana w topografii późnoantycznej Meridy

Vox Patrum ◽  
2015 ◽  
Vol 64 ◽  
pp. 615-631
Author(s):  
Anna Zimnowodzka

Merida (Augusta Emerita) was founded in 25 BC by Augustus on the territory of Roman province of Lusitania. From the beginning it was one of the most im­portant cities in the Empire, anticipating continuous prosperity for long centuries. The aim of this article is to examine the changes in the topography of Merida in Late Antiquity. These transformations are connected with the Christianization of the city, especially with the foundation of bishopric and development of the cult of local martyr Eulalia.

Author(s):  
Carlos Machado

This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the city, its institutions, and spaces. During this period, Roman senators and their families became increasingly involved in the management of the city and its population, in building works, and in the performance of secular and religious ceremonies and rituals. As this study shows, for approximately three hundred years the houses of the Roman elite competed with imperial palaces and churches in shaping the political map and the social life of the city. Making use of modern theories of urban space, the book considers a vast array of archaeological, literary, and epigraphic documents to show how the former centre of the Mediterranean world was progressively redefined and controlled by its own elite.


2020 ◽  
Vol 110 ◽  
pp. 5-27
Author(s):  
Allison L. C. Emmerson

AbstractThe idea that the dead were polluting — that is, that corpses posed a danger of making the living unclean, offensive both to their own communities and to the gods — has long occupied a fundamental position in Roman funerary studies. Nevertheless, what that pollution comprised, as well as how it affected living society, remain subject to debate. This article aims to clarify the issue by re-examining the evidence for Roman attitudes towards the dead. Focusing on the city of Rome itself, I conclude that we have little reason to reconstruct a fear of death pollution prior to Late Antiquity; in fact, the term itself has been detrimental to current understandings. No surviving text from the late republican or early imperial periods indicates that corpses were objects of metaphysical fear, and rather than polluted, mourners are better conceived as obligated, bound by a variable combination of emotions and conventions to behave in certain, if certainly changeable, ways following a death.


2021 ◽  
Vol 5 (2) ◽  
pp. 176-215
Author(s):  
Travis Proctor

The city of Ephesus experienced a marked civic transformation in Late Antiquity. After having centered its settlements and economic fortunes on its proximity to a deep-water harbor for over a millenium, late antique Ephesus gradually shifted to an inland, fortified settlement on Ayasoluk Hill. While several factors undoubtedly informed this civic reorientation, the most commonly cited impetus for Ephesus’s late antique reorientation was the infilling of its deep-water harbor. This article argues that, in addition to this environmental cause, an important cultural shift correspondingly informed Ephesus’s late antique reconfigurations. Namely, the emergence and development of the tomb of John on Ayasoluk Hill, informed by an array of literary legends associating the apostle with the city, increasingly positioned this site as a cultic and economic focal point in Late Antiquity. This article argues that an important early strand in this cultural fabric was the Acts of John, a collection of apocryphal tales that narrate John’s exploits in Ephesus. Significantly, the Acts of John articulates a “counter-cartography” that disassociates Christian identity from prominent Ephesian cultic sites and accentuates the importance of spaces “outside the city” of Ephesus, including and especially the tomb of John. Through its own circulation as well as its influence on later Johannine narratives, the early Acts of John helped inform a shift in the cultural cartographies of Ephesus, where Greco-Roman polytheistic spaces were gradually devalued in favor of Christian sites, the tomb of John on Ayasoluk chief among them.


1961 ◽  
Vol 29 ◽  
pp. 20-25 ◽  
Author(s):  
J. B. Ward-Perkins

The roads and gates described in the previous section are of very varied dates, and many of them were in use over a long period. They have been described first because they constitute the essential framework for any serious topographical study of Veii. Within this framework the city developed, and in this and the following sections will be found described, period by period, the evidence for that development, from the first establishment of Veii in Villanovan times down to its final abandonment in late antiquity.Whatever the precise relationship of the Villanovan to the succeeding phases of the Early Iron Age in central Italy in terms of politics, race or language, it is abundantly clear that it was within the Villanovan period that the main lines of the social and topographical framework of historical Etruria first took shape. Veii is no exception. Apart from sporadic material that may have been dropped by Neolithic or Bronze Age hunters, there is nothing from the Ager Veientanus to suggest that it was the scene of any substantial settlement before the occupation of Veii itself by groups of Early Iron Age farmers, a part of whose material equipment relates them unequivocally to the Villanovan peoples of coastal and central Etruria.


2016 ◽  
Vol 12 (1) ◽  
pp. 25-41
Author(s):  
Lee Mordechai

Abstract Sixth century Antioch is perhaps the best example of state-city resilience in Late Antiquity. Over the century, the city suffered multiple natural disasters, civil strife and external conflict. Scholars have generally accepted that the city declined as a result. This study integrates historical, archaeological and scientific data to illuminate the city’s fate. It concludes that Antioch demonstrated remarkable resilience at the city level throughout the 6th c. The most important factor was the continuous support the city received from the central government.


Vox Patrum ◽  
2003 ◽  
Vol 44 ◽  
pp. 319-327
Author(s):  
Wojciech Dutka

One of the major hagiographic sources of the Late Antiquity, Vita Sancti Severini, written by an abbey of the Lucullanum monastery, Eugippius, is also an excellent basis to explore the national and cultural contexts of living the Romans and the „barbarians" in the area of three Roman province: Noricum Ripense, Noricum Mediterraneum and Pannonia Maior in the sccond part of 5th century AD. However, the hagiographer identified 6 main names of „barbarian" tribes: the East Goths, the Herules, and the Thurings, Alemans, Rugians and Turkish Huns. Author characterized each of them comparing with the all historical details. The author also tried to analyze why the hagiographer had shown the Germanic tribes as a difficult neighbor than enemy? The religion context of these hagiographic tales also aimed to discover Germanie conquerors as so called „brothers" in Christianity. But most of the historians and philosophers of the Late Antiquity were able to think that co-operation with the Arian conquerors, was another unworkable idea. Eugippius was not. He tried to bridge the empty space of misunderstanding between the Romans and the Germanic people. Author considered the foliowing final reflection: it was possible that Eugippius could participate in the movement of cohabitation the Romans and East-Goths during the reign of Theodoric the Great. But author also tries to say that this is only a hypothesis.


Starinar ◽  
2013 ◽  
pp. 269-286
Author(s):  
Perica Spehar ◽  
Natasa Miladinovic-Radmilovic ◽  
Sonja Stamenkovic

In 2012, in the village Davidovac situated in south Serbia, 9.5 km south-west from Vranje, archaeological investigations were conducted on the site Crkviste. The remains of the smaller bronze-age settlement were discovered, above which a late antique horizon was later formed. Apart from modest remains of a bronze-age house and pits, a late antique necropolis was also excavated, of which two vaulted tombs and nine graves were inspected during this campaign. During the excavation of the northern sector of the site Davidovac-Crkviste the north-eastern periphery of the necropolis is detected. Graves 1-3, 5 and 6 are situated on the north?eastern borderline of necropolis, while the position of the tombs and the remaining four graves (4, 7-9) in their vicinity point that the necropolis was further spreading to the west and to the south?west, occupying the mount on which the church of St. George and modern graveyard are situated nowadays. All graves are oriented in the direction SW-NE, with the deviance between 3? and 17?, in four cases toward the south and in seven cases toward the north, while the largest part of those deviations is between 3? and 8?. Few small finds from the layer above the graves can in some way enable the determination of their dating. Those are two roman coins, one from the reign of emperor Valens (364-378), as well as the fibula of the type Viminacium-Novae which is chronologically tied to a longer period from the middle of the 5th to the middle of the 6th century, although there are some geographically close analogies dated to the end of the 4th or the beginning of the 5th century. Analogies for the tombs from Davidovac can be found on numerous sites, like in Sirmium as well as in Macvanska Mitrovica, where they are dated to the 4th-5th century. Similar situation was detected in Viminacium, former capital of the roman province of Upper Moesia. In ancient Naissus, on the site of Jagodin Mala, simple rectangular tombs were distributed in rows, while the complex painted tombs with Christian motifs were also found and dated by the coins to the period from the 4th to the 6th century. Also, in Kolovrat near Prijepolje simple vaulted tombs with walled dromos were excavated. During the excavations on the nearby site Davidovac-Gradiste, 39 graves of type Mala Kopasnica-Sase dated to the 2nd-3rd century were found, as well as 67 cist graves, which were dated by the coins of Constantius II, jewellery and buckles to the second half of the 4th or the first half of the 5th century. Based on all above mentioned it can be concluded that during the period from the 2nd to the 6th century in this area existed a roman and late antique settlement and several necropolises, formed along an important ancient road Via militaris, traced at the length of over 130 m in the direction NE-SW. Data gained with the anthropological analyses of 10 skeletons from the site Davidovac-Crkviste don't give enough information for a conclusion about the paleo-demographical structure of the population that lived here during late antiquity. Important results about the paleo-pathological changes, which do not occur often on archaeological sites, as well as the clearer picture about this population in total, will be acquired after the osteological material from the site Davidovac-Gradiste is statistically analysed.


2017 ◽  
pp. 513-528
Author(s):  
Maciej Czapski

This contribution presents the first results of two surveys (2014, 2016) in the vicinity of the ancient city of Volubilis, situated in the southern part of the Roman province Mauretania Tingitana. The main purpose was to assess the possibilities of non-invasive research of the forts established by the Romans as part of the defensive system of Volubilis and to investigate the character of the Roman defences on the southern border. Forts were connected with watchtowers which completed the system protecting the territory in question. Many interesting fragments of pottery have been found at those sites, which may confirm Roman presence in many, though not all points. Collected field information as well as the analysis of publications leads to the conclusion that the border defence arrangements at Volubilis might not be considered as a part of a centrally organised limes system, safe guarding the entire province, but as the defensive system of the city and its surroundings.


Author(s):  
Veronica West-Harling

After a brief recall of Italian history from late antiquity to 750, this chapter provides a city-by-city history from the end of the Exarchate to 1000. The history of Rome follows the Lombard crises and the end of Byzantine rule, Frankish/Carolingian domination, the events of the Kingdom of Italy, aristocratic rule, and the attempted Ottonian control over the city. Ravenna’s three narrative strands are the aftermath of the autocephaly conflict, the anti-papal policies of most archbishops throughout the Byzantine then Carolingian period, and lastly the renewed prestige of the city under the Ottonian emperors. For Venice, the narrative follows the origins (imagined and probable) of the city, its succession of ducal families, and its attempt always to create a balance between its official Byzantine dependence and its grounding in the north Adriatic space


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