scholarly journals W kręgu problematyki stosunków Kościoła i państwa w świecie późnego antyku

Vox Patrum ◽  
2018 ◽  
Vol 67 ◽  
pp. 277-288
Author(s):  
Alicja Leska
Keyword(s):  
Roman Empire ◽  
Economic Crisis ◽  
Social Relations ◽  
Late Antiquity ◽  
The Political ◽  
The West ◽  
Moral Power ◽  
And Migration ◽  
The Relationship ◽  
The Church

Alicja Leska in her article entitled On the range of problems concerning the relationship between the Church and the state in the late Antiquity outlines the way Christianity went from a persecuted religion to a state religion and demonstrates how Christianity changed the political and social relations in the Roman Empire completely and irretrievably. The Author indicates struggle and permeation of two worlds, pagan and Christian, during the economic crisis which started already in the 3rd century AD, barbarian invasions and migration of nations which intensi­fied in the 5th century as well as the division of the Roman Empire. She pre­sents arguments refuting the accusations of those historians who see the cause of Christianity’s victory in the ruin of the Roman Empire. Leska emphasizes it was a coincidence that the Church gained world importance at the time of the empire’s decline and fall into disorder. The Author points out that the Church, taking over the functions of the empire, was the only body able to manage the crisis of the West and assign meaning toit. Due to the unity and moral power and despite being shaken the same way like other institutions, the Church brought credit maintai­ning order and saving civilization.

scholarly journals THE RELATIONSHIP BETWEEN THE POLITICAL AND RELIGIOUS ELITE IN CONTEMPORARY MACEDONIAN SOCIETY

2011 ◽  
Vol 5 (1) ◽  
pp. 129-140
Author(s):  
Dushka Matevska
Keyword(s):  
Roman Empire ◽  
Political Parties ◽  
Negative Impact ◽  
Political Elite ◽  
The Political ◽  
Post Conflict ◽  
The People ◽  
The Relationship ◽  
The Church ◽  
Conflict Period

In contrast to the political parties which are a relatively new social phenomenon, the religiosity is a universal social one which has been incorporated in almost every significant civilization and was established on the grounds of a certain religious component. Regarding the Christianity, this act has been directly bounded to the recognition of the Christianity as an official religion of the Roman Empire which led to an impermissible relationship between the church and the state. The Church began to neglect its holy duties more frequently by turning to secular ones. It was no longer a Church that served the people but, rather, it became a Church aspiring towards power and dominion. The focus of this paper will be the influence of the political elite on the religious situation in the Macedonian post-communist society. We will do our best to determine both the genesis and the reasons that led to such a firm link between the political parties of the Macedonian provenience and the Macedonian Orthodox Church, as well as the possible negative impact of this “matrimony” between the holy and the secular over the Macedonian multi-cultural, multi-ethnical and multi-confessional society especially in the post-conflict period.

scholarly journals Koncepcja państwa i władcy w myśli politycznej Pawła Orozjusza

2020 ◽  
Vol 13 (4) ◽  
pp. 443-468
Author(s):  
Marcin Tomasiewicz
Keyword(s):  
Roman Empire ◽  
Late Antiquity ◽  
Source Material ◽  
Augustine Of Hippo ◽  
Political Interpretation ◽  
The Relationship ◽  
Eusebius Of Caesarea ◽  
Proper Interpretation ◽  
The Church ◽  
Special Protection

In this article, the author tries to present Paul Orosius’s political doctrine, taking its connection with the tradition of imperial theology of Eusebius of Caesarea and the philosophy of Augustine of Hippo as references. The main source material is the historiographic study of Orosius from the beginning of the 5th century – Seven Books of History Against the Pagans. The considerations focus on the interpretation of four key themes: the Roman Empire, monotheism, peace, and Christianity. Orosius shares the prevalent belief of Christian writers of the late antiquity, that God gives special protection to the Roman Empire. He emphasizes the importance of the peace that prevailed in the time of Augustus, and gives theological and political interpretation of the temporal coincidence of Octavian’s reign and Christ’s birth. On the basis of proper interpretation of symbolic historical events, Orosius built a kind of political ecclesiology. This doctrine advanced the principal that the Roman state and the Church were united by a common mission to promote the Christian faith. At the same time, in Book Seven, Orosius confronts an attempt at the historiosophical interpretation of barbarian invasions that threatened the prosperity of the empire. Based on factual material, he relativizes the relationship between the Roman Empire and Christianity. The state appears as a subsidiary power to the Church’s evangelizing mission, which concept is also reflected in the ethos of the good ruler proposed by Orosius.

At the Edge of Reformation

2019 ◽  
Author(s):  
Peter Linehan
Keyword(s):  
Civil War ◽  
Fourteenth Century ◽  
Black Death ◽  
The West ◽  
Late Medieval ◽  
Medieval Europe ◽  
History Of ◽  
Portuguese Society ◽  
The Relationship ◽  
The Church

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.

The Date and Circumstances of Olympiodorus of Thebes

Traditio ◽  
1993 ◽  
Vol 48 ◽  
pp. 1-29 ◽  
Author(s):  
Andrew Gillett
Keyword(s):  
Roman Empire ◽  
Late Antiquity ◽  
Fifth Century ◽  
Imperial Court ◽  
Political Narrative ◽  
History Of ◽  
The Rich ◽  
The Relationship ◽  
Western Half

Olympiodorus of Thebes is an important figure for the history of late antiquity. The few details of his life preserved as anecdotes in hisHistorygive glimpses of a career which embraced the skills of poet, philosopher, and diplomat. A native of Egypt, he had influence at the imperial court of Constantinople, among the sophists of Athens, and even outside the borders of the empire. HisHistory(more correctly, his “materials for history”) is lost, surviving only as fragments in the narratives of Zosimus, Sozomen, and Philostorgius, and in the rich summary given by the ninth-century Byzantine patriarch Photius. These remains comprise the most substantial narrative sources for events in the western Roman Empire in the early fifth century. Besides its value as a source, theHistoryis important as a monument to the vitality of the belief in the unity of the Roman Empire under the Theodosian dynasty. Olympiodorus wrote in Greek, and knowledge of his work is attested only in Constantinople, yet his political narrative, from 407 to 425, concerns only events in the western half of the empire. To understand the significance of these facts, it is necessary to set the composition of Olympiodorus's work in its proper context. Clarifying the date of publication is the first step toward this goal. Internal and external evidence suggests that the work was written in 440 or soon after, more than a decade later than the date of composition usually accepted. Taken with thematic emphases evident in the structure of theHistory, this revised dating explains why an eastern writer should have written a detailed account of western events in the early part of the century. Olympiodorus's account is a characteristic product of the highly literate class of eastern imperial civil servants, and of their genuine preoccupation with the relationship between the eastern and western halves of the Roman Empire at a time when both were threatened by the rise of the new Carthaginian power of the Vandals.

JEWISH AND CHRISTIAN ASTROLOGY IN LATE ANTIQUITY - A NEW APPROACH

Numen ◽  
2000 ◽  
Vol 47 (1) ◽  
pp. 1-40 ◽  
Author(s):  
Kocku von Stuckrad
Keyword(s):  
Roman Empire ◽  
Late Antiquity ◽  
Christian Theology ◽  
Careful Examination ◽  
Church Fathers ◽  
New Approach ◽  
Future Events ◽  
Methodological Problems ◽  
Basic Ideas ◽  
The Church

AbstractIn late antiquity astrology held a key position among the accepted and well-reputed sciences. As ars mathematica closely connected with astronomy, it made its way into the highest political and philosophical orders of the Roman Empire and became the standard model of interpreting past, present, and future events. Although this is widely acknowledged by modern historians, most scholars assume that the application of astrological theories is limited to the 'pagan mind,' whereas Jewish and Christian theology is characterized by a harsh refutation of astrology's implications. As can easily be shown, this assumption is not the result of careful examination of the documentary evidence but of a preconceived and misleading opinion about the basic ideas of astrology, which led to an astonishing disregard of Jewish and Christian evidence for astrological concerns. This evidence has been either played down - if not neglected entirely - or labeled 'heretic,' thus prolonging the polemics of the 'church fathers' right into modernity. After having reviewed the biases of previous research into monotheistic astrology and its crucial methodological problems, I shall propose a different approach. Astrology has to be seen as a certain way of interpreting reality. In this regard it is the very backbone of esoteric tradition. I shall sketch the different discourses reflected in some late antiquity's Jewish and Christian documents. It will be shown that the astrological worldview of planetary and zodiacal correspondences was common to most of the sources. Examples will be presented for illustrating different adoptions of this attitude, namely the discourse of cult theology, the magical and mystical application of astrological knowledge, the debates concerning volition and determinism, and, finally, the use of astrology for political and religious legitimization.

scholarly journals The main Problem of Boris Vasiliev’s Novel «Alexander Nevsky» (On the 800th Anniversary of the Birth of the Saint Prince Alexander Nevsky)

2021 ◽  
pp. 257-271
Author(s):  
Денис Владимирович Макаров
Keyword(s):  
Russian Literature ◽  
Historical Novels ◽  
The Novel ◽  
The West ◽  
Historical Method ◽  
The Government ◽  
Artistic Images ◽  
Artistic Image ◽  
The Relationship ◽  
The Church

Основная цель исследования состоит в выявлении основной проблематики романа «Александр Невский» и в исследовании особенностей художественного образа святого благоверного князя Александра Невского в художественном произведении одного из выдающихся представителей советской военной прозы Бориса Львовича Васильева. Начиная со второй половины 1990-х годов писатель воплощает в литературе образы выдающихся древнерусских князей и создаёт в своих исторических романах целую галерею художественных портретов: Владимира Святого, Ярослава Мудрого, Владимира Мономаха и многих других. В работе применяется сравнительно-исторический метод и метод филологического анализа. Для достижения указанной цели анализируется основная проблематика романа Бориса Васильева. В качестве наиболее актуальных для Руси XIII в. вопросов, поднимаемых автором, выделяются проблемы духовного наследия Византии, феодальной раздробленности, двоеверия, взаимоотношения власти (государства) и Церкви, исторического выбора между Востоком и Западом. Автором статьи предпринимает сопоставление образа святого благоверного князя Александра Невского прежде всего со знаменитым памятником древнерусской литературы XIII в. «Повесть о житии Александра Невского». Также в статье указываются предшественники Бориса Васильева в создании образа благоверного князя Александра Невского в русской литературе XIX и XX вв., среди которых поэты Аполлон Николаевич Майков, Лев Александрович Мей, Константин Михайлович Симонов и писатели Алексей Кузьмич Югов, Василий Григорьевич Ян, Анатолий Александрович Субботин, Сергей Павлович Мосияш. Наиболее важные результаты исследования состоят в выявлении основных особенностей художественного образа святого благоверного князя Александра Невского в романе Бориса Васильева. The main purpose of the research is to identify the main problems of the novel «Alexander Nevsky» and to study the features of the artistic image of the saint Prince Alexander Nevsky in the artistic work of one of the outstanding representatives of Soviet military prose - Boris Lvovich Vasiliev, who turned in the second half of the 1990s-2010s to the embodiment in artistic images of outstanding Ancient Russian princes and created in his historical novels from 1996 to 2010 a whole gallery of artistic images: Vladimir the Saint, Yaroslav the Wise, Vladimir Monomakh and many others. To achieve this goal, the main problems of the novel by Boris Vasiliev are analyzed. The research highlights the problems of the spiritual heritage of Byzantium, feudal fragmentation, dual faith, the relationship between the government (state) and the Church, the historical choice between East and West are highlighted as the most relevant issues for Russia of the XIII century raised by the author, the problems of the spiritual heritage of Byzantium, feudal fragmentation, dual faith, the relationship between the government (state) and the Church, the historical choice between the East and the West. The comparison of the image of the saint Prince Alexander Nevsky is undertaken, first of all, with the famous monument of ancient Russian literature of the XIII century «The Story of the Life of Alexander Nevsky». The work also identifies the literary predecessors of Boris Vasiliev in creating the image of the blessed Prince Alexander Nevsky in Russian literature of the XIX and XX centuries, among them the poets Apollo Nikolaevich Maykov, Lev Alexandrovich May, Konstantin Mikhailovich Simonov and the writers Alexey Kuzmich Yugov, Vasily Grigoryevich Yan, Anatoly Alexandrovich Subbotin, Sergey Pavlovich Mosiyash. The comparative-historical method and the method of philological analysis are used in the work. The most important results of the study are to identify the main features of the artistic image of the saint Prince Alexander Nevsky in the novel by Boris Vasiliev.

scholarly journals KONVERSI KEAGAMAAN PASCA 1965, MENGURAI DAMPAK SOSIAL BUDAYA DAN HUBUNGAN ISLAM KRISTEN DI PEDESAAN JAWA

Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 218-240
Author(s):  
M. Alie Humaedi
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Economic Resources ◽  
The Political ◽  
The Social ◽  
National Archives ◽  
Islam And Christianity ◽  
Political Economic ◽  
Heating Up ◽  
The Relationship

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.

"...Went to Rome, and when all had assembled there...": Galla Placidia and the Theodosian retaking of the west in 425

2018 ◽  
Vol 14 ◽  
pp. 21-34 ◽  
Author(s):  
Geoffrey D. Dunn
Keyword(s):  
Roman Empire ◽  
Late Antiquity ◽  
The West

Galla Placidia, daughter of Theodosius I, half-sister of Arcadius and Honorius, wife of Constantius III, and mother of Valentinian III, spent much of her life on the move, living across the Roman empire of late antiquity from Barcelona to Istanbul. In nearly every instance her moves were the results of political circumstances she did not instigate but which she soon had under control. In the climax of Olympiodorus of Thebes' history we are told that Theodosius II, her nephew, sent Galla Placidia and the child Valentinian back to the West, from which they had been exiled, together with an army to defeat the usurper John, who had taken control of the western empire. While Olympiodorus attributes the initiative for this action to Theodosius, this paper argues that Galla Placidia's agency in taking advantage of John's usurpation to orchestrate her return to Italy should not be underestimated.

The Freedom of the Press

2020 ◽  
pp. 107-133
Author(s):  
Maggie Gray
Keyword(s):  
Social Relations ◽  
Historical Research ◽  
The Political ◽  
Aesthetic Theory ◽  
Community Arts ◽  
Artistic Value ◽  
The Arts ◽  
The Press ◽  
The Relationship

This chapter engages with important strands of scholarship on comics work, arguing for a critical comics studies that attends to the political economy, social relations, and material processes of production. It examines the relationship between struggles over the organization of cultural labor and the forms of value inscribed in comics, via the case study of a specific site of British comics production that reimagined how comics work could be organized and the artistic value comics could have– the cooperative Birmingham Arts Lab Press (1969-1982) and its Ar:Zak imprint. Bringing together archival inquiry and participant interviews, wider historical research into the arts lab, alternative press, community arts and underground/alternative comics movements, and Marxist political and aesthetic theory, this chapter analyzes how struggles for an autonomous, democratized, participatory creative practice that took place within this context of comics production were embodied in the material and visual form of the comics made.

scholarly journals Reformed missionary work at Richmond (KZN): A historical analysis of its Dutch roots

2004 ◽  
Vol 38 (1) ◽  
Author(s):  
B. Wielenga
Keyword(s):  
The Netherlands ◽  
Historical Analysis ◽  
Political Context ◽  
Historical Background ◽  
The Political ◽  
Missionary Work ◽  
Kwazulu Natal ◽  
Reformed Churches ◽  
The Relationship ◽  
The Church

In this article the Dutch roots of Reformed missionary work, based at Richmond (KZN) since 1960 are analysed. The following three aspects were investigated: the church-historical background of Dutch missionary work in KwaZulu-Natal; the political context within which the work was undertaken, the relationship between the Gereformeerde Kerke in Suid-Afrika (GKSA) and the Dutch churches that sent missionaries to KwaZulu-Natal, the Netherlands Reformed Churches (Nederlands Gereformeerde Kerken). The investigation undertaken in this article attempts to contribute to a deeper understanding of the sometimes uneasy relationship between the GKSA and one of her missionary partners from abroad.

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