scholarly journals Annotazioni sul testo del Salmo 17

2021 ◽  
Vol 11 (3) ◽  
pp. 387-410
Author(s):  
Stanisław Bazyliński
Keyword(s):  

On the basis of the Hebrew manuscripts and other ancient textual witnesses, this article singles out and discusses many text-critical and translational issues regarding Psalm 17, dwelling particularly upon vv.11 and 14. For v.11, the author accepts the conjectural reading אִשְּׁרוּנִי עתַָּה סְבָבוּנִ י , “they have advanced/moved against me, now, they have encircled me”. For v.14, the author gives preference to the qere וּצְפוּנְךָ with the collective meaning: “and your protected ones”.

2020 ◽  
Vol 8 (3-4) ◽  
pp. 364-386
Author(s):  
Aisalkyn Botoeva

Abstract Attending to the rise of halal economy and particularly halal certification initiatives in the region and globally, this paper asks why and how third-party certifiers would gain credibility and authority, and what does authority have to do with the work of entrepreneurs in the sector. Drawing on fieldwork conducted between 2012 and 2015, and interviews with entrepreneurs and a private halal certification agency in Kyrgyzstan as well as their accreditors in Kazakhstan, I pay close attention to the collective meaning-making deliberations that revolve around questions of what makes goods and services halal and also what makes one a ‘good Muslim’. Certifiers and entrepreneurs come to form what I call a valuation circuit. In these circuits, they construct shared understandings of ethnical and behavioral norms for market actors, create and reinforce binaries around halal and haram, and rely on transnational network of religious authority as they attempt to valuate and measure compliance to halal standards.


Janus Head ◽  
2015 ◽  
Vol 14 (2) ◽  
pp. 201-225
Author(s):  
Heather Fox ◽  

Katherine Anne Porter submitted a group of stories called “Legend and Memory” to The Atlantic Monthly in 1934, but instead of the reception she hoped for, The Atlantic Monthly responded with a request for significant revisions. These recommendations, as Porter adamantly explained, would change the collective meaning of the stories. And yet, Porter ultimately chose to concede, publishing the stories separately in other magazines before finally collecting them together again in The Leaning Tower and Other Stories (1944). Over the next twenty years, Porter would publish the stories (later called The Old Order stories) in two more collections— The Leaning Tower and Other Stories, The Old Order: Stories of the South from The Leaning Tower, Pale Horse, Pale Rider, and Flowering Judas and The Collected Stories of Katherine Anne Porter. Each time she chose not to edit individual stories but rearranged the order of the stories. Individually, each story is like a sketch, or one component of the protagonist Miranda’s construct of identity from the perspective of an adult looking backward and remembering as a child. And yet collectively, these stories reveal memory’s process of reconstruction and how the perspective of time transforms event through addition, elimination, and arrangement. Using text, correspondence, manuscripts, and cognitive research to examine the progression of Porter’s work on The Old Order stories in three collections over more than thirty years, “Representations of Truth: The Significance of Order in Katherine Anne Porter’s The Old Order Stories” traces the progressive ordering of these stories from their original submission to their final collection in The Collected Stories of Katherine Anne Porter (1965). This essay argues that Porter’s rearrangements reflect a reconstructive process of memory. Over time, the reorganization of The Old Order stories demonstrate a shift in Miranda’s memories from a chronological positioning to a representational ordering, allowing Miranda to reexamine her perspective on past experiences.


Author(s):  
Paul C. van Fenema ◽  
Peter J. van Baalen

The objective of this article is to categorize problems of developing collective meaning in e-collaborating groups, and to develop a theoretical analysis of these cases. We draw on a variety of qualitative studies from the areas of human factors, information systems, and organization studies that all focus on e-collaborating groups having difficulty to develop collective meaning. The article distinguishes problems of collective meaning in terms of expression and reflexivity. Next, an evolutionary perspective is developed that is used for analyzing these two categories. The article concludes with future trends relevant for academics and practitioners working in this area.


Author(s):  
Jeremy Kilpatrick ◽  
Celia Hoyles ◽  
Ole Skovsmose ◽  
Paola Valero

Author(s):  
A. V. Bayyr-ool

In the following article, we analyze the meanings and functions of the polysemantic function word sug in the Tuvan language. It is commonly used to denote the collective meaning, or group multitude: ‘his family’, ‘his friends’, ‘his home’. Among the Siberian Turkic languages, functional analogues of this meaning of the word sug are found in the Yakut language, which has a number of specific traits in common with the Tuvan language. In its collective meaning, the particle sug attracts some grammatical markers of the nouns (case affixes, the possessive form with =nyy with the affirmative particle =dyr) which it is combined. The function word sug is also used as an expressive-distinguishing par-ticle: combined with the dep marker and the speech verb de= ‘to speak’, ‘to say’, it is used for emotional and expressive direct speech.


2008 ◽  
Vol 3 (2) ◽  
Author(s):  
Jacob Dahl Rendtorff

In this article I discuss the relation between institution and democracy in Castoriadis’ philosophy. The paper proposes an outline of the development of Castoriadis’ political philosophy with focus on institutionalization, imagination and self-limitation of democratic institutions as central elements in Castoridis’ thought. We begin with a short introduction to the concept of institution and institutionalization. Then we discuss the elements of Castoridis’ critique of bureaucracy as a way to distinguish between totalitarian society and democracy. This is the basis for understanding the relation between the imaginary, freedom and autonomy as basic elements of democracy. Finally the paper discusses Castoridis’ new notion of democracy as a kind of self-limitation and creation of collective meaning as the basis for social legitimacy. (find out more)


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