Re-enacting Historical Slavic Rites in Contemporary Poland

2016 ◽  
Vol 25 (1) ◽  
pp. 118-135
Author(s):  
Kamila Baraniecka-Olszewska

The article aims to show how ethnographic data concerning religious rites, both Catholic and pagan, circulate in culture and thus become a kind of historical source for re-enacting other, invented religious rites. In the example of the Rękawka fair in Cracow, it is demonstrated how religious content present in nineteenth-century ethnographic descriptions, originally ascribed to pre-Christian paganism but incorporated into a Catholic fair, was separated from it and used in recreating and performing a neopagan rite. Investigating an Early Middle Ages re-enactment movement, the author focuses on the process of transforming ethnographic data into historical ones. Analysing the problem of authenticity of such sources, she points out the particularities of achieving authenticity in a re-enactment movement: to some, the contemporary Rękawka fair remains only a kind of historical re-enactment, while according to others it is a true neopagan rite.

2006 ◽  
Vol 20 (1) ◽  
pp. 301-311
Author(s):  
John Scott Lucas

Previous attempts to understand the usage of the terms Catalan, Provençal, Occitan, and Limousin and the languages these designations represent have fallen short of any real analysis. Most scholars to date have either presented historical data without linguistic explication or have attempted to use the data to argue for particular political views on the question of Catalan and its many names. The present study of the names used for Catalan in different regions and at different times helps us understand the relationship of diglossia that existed between the Occitan and Catalan languages for about two hundred years and bears witness to the emergence of linguistic consciousness in Catalonia and in Valencia from the early Middle Ages to the Nineteenth Century.


2019 ◽  
Vol 7 (1) ◽  
Author(s):  
Mir Kamruzzman Chowdhary

This study was an attempt to understand how the available alternative source materials, such as oral testimonies can serve as valuable assets to unveiling certain aspects of maritime history in India. A number of themes in maritime history in India failed to get the attention of the generation of historians, because of the paucity of written documents. Unlike in Europe, the penning down of shipping activities was not a concern for the authorities at the port in India. The pamphlets and newsletters declared the scheduled departure of the ship in Europe but, in India, this was done verbally. Therefore, maritime history in India remained marginalised. Hence, in this article, I make an endeavour to perceive how the oral testimonies can help shed some new light on certain aspects of maritime history in India, such as life on the ship, maritime practices, and perceptions among the littoral people in coastal societies. This article also outlines an approach on how the broader question on the transformation of scattered maritime practices among coastal societies can be adapted and transferred into an organised institution of law by the nineteenth century, and how these can be pursued in future. I also suggest in this article that the role of Europeans, especially the British, in the process of transformation, can be investigated further through oral testimonies in corroboration with the colonial archival records.


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