scholarly journals Idea przeobrażenia świata w środowisku rosyjskiej inteligencji

2019 ◽  
Vol 2 (XXI) ◽  
pp. 77-90
Author(s):  
Zbigniew Kaźmierczyk
Keyword(s):  
Religious Beliefs ◽  
The People ◽  
The World ◽  
Russian Intelligentsia ◽  
The Absolute ◽  
Educated Person ◽  
Polish Intelligentsia ◽  
Destructive Potential ◽  
Russian Idea

This paper displays the birth of the Russian intelligentsia and demonstrates the differences between educated people and members of the intelligentsia. It proves that each member of the intelligentsia is educated, while not every educated person is a member of the intelligentsia. Such a person needs to be fanatically devoted to the idea of the emancipation of the people, which is followed by atheists. The paper distinguishes the Russian intelligentsia and the Polish intelligentsia. It discovers the destructiveness of the intelligentsia based on the Gnostic-Manichaean foundation. It emphasizes the anti-worldness of the secularization of religious beliefs and ideas which are averse to the world as such. It proves that the Russian idea of the world transformation is motivated by destructive desires: hatred towards life, towards existence in bodily and physical mortal life. The author of the paper proves that the response to the destructive potential of the idea of the absolute world transformation triggered the beginnings of the Russian religious rebirth – the return to the metahistorical dimension of the Russian idea.

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

scholarly journals Działalność Bronisława Piłsudskiego na rzecz ludności Spisza i Orawy. Na marginesie listu do Bolesława Wysłoucha

2021 ◽  
Vol 27 ◽  
pp. 107-133
Author(s):  
Karolina Zięba
Keyword(s):  
National Identity ◽  
Research Work ◽  
Far East ◽  
Social Activities ◽  
The Far East ◽  
The People ◽  
The World ◽  
Polish Intelligentsia

Bronisław Piłsudski (1866–1918) jest znany na świecie przede wszystkim jako badacz ludów Dalekiego Wschodu – informacje o jego aktywności w Galicji oraz na Spiszu i Orawie są mniej powszechne. Odnaleziony w aktach Związku Przyjaciół Polskiego Ludu Tatrzańskiego, napisany w 1912 r. list do Bolesława Wysłoucha (1855–1937), stanowi jeszcze jedno świadectwo wszechstronności jego działań również na gruncie polskim. Po powrocie z zesłania B. Piłsudski zaangażował się w działalność muzealniczą i społeczną w Galicji. Utrzymywał kontakty z polską inteligencją pracującą na rzecz zachowania tożsamości narodowej pod zaborami. Do tej grupy należał również B. Wysłouch – redaktor „Kuriera Lwowskiego”. Prezentowany artykuł naświetla kontekst akcji uświadomienia narodowego ludności tzw. „Zapomnianych Kresów”. The activity of Bronisław Piłsudski for the people of Spisz and Orawa. Based on a letter to Bolesław Wysłouch In memory of Prof. Czesław Robotycki (1944–2014) Bronisław Piłsudski (1866–1918) is primarily known in the world for his research work into the peoples of the Far East. There is not so much information about his 108 Karolina Zięba activities in Galicia as well as in Spisz and Orawa. However, a letter written in 1912 to Bolesław Wysłouch (1855–1937), found in the records of the Friends of Polish Tatra Highlanders Association, represents a testimony to his wide-ranging activities on Polish land. After returning from exile, B. Piłsudski was involved in museum and social activities in Galicia. He remained in contact with the Polish intelligentsia, working to maintain national identity during the partitions. This group also included B. Wysłouch – editor of “Kurier Lwowski”. The presented article highlights the context of actions to raise awareness of the national identity in the so-called “Forgotten Borderlands”.

scholarly journals Bhagabania, Nigamananda and Baha’i of Jashore in Bangladesh: A Study of Women

2020 ◽  
pp. 41-46 ◽  
Keyword(s):  
Religious Beliefs ◽  
Religious Culture ◽  
Religious Communities ◽  
World Religions ◽  
Community Based ◽  
The People ◽  
Folk Religions ◽  
The World ◽  
Abrahamic Religions ◽  
Good Number

Jashore, a renowned district of Bangladesh whose has own ancient tradition and heritage which is surrounded by the various rivers, forests and various folk religious communities who lead their life like the heart of rivers. The Bhairav, the Chitra, the Begobati, the Kaputakhya, the Icchamati, the Mukteswaree, the Nabagonga, the Kumar, the Harihar, the Kobadak, the Mathabhanga, the Afra Khal, the Khatki, the Fatki, and the Bhadra are the ancient rivers of Jashore. The rivers have changed their own speed and path by the rules of eternal geonatural world and in these ways, watery, salty and sweet areas people follow the extraordinary style of religious beliefs which focus on the rivers and religious beliefs which focus on the rivers and religious paramount where the deities and entities of the people make up a resourceful religious culture. Like rivers and religions have changed their own facets and beliefs. The World religions are divided into two divisions. They are: (a) State recognized religions and (b) Folk religions. There is a good number of discrimination between state-recognized religions and Folk religions. The state-recognized religions are in two sections. They are: (a) Abrahamic religions and (b) Indian religions. Folk religions are community-based religions that may be national and international. Here will be shown about state-recognized were their women in what is how. The reviewer attempts to examine between state-recognized religions and folk religions where both of two, how to treat to the women.

scholarly journals Kilka uwag o warunkach pokoju. Myśl o człowieczeństwie

2016 ◽  
pp. 127-152
Author(s):  
Jerzy Oniszczuk
Keyword(s):  
World Peace ◽  
Main Function ◽  
Absolute Power ◽  
Terror Attacks ◽  
The People ◽  
The World ◽  
Global Terrorism ◽  
The Absolute ◽  
War Experience

Although the terrorist-war experience of the years since 2001 lead to conclusions that the last years negatively affected world peace, the Paris terror attacks of 2015 transformed peace into bad peace. Global terrorism is a form of expression of some form of evil, but not its explanation. The first victim of terror, as of war, is truth. The absolute power is in the hand of all justifying lie which is also influencing the absurd "shame of condemnation" of war in itself. That lie also permits the democracies to ignore the reflections on war. What is the role of the people who try to approach the world of violence with reflection? Intellectuals are expected to provide answers; the main function of thinking is bringing up the stories with the aim, according to the writer Terziani, of sharing wisdom and re-establishing the conscious.

Universal Values and Muslim Democracy

2020 ◽  
Vol 9 (1) ◽  
pp. 1-7
Author(s):  
Anwar Ibrahim
Keyword(s):  
New York ◽  
Muslim World ◽  
World Today ◽  
The People ◽  
The World ◽  
Universal Values ◽  
Human Desire ◽  
Dignified Life

This study deals with Universal Values and Muslim Democracy. This essay draws upon speeches that he gave at the New York Democ- racy Forum in December 2005 and the Assembly of the World Movement for Democracy in Istanbul in April 2006. The emergence of Muslim democracies is something significant and worthy of our attention. Yet with the clear exceptions of Indonesia and Turkey, the Muslim world today is a place where autocracies and dictatorships of various shades and degrees continue their parasitic hold on the people, gnawing away at their newfound freedoms. It concludes that the human desire to be free and to lead a dignified life is universal. So is the abhorrence of despotism and oppression. These are passions that motivate not only Muslims but people from all civilizations.

The World after the End of the World

2017 ◽  
Vol 39 (2) ◽  
pp. 265-276 ◽  
Author(s):  
Kas Saghafi
Keyword(s):  
The Other ◽  
The World ◽  
History Of ◽  
The Absolute ◽  
End Of The World

In several late texts, Derrida meditated on Paul Celan's poem ‘Grosse, Glühende Wölbung’, in which the departure of the world is announced. Delving into the ‘origin’ and ‘history’ of the ‘conception’ of the world, this paper suggests that, for Derrida, the end of the world is determined by and from death—the death of the other. The death of the other marks, each and every time, the absolute end of the world.

lmost all estimates of the figure of Alexander Solzhenitsyn are not related to literary criticism. Most studies evaluate his role, intentions and results. His figure is assessed in the context of the fate of the country, public perception and attitude to the country, which is Motherland for some, and mental and political enemy for the others. And for this purpose it is not even important who is right from the historical and political point of view. The point is who and how perceived the USSR and the entire Soviet project. Solzhenitsyn is seen as the enemy of the USSR and the Soviet project by those who popularized and helped him, and also according to his self-evaluation. Therefore, for those who identify themselves with the Soviet Union, its heritage and the entire Soviet project Solzhenitsyn represents the enemy and bearer of evil. For those who are hostile to the Soviet Union and the Soviet project, Solzhenitsyn is an ally in their struggle and bearer of good. Which of these parties is right is the issue of history and morality. 66% of Russian citizens support the first point of view, and the second point of view is supported by 25% of the population. Nowadays 88 % of Russian citizens know who Solzhenitsyn was. 31% consider him to be moral authority for them. 8% of the people believe that Solzhenitsyn presented true facts in his books.

2019 ◽  
Vol 66 ◽  
pp. 260-275
Author(s):  
Victor V.  Aksyuchits
Keyword(s):  
Soviet Union ◽  
Literary Criticism ◽  
Public Perception ◽  
Moral Authority ◽  
Point Of View ◽  
Self Evaluation ◽  
Political Ideas ◽  
The Soviet Union ◽  
The People ◽  
Russian Intelligentsia

In the article the author studies the formation process of Russian intelligentsia analyzing its «birth marks», such as nihilism, estrangement from native soil, West orientation, infatuation with radical political ideas, Russophobia. The author examines the causes of political radicalization of Russian intelligentsia that grew swiftly at the end of the 19th and beginning of the 20th centuries and played an important role in the Russian revolution of 1917.

Peacebuilding requirements in post-conflict societies

2020 ◽  
pp. 249
Author(s):  
Zyad Samir Al-Dabagh
Keyword(s):  
Major Obstacle ◽  
Normal Life ◽  
Post Conflict ◽  
The People ◽  
The World

The process of building peace and laying its foundations within the societies of the world, especially those newly emerging from the stage of conflict, are among the important and indispensable matters. Without peace, opportunities diminish in obtaining the essentials of a safe and normal life, and without peace, societies cannot It works and advances towards a better future. However, peacebuilding operations in many societies emerging from conflict or those in which they live may face a set of challenges and obstacles that constitute a major obstacle to them, which necessitates searching for the best ways and means by which these obstacles can be addressed in order to build a real and effective peace that is reflected Positively on the people of those societies.

Covid-19 – rumours and facts in media

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti
Keyword(s):  
Social Media ◽  
Preventive Measures ◽  
Vital Role ◽  
The Other ◽  
Sources Of Information ◽  
Other Hand ◽  
Corona Virus ◽  
The People ◽  
The World

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.

The relevance of dietetic approach of Ayurveda from the perspective of COVID-19 pandemic

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 748-752
Author(s):  
Swapnali Khabade ◽  
Bharat Rathi ◽  
Renu Rathi
Keyword(s):  
Severe Acute Respiratory Syndrome ◽  
Healthy Person ◽  
World Health ◽  
Physical And Mental Health ◽  
Leading Role ◽  
Global Pandemic ◽  
The People ◽  
The World ◽  
Health Organization ◽  
The Individual

A novel, severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2), causes severe acute respiratory syndrome and spread globally from Wuhan, China. In March 2020 the World Health Organization declared the SARS-Cov-2 virus as a COVID- 19, a global pandemic. This pandemic happened to be followed by some restrictions, and specially lockdown playing the leading role for the people to get disassociated with their personal and social schedules. And now the food is the most necessary thing to take care of. It seems the new challenge for the individual is self-isolation to maintain themselves on the health basis and fight against the pandemic situation by boosting their immunity. Food organised by proper diet may maintain the physical and mental health of the individual. Ayurveda aims to promote and preserve the health, strength and the longevity of the healthy person and to cure the disease by properly channelling with and without Ahara. In Ayurveda, diet (Ahara) is considered as one of the critical pillars of life, and Langhana plays an important role too. This article will review the relevance of dietetic approach described in Ayurveda with and without food (Asthavidhi visheshaytana & Lanhgan) during COVID-19 like a pandemic.

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