Wild orchids of the Northeast: New England, New York, Pennsylvania, and New Jersey Paul Martin Brown . Wild orchids of the Northeast: New England, New York, Pennsylvania, and New Jersey. with drawings by Stan Folsom. 367 University Press of Florida. Gainesville. US $29.95. ISBN: 0-8130-3034-0. Paperback.

2008 ◽  
Vol 135 (2) ◽  
pp. 296-297
Author(s):  
Eric Lamont
Keyword(s):  
New York ◽  
New Jersey ◽  
New England

A Perspective of Northeastern Archaeology

1938 ◽  
Vol 4 (2) ◽  
pp. 94-112 ◽  
Author(s):  
William A. Ritchie
Keyword(s):  
New York ◽  
New Jersey ◽  
New England ◽  
Ethnic Groups ◽  
Geographical Area ◽  
Maritime Provinces

Arbitrarily considered, the Northeastern geographical area embraces the Maritime Provinces of Canada, lower Quebec and Ontario (exclusive of the peninsula), and all of New England, New York, Pennsylvania and New Jersey. Obviously such a large territory (some 485,000 square miles) constitutes neither a single physiographical nor cultural province, but in a general way it was the domain, in both historic and prehistoric times, of two far flung ethnic groups: the Algonkian and the Iroquoian.

The Radical Pietism of Count Nicholas Zinzendorf as a Conservative Influence on the Awakener, Gilbert Tennent

1980 ◽  
Vol 49 (1) ◽  
pp. 35-46
Author(s):  
Milton J Coalter
Keyword(s):  
New York ◽  
Eighteenth Century ◽  
New Jersey ◽  
New England ◽  
Immigrant Population ◽  
The South ◽  
Delaware River ◽  
Northern European ◽  
The City

Unlike the religious dominance of Puritans in New England and Anglicans in the South, the mid-Atlantic colonies of eighteenth-century America were covered with an assortment of northern European churches and sects. By the 1740s, an overflow of New England Puritans shared New York with an earlier immigrant population of Reformed Dutch and French Huguenots. In the Raritan valley of New Jersey, Scotch-Irish Presbyterians lived alongside enclaves of more Dutch, and coexisted with English Quakers, Swedish and German Lutherans, and a variety of sectarians along the lower Delaware River and in the city of Philadelphia. On the upper Delaware were further German settlements while along the western frontiers of Penn's colony additional Scotch-Irish Calvinists were to be found.

The Great Awakening as Artifact. George Whitefield and the Construction of Intercolonial Revival, 1739–1745

1991 ◽  
Vol 60 (2) ◽  
pp. 223-246 ◽  
Author(s):  
Frank Lambert
Keyword(s):  
New York ◽  
New Jersey ◽  
New England ◽  
Jonathan Edwards ◽  
Dutch Reformed ◽  
Staten Island ◽  
Divine Grace ◽  
New Birth ◽  
Connecticut Valley ◽  
George Whitefield

Throughout the 1720s and 1730s evangelical preachers sparked revivals from New England to New Jersey. In his long pastorate at Northampton, Massachusetts, Solomon Stoddard reported five “harvests” of souls in the Connecticut Valley. His grandson Jonathan Edwards succeeded him and led a spiritual awakening in 1734 and 1735 resulting in the “Conversion of Many Hundred Souls in Northampton and Neighboring Towns and Villages.” In the late 1720s the pietist minister Jacob Frelinghuysen inspired a renewal of piety among the Dutch Reformed in New York. At the same time the Presbyterian evangelists William and Gilbert Tennent reported revivals in the churches they had established between New Brunswick, New Jersey and Staten Island, New York.1 While sharing a common message, these evangelical revivals remained local, private affairs, contained within specific geographic and denominational boundaries. Although each proclaimed the necessity of a spiritual new birth and the primacy of divine grace in salvation, theawakenings did not expand into a larger, united movement.

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