scholarly journals Tatar Gastronomic Culture Through the Prism of Proverbs and Sayings

2021 ◽  
Vol 3 (2) ◽  
pp. 43-47
Author(s):  
Elena Liudvigovna Iakovleva

A significant layer in the culture of an ethnic group is folklore, which includes a variety of folk art. It expresses the knowledge and experience of the people. Proverbs and sayings, where the centuries-old wisdom of the ethnic group is conveyed in a concise form, concerning different spheres of life, are of interest for learning. Thanks to proverbs and sayings, it is possible to reconstruct the national picture of the world and its components, but often this aspect remains out of the field of attention of scientists. In this regard, the aim of the study was the proverbs and sayings of the Tatar people concerning food. The hypothesis is put forward that the proverbs and sayings of the Tatar people are able to identify the characteristic features of the gastronomic culture of the Tatars, which includes culinary culture, the culture of eating and gastronomic reflection. The key research methods are analytical and hermeneutical. On their basis, the Tatar proverbs and sayings collected in the 6th volume of the publication «Tatar Folk Art» of the Academy of Sciences of the Republic of Tatarstan edited by H.Sh. Makhmutov are studied. As a result of the analysis, the respectful attitude of the ethnic group to food, the production and preparation of which is associated with hard work, was highlighted. The Tatars reflected their love for certain products and dishes, formulated tips for housewives on farming, paid attention to moderation in food and etiquette in proverbs and sayings. The study confirmed the hypothesis. It is concluded that the acquired knowledge allows us to reconstruct the national picture of the Tatars of the Middle Volga region and the Urals from a new perspective through the prism of proverbs and sayings, to interpret their national culture and many of its components, including everyday life and everyday life.

Author(s):  
Г.Г. Неустроева

Визуальные образы, сохраненные в виде рисунков, гравюр, фотодокументальных материалов, являются важной частью реконструкции исторического прошлого народа. Раннее конструирование образа г. Якутска нашло отражение в рисунках и гравюрах российских и зарубежных исследователей и художников XVII–XVIII веков. Так, Вторая Камчатская экспедиция, работавшая в 1733–1743 годах по государственному заказу, одним из направлений своей работы избрала визуальную фиксацию и точную информацию по географии, этнографии коренного населения региона, проспектов городов. Цель представленного в статье исследования — выявление и комплексный анализ ранних изображений города Якутска в графических произведениях XVII–XVIII веков. На основе гравюры художника Гравировальной палаты Академии наук А.Г. Рудакова с рисунка И.В. Люрсениуса, рисовальщика академического отряда Второй Камчатской экспедиции, и графической работы французского пейзажиста Л.Н. Леспинасса из собрания Национального художественного музея Республики Саха (Якутия) показано значение видовых проспектов г. Якутска как ранних художественных репрезентаций города Якутска. Сделан вывод о том, что эти материалы способствовали накоплению сведений о Якутске, одном из старинных городов Сибири. Visual images that were preserved in the forms of drawings, engravings, and photographic documentations are an important part of the reconstruction of the historical past of the people. The early reconstruction of the image of Yakutsk was reflected in drawings and engravings by Russian and foreign researchers and artists of the 17th and 18th centuries. Thus, the Second Kamchatka expedition, which worked under the state order in 1733 to 1743, was aimed at visual fixation and accurate information on geography, ethnography of the indigenous population of the region, city avenues. The purpose of the study is to identify and comprehensively analyze the early images of Yakutsk in the graphic pictures of the 17th – 18th centuries. Based on the works of the draftsman of the academic detachment of the Second Kamchatka Expedition I.V. Lursenius, the artist of the Engraving Chamber of the Academy of Sciences A.G. Rudakov, the French landscape painter L.N. Lespinass from the collection of the National Art Museum of The Republic of Sakha (Yakutia), the significance of the view avenues of Yakutsk as early artistic representations of Yakutsk is shown. It is concluded that these materials contributed to the accumulation of information about Yakutsk, one of the ancient towns of Siberia.


Author(s):  
L.A. Toma

The article highlights the stages of the life and work of the artist from the Republic of Moldova — Sergei Galben, who asserts the value of the emotionality of fine arts and viability of traditions of plastic culture, offering an example of their deep development and individual implementation in his works. Though his achievements were marked by awards in different competitions, being also appreciated by critics in press, and many paintings were purchased by museums and private collectors, the artist's creative way wasn't investigated. The author of the article fills this gap, having studied his numerous works and documentary materials. Most of S. Galben's paintings are connected with the images of Moldavian village. Genre motifs are interpreted as a part of the eternal course of life. His inclination for lyrical expression of feelings helps to reflect the spiritual purity and spontaneity of emotions in his portraits of rural residents, painted with great sympathy. Panoramic views and fragmentary sketches recreate the image of Moldova, “breathing” and emitting a soft light. The “landscape vision” of the artist, who lives in harmony with Nature, is also reflected in those rare semi-abstract compositions, characterized by well considered architectonics and correlation of color spots that express the mobility of the atmosphere. The integrity of the creative personality of Sergei Galben is largely due to the organic connection with the land on which he grew up. The artist is close to the ethical basis of the life of the people and the traditions preserved in everyday life, in the forms of folklore. В статье освещены этапы жизни и творчества молдавского живописца Сергея Галбена, известного c 1970-х годов по многим республиканским и международным выставкам. Его достижения отмечались победами в конкурсах, многие полотна хранятся в музеях и частных коллекциях. В 2020 году на ретроспективной выставке его произведений в Национальном художественном музее Молдовы с презентацией альбома «Сергей Галбен» наиболее полно раскрылось своеобразие творческой личности. Картины, разнообразные по мотивам и экспрессивным средствам, выявили гармоническое единение автора с природным миром, открытость эмоций и умение придать живописи свободное дыхание. Творческий путь художника до недавнего времени не исследовался, и автор статьи восполнил этот пробел, изучив его многочисленные работы и документальные материалы. Сергей Галбен утверждает ценность эмоциональности искусства, жизнеспособность традиций пластической культуры, давая пример их глубинного освоения и индивидуального претворения. Труд этого мастера достоин введения в широкий искусствоведческий оборот.


The article is devoted to the problem of preserving Russian ethnic identity. In the era of globalization, the identity of many countries is experiencing a crisis. A manifestation of national identity is the traditional folk art of an ethnic group. It is in him that what is called the spirit of the people is manifested. In modern conditions in Russia, it is not only necessary to preserve the Russian culture, but also to raise it to a new height. To achieve this, it is necessary to change the curricula of schools and universities, which can help the experience of teaching a course on historical ethnology of Russia to the students of the Higher School of Folk Arts.


2014 ◽  
Vol 02 (01) ◽  
pp. 030-036
Author(s):  
Virve-Ines Laidmäe ◽  
Tarmo Tuisk ◽  
Ulvi Tammer-Jäätes

Abstract Objective: The objective of this study is to analyze the factors that aggravate everyday life, health status, living conditions, economic coping, medical rehabilitation, and training needs of people with diabetes. Materials and Methods: In 2001, in cooperation with the Ministry of Social Affairs of the Republic of Estonia and the Institute for European Studies, the Estonian Chamber for Disabled People conducted a survey among people with different disabilities. The survey also included people living with diabetes. A total of 974 people were surveyed; 86 of them had diabetes. The data were analyzed using frequency tables. The results reflect the subjective opinions of the people surveyed. Results: There are more women (64%) among people with diabetes than men. The disease is more frequent among the older population (74% in the age group of 26-45 years). Persons living with diabetes display a variety of health complaints (vision problems, high blood pressure, osteoporosis, tooth decay, etc.). Of the people surveyed, 75% are satisfied with the medical care they have received. Of the people with diabetes, 63% were hospitalized for 6-30 days during the past year. The need for a helper was often (63%) cited as something that would facilitate coping with everyday life. Catering services are especially important for persons living with diabetes (30%), but the need for a conversation partner was also highlighted (21%). Conclusions: The efficiency of the impact of adjustment courses should be considered more. There is an apparent contradiction - although they are of working age, not everyone can find work. People with diabetes rarely have the courage to talk about the difficulties they are faced with in their everyday life. Help and financial support from the state are needed to solve the problems. The organization itself could do a lot more favorable conditions for its activities, which were established.


2020 ◽  
Vol 5 (3) ◽  
pp. 388-398
Author(s):  
Firdaus G. Vagapova ◽  
◽  
Lyudmila S. Timofeeva ◽  

The article explores the period of reviving the art of calligraphy and handwritten book art in the Tatar culture, which falls on the end of the XIX century and is associated with the names of A. Makhmudov and Sh. Tagirov. The authors of the article presented the genesis and revealed the stages of calligraphy and hand-written book art formation in the culture of the Tatars. The article provides an art criticism analysis of the manuscript book art works included in the creative heritage of A. Makhmudov and Sh. Tagirov. A contrastive-comparative analysis led to a conclusion that the traditions of Iranian, Turkish and Dagestanian handwritten book art which were processed by Kazan calligraphers. That allowed them to develop local traditions of handwritten art. The study is based on the analysis of collections of manuscript monuments, including paperwork (khan labels) and books (of religious, scientific, literary and artistic content) from the collections of the Department of Manuscript and Rare Books of Kazan Federal University’s N.I. Lobachevsky Scientific Library, the Center for Written and Musical Heritage of G. Ibragimov Institute of the Language, Literature and Arts of the Republic of Tatarstan Academy of Sciences, the Department of Rare Books and Manuscripts of the Republic of Tatarstan National Library, the National Museum of the Republic of Tatarstan, the National Archives of the Republic of Tatarstan, the Graphics Department of the Republic of Tatarstan State Museum of Fine Arts. The article is based on a comprehensive study of the material; to conduct the analysis, analytical methods of research have been applied. The priority is given to the classical comparative-historical method which includes synchronous and diachronous analysis. In addition, general scientific art and cultural studies methods and approaches were implemented: the genetic one, for instance, allows making a diachronous section and tracing the process of book art formation.


2021 ◽  
Vol 15 (3) ◽  
pp. 424-432
Author(s):  
Valentina Petrovna Mironova ◽  
Liudmila Ivanovna Ivanova

The article is a review of scholarly works by Karelian folklore researcher, Cand. Sci. (Philology), Merited Scientist of Karelia Alexandra Stepanovna Stepanova. Her biography is briefly presented, the collecting and scientific activity of the researcher is examined, the contribution to the study of the Karelian lamentation tradition and folk culture as a whole is analyzed in the article. A. S. Stepanova made more than fifty expedition trips to the various regions of Karelia during her working at the ILLH KRC RAS, she recorded language and folklore-ethnographic material from representatives of all groups of Karelians living both in the Republic of Karelia and in the neighbouring territories. She is the author of a number of scientific collections, monographs and more than 50 articles. She introduced the samples of the Karelian lamentations into the scientific circulation for the first time, as well as their translations into Russian. A special merit of A. S. Stepanova consists in compiling the “Dictionary of the language of Karelian lamentations”, the appearance of which has set a new direction in Karelian science - linguistic folkloristics. Nowadays, the researcher’s scientific works stay relevant among the scientific community both in Russia and abroad. The honorary titles of a foreign corresponding member of the Society of Finnish Literature (Suomalaisen kirjallisuuden seura), of the Kalevala Society (Kalevalaseura), of the Finno-Ugric Society (Suomalais-ugrilainen seura) are the evidences of this. Scientific collections and anthologies on Karelian folklore are actively used for the study of the native (Karelian) language, oral folk art and folk culture in the universities and schools of the Republic of Karelia. In addition, Stepanova’s books are popular among all the people who express the interest in the folk culture.


Author(s):  
Elena Valentinovna Ustiyantseva

The ideas of the universe are associated with the peculiarities of perception, understanding and inter-pretation of the phenomena occurring in it. The worldview of peoples is based, first of all, on reli-gious and philosophical views that determine the meaning of life and the man’s relationship to the universe. The characteristic features of Yakut worldview and philosophy of life which have deep historical roots are considered. Relationships, life and folklore of the community were built based on them. Folk art is described as the center of wisdom, knowledge and experience, which has become the key to understanding the characteristics of the northern ethnos, its moral views, attitude to oneself and the surrounding reality. The characteristic fea-tures of the Yakut musical folklore, the specifics of its performance, which determined the complexity of notated fixation in the generally accepted modal system, are considered. The tendencies of preserva-tion and development of the folklore traditions of the people, who consider themselves as part of the surrounding world successively connected with the distant past, are shown.


2019 ◽  
Vol 22 (1) ◽  
pp. 57-67
Author(s):  
L. V. Prokopovych

The purpose of the study is to identify the specific features and socio-philosophical foundations of the visualization of cultural identity in the “theater” of everyday life. The research methodology is based on: 1) the theory of the image, which evolves from the perception of the image as a simple sign to the understanding that in some cases it can become a symbol (with broad interpretational possibilities); 2) method of sociocultural analysis in the framework of concept of theatricality of sociocommunicative manifestations of culture. The effectiveness of the concept of theatricality of sociocommunicative manifestations of culture is due to the fact that it allows you to “collect” at one point performative, medial, iconic, semiotic and other concepts of philosophical understanding of social processes and phenomena. This approach showed the need for a new look at the dramatization of life, where not only “the whole world is the theater, and the people in it are actors”, but also every person is a “theater”. A look at the modern world as a combination of individual, personal “theaters” (the scientific novelty of the research) made it possible to identify the special functions of costume and jewelry in the scenography of these “theaters”. These functions are manifested in situations that require a person to create a certain image. Then the costume and jewelry become: 1) an active component of the sociocommunicative space, as mediums of information of a certain nature; 2) a form of self-presentation; 3) a way to visualize cultural identity. It is shown that the causes of the emergence of cultural phenomena of fashion and theatricalization of life are the same: in both cases, the desire of people to “try on” different roles is realized. This correlates with the possibility of simultaneously determining several identities for one person, which means not a loss of identity or the replacement of one’s own identity (imposed), but the search for additional personal identities. Costume and jewelry provide ample opportunities for such personal creative experiments with identity/roles in the “theater” of everyday life. Characteristic features of the modern “theater” of everyday life, as well as the cultural situation in general, are dynamism, frequent changes of form and states. Therefore, the change of images (which is easily accomplished by changing jewelry and accessories) contributes to this sociocultural game.


2011 ◽  
Vol 42 (3) ◽  
pp. 225-230 ◽  
Author(s):  
Janet B. Ruscher

Two distinct spatial metaphors for the passage of time can produce disparate judgments about grieving. Under the object-moving metaphor, time seems to move past stationary people, like objects floating past people along a riverbank. Under the people-moving metaphor, time is stationary; people move through time as though they journey on a one-way street, past stationary objects. The people-moving metaphor should encourage the forecast of shorter grieving periods relative to the object-moving metaphor. In the present study, participants either received an object-moving or people-moving prime, then read a brief vignette about a mother whose young son died. Participants made affective forecasts about the mother’s grief intensity and duration, and provided open-ended inferences regarding a return to relative normalcy. Findings support predictions, and are discussed with respect to interpersonal communication and everyday life.


2019 ◽  
Vol 5 (12) ◽  
pp. 305-311
Author(s):  
M. Ashurov ◽  
Yu. Shakirova ◽  
O. Turdibekov

The article discusses some issues of the formation of a multistructure economy in the Republic of Uzbekistan. The authors performed an analysis of the processes of privatization and privatization in the country. The general tendencies of privatization by stages and results are revealed and generalized. The characteristic features of the stages of denationalization are studied. The formation of the private sector and on the basis of this form of joint stock companies. The need for improving the mechanism of corporate governance in a modern corporation is highlighted.


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