scholarly journals Seeing It for Wearing It: Autoethnography as Black Feminist Methodology

2019 ◽  
Vol 18 (1) ◽  
Author(s):  
Layla D. Brown-Vincent
Keyword(s):  
Feminist Methodology ◽  
Black Feminist

scholarly journals ‘Now that I know what you’re about’: black feminist reflections on power in the research relationship

2019 ◽  
Vol 20 (5) ◽  
pp. 519-533 ◽  
Author(s):  
Patricia Hamilton
Keyword(s):  
Black Women ◽  
Research Question ◽  
Research Process ◽  
Power Dynamics ◽  
Feminist Methodology ◽  
Black Feminist ◽  
Institutional Ethics ◽  
Research Relationship ◽  
Reflexive Space ◽  
Conducting Research

Feminists have identified reflexivity as a particularly incisive tool for navigating shifting power dynamics, using it to draw attention to how a researcher’s positionality informs every aspect of the research process, from development of the research question to interactions with research participants. In this article, I describe my reflections as a black feminist researcher conducting research with black women. I examine the unexpected ways in which power can manifest during the research process, complicating the theoretical advice offered by institutional ethics board and feminist methodology textbooks. Intersectionality serves as a useful tool to tease out these dilemmas and though it cannot preempt or solve all challenges, it provides reflexive space for exploring such dilemmas and a tool for navigating power in the research process.

Differences between Feminist and Mainstream Approaches to Social Science, Most Notably in Sociology, Political Science, Anthropology and History

2014 ◽  
Vol 2 (1) ◽  
pp. 47-50
Author(s):  
Senka Ena Majetic
Keyword(s):  
Social Science ◽  
Political Science ◽  
Main Concern ◽  
Feminist Methodology ◽  
Feminist Writing

Abstract - It is widely accepted among feminists that feminism implies a distinctive approach to inquiry. And for some this is not just a matter of the grounds on which topics are selected for investigation, or even of the theoretical ideas that are treated as relevant. Rather, feminism is taken to carry distinctive methodological and epistemological implications (Hammersley, 1995: 45). In this paper I want to assess the arguments for a distinctively feminist methodology. My first task, though, is to provide some detail about what this is taken to entail. There are, of course, important differences among feminists who have written on this topic, and in the course of the discussion I will highlight some of these. I certainly do not want to suggest that what I am assessing is a single position, nor am I claiming to represent the basis on which most feminists actually do research. My main concern here is solely with feminist writing about methodology.

scholarly journals Poetry as Praxis + “Illumination”: Toward an Epistemically Just Health Promotion for Resistance, Healing, and (Re)Imagination

2021 ◽  
Vol 22 (1_suppl) ◽  
pp. 20S-26S
Author(s):  
Ryan J. Petteway
Keyword(s):  
Climate Change ◽  
Health Promotion ◽  
Feminist Theory ◽  
Black Feminist Theory ◽  
Structural Racism ◽  
Black Feminist ◽  
Police Violence ◽  
Creative Power ◽  
Critical Scholarship ◽  
A Site

Health promotion is facing a most challenging future in the intersections of structural racism, COVID-19 (coronavirus disease 2019), racialized police violence, and climate change. Now is a critical moment to ask how health promotion might become more responsive to and representative of people’s daily realities. Also how it can become a more inclusive partner in, and collaborative conduit of, knowledge—one capable of both informing intellects and transforming hearts. It needs to feel the pulse of the “fierce urgency of now,” and perhaps nothing can reveal this pulse more than the creative power of art—especially poetry. Drawing from critical and Black feminist theory, I use commentary in prose to conceptualize and call for an epistemically just health promotion guided by poetry as praxis—not just as method. I posit that, as praxis rooted in lived realities, poetry becomes experiential excavation and illumination; a practice of community, communion, and solidarity; a site and source of healing; and a space to create new narratives of health to forge new paths toward its promotion. I accordingly suggest a need to view and value poetry as a critical scholarship format to advance health promotion knowledge, discourse, and action toward a more humanized pursuit—and narrative—of health equity.

Romantic (In)Justice: Criminal-Legal System-Impacted Black Women’s Romantic Relationship Status and Quality

2021 ◽  
pp. 155708512110194
Author(s):  
Allison E. Monterrosa
Keyword(s):  
Black Women ◽  
Working Class ◽  
Legal System ◽  
Romantic Relationship ◽  
Qualitative Interviews ◽  
Relationship Status ◽  
Black Feminist ◽  
Psychological Strain ◽  
System Data ◽  
Criminal Legal System

This study of working class, heterosexual, criminal-legal system-impacted Black women described the women’s romantic histories and current romantic relationship statuses in terms of commitment, exclusivity, and perceived quality. Using intersectional research methods, qualitative interviews were conducted with 31 Black women between the ages of 18 and 65 years who were working class, resided in Southern California, and were impacted by the criminal-legal system. Data were analyzed using an intersectional Black feminist criminological framework and findings revealed six types of relationship statuses. These relationship statuses did not live up to the women’s aspirations and yielded disparate levels of emotional and psychological strain across relationship statuses.

“How Will You Give Back?”: On Becoming a Compañera as a Feminist Methodology from the Cracks

2021 ◽  
pp. 089124162110216
Author(s):  
Firuzeh Shokooh Valle
Keyword(s):  
Costa Rica ◽  
Puerto Rican ◽  
Textual Analysis ◽  
Participant Observation ◽  
Feminist Research ◽  
Feminist Methodology ◽  
Production Of Knowledge ◽  
Ethnographic Fieldwork ◽  
Power Inequality ◽  
Depth Interviews

Issues of power, inequality, and representation in the production of knowledge have a long history in transnational feminist research. And yet the unequal relationship between ethnographers and participants continues to haunt feminist research. Drawing from ethnographic fieldwork with the cooperative Sulá Batsú in Costa Rica between 2015 and 2019, in this essay I argue that centering solidarity and working through discomfort creates relationships that can reinvent and endure the persistent imbalance of power between researcher and participant. I conceptualize a solidarity-based methodology that is uncomfortable, tossing between "us and them," the objective and the subjective, akin to Gloria Anzaldúa’s “nepantla,” a liminal space of both fragmentation and unification, of both anguish and healing: a methodology from the cracks. In this essay, I reflect upon my experiences as a Puerto Rican feminist researcher focusing on Sulá Batsú, specifically on my relationship with the coop’s general coordinator. I conducted ethnographic fieldwork with the coop, including participant observation, in-depth interviews, and textual analysis of their research, briefs, blog posts, presentations, and promotional literature.

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