On the History of Analytical Psychology: C.G. Jung and the Rascher Verlag: Part 2

1998 ◽  
Vol 34 (4) ◽  
pp. 364-387 ◽  
Author(s):  
PAUL BISHOP
Keyword(s):  
Analytical Psychology ◽  
History Of

scholarly journals Jung's Alleged Madness: From Mythopoeia to Mythologisation

2019 ◽  
pp. 1-27
Author(s):  
Quentin Schaller
Keyword(s):  
Analytical Psychology ◽  
Collective Unconscious ◽  
History Of ◽  
Literary Salon ◽  
Private Setting

This article recounts a little-known episode in C. G. Jung’s life and in the history of analytical psychology: Jung’s visit to Paris in the spring of 1934 at the invitation of the Paris Analytical Psychology Club (named ‘Le Gros Caillou’), a stay marked by a lecture on the ‘hypothesis of the collective unconscious’ held in a private setting and preceded by an evening spent in Daniel Halévy’s literary salon with some readers and critics.

Reply to Analytical Psychology and Human Evil

1986 ◽  
Vol 14 (4) ◽  
pp. 282-284 ◽  
Author(s):  
Morton Kelsey
Keyword(s):  
Analytical Psychology ◽  
The Bible ◽  
Spiritual World ◽  
Modern Thought ◽  
History Of

Jung's thinking and experience, while not making a perfect “fit” with Christianity, do provide the best framework upon which to base the integration of psychology and theology. Jung has much to offer Christians seeking such integration Cited are his extensive education in the history of modern thought, his understanding of the problems involved in materialistic rationalism and of idealism, the acknowledgement he paid to the spiritual world, and other factors. The author describes how Jung's works aided his own understanding of the Bible, God, and sin.

scholarly journals C. G. JUNG’S ENCOUNTER WITH HIS FRENCH READERS. THE PARIS LECTURE (MAY 1934)

2018 ◽  
pp. 111-137
Author(s):  
Florent Serina
Keyword(s):  
Analytical Psychology ◽  
Collective Unconscious ◽  
History Of ◽  
Literary Salon ◽  
Private Setting

This article recounts a little-known episode in C. G. Jung’s life and in the history of analytical psychology: Jung’s visit to Paris in the spring of 1934 at the invitation of the Paris Analytical Psychology Club (named ‘Le Gros Caillou’), a stay marked by a lecture on the ‘hypothesis of the collective unconscious’ held in a private setting and preceded by an evening spent in Daniel Halévy’s literary salon with some readers and critics. KEYWORDS collective unconscious; France; Julien Green; Daniel Halévy; Lucien Lévy-Bruhl; Ernest Seillière.

scholarly journals Om symboler og deres virkning - inddragelse af Jungs analytiske psykologi i religionsfænomenologien

1989 ◽  
Author(s):  
Lars Albinus
Keyword(s):  
Structural Properties ◽  
A Priori ◽  
Analytical Psychology ◽  
Collective Unconscious ◽  
The Unconscious ◽  
Religious Symbols ◽  
History Of Religions ◽  
History Of ◽  
Determining Factor

Certain aspects of Jung’s analytical psychology are treated in the first section of the article. After this, the relevance of his theories in relation to research within the history of religions is critically assessed. The aim is to establish that a deeper understanding of religious symbols can be reached on the basis of Jung’s model of the unconscious. The concepts of the archetypes and the collective unconscious have no a priori content of their own. Being categories of experience, they constitute structural properties of the psyche. Thus, Jung does not postulate the existence of universal symbols. He shows that the unconscious is a determining factor in religious matters, and he points to a psychic principle which the historian of religion must either take into account or choose to ignore artificially.

scholarly journals The role of mass psychology of B. P. Vysheslavtsev in development of analytical psychology

2020 ◽  
pp. 1-13
Author(s):  
Valentin Valentinovich Balanovskii
Keyword(s):  
New York ◽  
Analytical Psychology ◽  
Columbia University ◽  
Religious Philosophy ◽  
Mass Psychology ◽  
European Philosophy ◽  
History Of ◽  
Critical Interpretation ◽  
The City

The subject of the article is a mass psychology of B.P. Vysheslavtsev. This is a socio-philosophical conception, which created by Vysheslavtsev through the synthesizing of German classical philosophy, neo-Kantianism, Russian religious philosophy and analytical psychology. He developed the mass psychology in close collaboration with C.G. Jung by his direct order. The mass psychology, despite the heterogeneity of its foundations, became an organic continuation of analytical psychology. Moreover, there is reason to suppose that Vysheslavtsev's socio-philosophical and religious ideas influenced all of Jung’s later work. The main method used was a comparative analysis of the ideas of Vysheslavtsev and Jung, as well as a critical interpretation of the original sources, including unpublished archival materials — letters and manuscripts. The novelty lies in the fact that previously the mass psychology of Vysheslavtsev eluded the attention of researchers. This is primarily due to the inaccessibility of sources on this issue, since some of them are either not published and stored in archives, including the Bakhmeteff Archive (Columbia University in the City of New York) and C.G. Jung Papers Collection (ETH Zurich University Archive), or was published in rare foreign journals and not translated into Russian. At the same time, without these sources it is difficult to understand not only the evolution of Vysheslavtsev’s views, but also the logic and reasons for the development of Jung’s ideas from the 1940s to his death. Thus, this article is intended to partially replenish these gaps in the history of Russian and European philosophy and psychology.

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