Blessed are the peacemakers: the labour question in Canadian social gospel fiction

1975 ◽  
Vol 10 (3) ◽  
pp. 32-43 ◽  
Author(s):  
M Vipond
Keyword(s):  
Social Gospel

From converts to cooperation: Protestant internationalism, US missionaries and Indian Christians and ‘Professional’ social work between Boston and Bombay (c. 1920–1950)

2021 ◽  
pp. 1-20
Author(s):  
Michael Phillipp Brunner
Keyword(s):  
Social Work ◽  
North America ◽  
Social Gospel ◽  
Local Conditions ◽  
Historical Approach ◽  
The Social ◽  
Social Concerns ◽  
High Phase

Abstract The 1920s and 30s were a high phase of liberal missionary internationalism driven especially by American-led visions of the Social Gospel. As the missionary consensus shifted from proselytization to social concerns, the indigenization of missions and the role of the ‘younger churches’ outside of Europe and North America was brought into focus. This article shows how Protestant internationalism pursued a ‘Christian Sociology’ in dialogue with the field’s academic and professional form. Through the case study of settlement sociology and social work schemes by the American Marathi Mission (AMM) in Bombay, the article highlights the intricacies of applying internationalist visions in the field and asks how they were contested and shaped by local conditions and processes. Challenging a simplistic ‘secularization’ narrative, the article then argues that it was the liberal, anti-imperialist drive of the missionary discourse that eventually facilitated an American ‘professional imperialism’ in the development of secular social work in India. Adding local dynamics to the analysis of an internationalist discourse benefits the understanding of both Protestant internationalism and the genesis of Indian social work and shows the value of an integrated global micro-historical approach.

scholarly journals The Faith of Black Politics: The Relationship Between Black Religious and Political Beliefs

2018 ◽  
Vol 49 (3) ◽  
pp. 256-283 ◽  
Author(s):  
Eric L. McDaniel ◽  
Maraam A. Dwidar ◽  
Hadill Calderon
Keyword(s):  
Civil Rights Movement ◽  
Black Church ◽  
Religious Beliefs ◽  
Belief System ◽  
Black Politics ◽  
Black Theology ◽  
Social Gospel ◽  
Prosperity Gospel ◽  
Political Beliefs ◽  
The Social

Scholars argue that the Black church produces religious messages that foster racial cohesion; however, recent examinations of Black religion note the heterogeneity of the messages and beliefs advanced by Black churches. Several argue that this heterogeneity in Black religious beliefs is reflected in Black political beliefs. This study examines the linkage between heterogeneity in Black religious beliefs and heterogeneity in Black political attitudes. Offering measures of the social gospel, prosperity gospel, and Black theology, we demonstrate that each religious belief system is related to different aspects of Black public opinion. The social gospel is linked to continuing the legacy of the civil rights movement, while the prosperity gospel is associated with a departure from its legacy. Meanwhile, Black theology is linked to racial empowerment and extending the boundaries of Black politics.

Theologies of Liberation

2018 ◽  
Author(s):  
Gary Dorrien
Keyword(s):  
Liberation Theology ◽  
Black Power ◽  
Black Theology ◽  
Social Gospel ◽  
Black Power Movement ◽  
Womanist Theology

King’s radicalism was hard to see or remember after he was assassinated and a campaign for a King Holiday transpired. It became hard to remember that he was the most hated person in America during his lifetime. The black social gospel became more institutional and conventionally political after the King era; liberation theology grew out of the Black Power movement; and womanist theology grew out of black theology.

Prophetic Suffering and Black Internationalism

2018 ◽  
Author(s):  
Gary Dorrien
Keyword(s):  
Social Justice ◽  
Social Gospel ◽  
Racial Justice ◽  
Black Internationalism ◽  
Liberal Theology ◽  
Howard University ◽  
The Social ◽  
Christian Socialism ◽  
Long Time

The generation of black social gospel leaders who began their careers in the 1920s assumed the social justice politics and liberal theology of the social gospel from the beginning of their careers. Mordecai Johnson became the leading example by espousing racial justice militancy, Christian socialism, Gandhian revolutionary internationalism, and anti-anti-Communism as the long-time (and long embattled) president of Howard University

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