Preliminary inventory of debris-flow and flooding effects of the June 27, 1995, storm in Madison County, Virginia showing time sequence of positions of storm-cell center

1996 ◽  
Author(s):  
G.F. Wieczorek ◽  
B.A. Morgan ◽  
R.H. Campbell ◽  
R.C. Orndorff ◽  
W.C. Burton ◽  
...  
Keyword(s):  
Debris Flow ◽  
Time Sequence ◽  
Madison County

Debris-flow hazards in areas affected by the June 27, 1995, storm in Madison County, Virginia

1997 ◽  
Author(s):  
B.A. Morgan ◽  
G.F. Wieczorek ◽  
R.H. Campbell ◽  
P.L. Gori
Keyword(s):  
Debris Flow ◽  
Madison County

Debris-flow hazards in the Blue Ridge of central Virginia

2000 ◽  
Vol 6 (1) ◽  
pp. 3-23 ◽  
Author(s):  
G. F. Wieczorek ◽  
B. A. Morgan ◽  
R. H. Campbell
Keyword(s):  
Debris Flow ◽  
Debris Flows ◽  
Rainfall Intensity ◽  
Granitic Rocks ◽  
Blue Ridge ◽  
Eastern United States ◽  
Storm Events ◽  
Gis Technology ◽  
Madison County ◽  
Physical Examinations

Abstract The June 27, 1995, storm in Madison County, Virginia produced debris flows and floods that devastated a small (130 km 2 ) area of the Blue Ridge in the eastern United States. Although similar debris-flow inducing storm events may return only approximately once every two thousand years to the same given locale, these events affecting a similar small-sized area occur about every three years somewhere in the central and southern Appalachian Mountains. From physical examinations and mapping of debris-flow sources, paths, and deposits in Madison County, we develop methods for identifying areas subject to debris flows using Geographic Information Systems (GIS) technology. We examined the rainfall intensity and duration characteristics of the June 27, 1995, and other storms, in the Blue Ridge of central Virginia, and have defined a minimum threshold necessary to trigger debris flows in granitic rocks. In comparison with thresholds elsewhere, longer and more intense rainfall is necessary to trigger debris flows in the Blue Ridge.

Dynamic Scanning Electron Microscopy of Small Particles

1975 ◽  
Vol 33 ◽  
pp. 280-281
Author(s):  
W. Krakow ◽  
W. C. Nixon
Keyword(s):  
Electron Microscopy ◽  
Low Noise ◽  
Time Sequence ◽  
Field Of View ◽  
Video Tape ◽  
Small Particles ◽  
Polystyrene Spheres ◽  
Field Distributions ◽  
Dynamic Scanning ◽  
Scanning Electron

The scanning electron microscope (SEM) can be run at television scanning rates and used with a video tape recorder to observe dynamic specimen changes. With a conventional tungsten source, a low noise TV image is obtained with a field of view sufficient to cover the area of the specimen to be recorded. Contrast and resolution considerations have been elucidated and many changing specimens have been studied at TV rates.To extend the work on measuring the magnitude of charge and field distributions of small particles in the SEM, we have investigated their motion and electrostatic interaction at TV rates. Fig. 1 shows a time sequence of polystyrene spheres on a conducting grating surface inclined to the microscope axis. In (la) there are four particles present in the field of view, while in (lb) a fifth particle has moved into view.

A Rural County Speech and Language Program

1977 ◽  
Vol 8 (4) ◽  
pp. 250-255 ◽  
Author(s):  
Hildegarde Traywick
Keyword(s):  
Public Schools ◽  
Speech And Language ◽  
Rural County ◽  
Language Program ◽  
The Public ◽  
Madison County

This paper describes the organization and implementation of an effective speech and language program in the public schools of Madison County, Alabama, a rural, sparsely settled area.

DHAMMONG : A RAIN RITUAL IN MADURA (A STUDY ON ITS HISTORY, FUNCTION, AND HISTOR ORY SIMBOLIC MEANING)

2020 ◽  
Vol 18 (2) ◽  
pp. 205-227
Author(s):  
Nor Hasan ◽  
Edi Susanto
Keyword(s):  
Human Life ◽  
Phenomenological Analysis ◽  
Dry Season ◽  
Time Sequence ◽  
Symbolic Meaning ◽  
Human Relations ◽  
The Earth ◽  
Younger Generation

This article attempted to trace the existence of Dhâmmong tradition in the following scopes, namely: (1) Madurese perception against Dhâmmong , (2) the function and symbolic meaning of Dhâmmong in human life, and (3) the efforts of the Madurese community to preserve the Dhâmmong tradition. Through a descriptive phenomenological analysis, this study revealed that Dhâmmong is a hereditary tradition carried out by the Madurese community, it is urged by the community’s anxiety caused by the long dry season (némor lanjheng). Dhâmmong functionsas a means for salametan, paying respect for the ancestors, strengthening human relations (silaturrahim ), Bhek Rembhek, and nguri berkah (the fertility of the earth). The offerings and mouth-music by imitating the sounds of animals represent a strong desire and wishof the community for the immediate rainfall that could pour out blessings for the community. Hence, the community’s efforts to preserve Dhâmmong are: (1) introducing and involving the younger generation in the ritual, and (2) setting and changing the time sequence of Dhâmmong implementation from night to daytime.

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