Methodology, statistical summary, and listing of analyses of geochemical samples, Lower San Francisco River Wilderness Study Area and contiguous roadless area (RARE II), Catron and Grant counties, New Mexico, and Greenlee County, Arizona

1983 ◽  
Author(s):  
Jerry R. Hassemer ◽  
G.W. Day ◽  
J.C. Ratte ◽  
K.C. Watts
Author(s):  
Frank Graziano

Historic Churches of New Mexico Today is an interpretive ethnography based on fieldwork among hispanic villagers, Pueblo Indians, and Mescalero Apaches. The fieldwork was reinforced by extensive research in archives and in previous scholarship. The book presents scholarly interpretations in prose that is accessible, often narrative, at times lyrical, and crafted to convey the experience of researching in New Mexican villages. Descriptive guide information and directions to remote historic churches are provided. Themes treated in the book include the interactions of past and present, the decline of traditions, a sense of place and attachment to place, the church as a cultural legacy, the church in relation to native traditions, resistance to Catholicism, tensions between priests and congregations, maintenance and restoration of historic buildings, and, in general, how the church as a place and devotion as a practice are important (or not) to the identities and everyday lives of individuals and communities. Among many others, the historic churches discussed in the study include the Santuario de Chimayó, San José de Gracia in Las Trampas, San Francisco de Asís in Ranchos de Taos, the village churches of Mora County, St. Joseph Apache Mission in Mescalero, and the mission churches at Laguna, Acoma, and Picurís Pueblos.


1950 ◽  
Vol 7 (1) ◽  
pp. 13-30
Author(s):  
Fidel de J. Chauvet

Without Doubt one of the buildings of greatest historical merit in the capital of Mexico is the ancient Church of San Francisco. There, shortly after arriving at the Aztec metropolis, the “Twelve Apostles of Mexico,” Fray Martín de Valencia and his companions established their home. These saintly men through their superhuman missionary activity converted that church into a fervent center of religion and culture. Adjoining the large church, they built the famous college of arts and trades destined especially for the Indian youths, which was directed by that great missionary, Fray Pedro de Gante. From that church and its convent the missionaries set forth to extend their activities southward to Peru, and northward to New Mexico, Colorado and Kansas. With reason, therefore, this ancient sanctuary of San Francisco may be considered the cradle of Christian Mexico, as well as the mother church of the Franciscans in the Americas.


1988 ◽  
Vol 53 (4) ◽  
pp. 752-772 ◽  
Author(s):  
M. Steven Shackley

Comprehensive geochemical studies of archaeological obsidian sources in the Southwest typically have lagged behind other regions of North American and Mesoamerica. Current archaeological and petrological research indicates four previously unreported sources in Arizona, Sonora, and western New Mexico. This initial semiquantitative X-ray fluorescence (XRF) examination of archaeological silicic-glass sources in this region focuses on current technical problems in southwestern obsidian studies. The chemical variability within some regional obsidian sources appears to be relatively extensive and new data from the San Francisco volcanic field in northern Arizona modifies the results of earlier researchers.


2014 ◽  
Vol 18 (1-2) ◽  
pp. 245-268
Author(s):  
Ann Marie Leimer

‭The Mexican Museum in San Francisco commissioned Delilah Montoya to produce a contemporary codex for the 1992 exhibition “The Chicano Codices: Encountering Art of the Americas,” which sought to critique Quincentennial observances erasing indigenous presence. The artist created a seven-page book, Codex Delilah, Six-Deer: Journey from Mexicatl to Chicana, that depicted the consequences of the initial American-European encounter, and she used the heroine Six-Deer to visually record women’s contributions to this 500-year history. In the codex’s fourth panel, Six-Deer comes across Adora-la-Conquistadora, the artist’s revisioning of the New Mexican Catholic icon of Our Lady of the Rosary, La Conquistadora, the oldest figure of Marian devotion in the United States. Six-Deer contests the designs of the Virgin, who intends to forcefully convert the native peoples of New Mexico. Rather than capitulate, Six-Deer refuses to participate in New Mexico’s Reconquista of 1692. Although Montoya appropriated La Conquistadora’s traditional sartorial splendor, she proposed an alternate reading of this Conquering Virgin. This article reads Montoya’s depiction within the dimensions of La Conquistadora’s historical, religious, cultural, and iconographic contexts.‬


2018 ◽  
Vol 45 (4) ◽  
pp. 325 ◽  
Author(s):  
James W. Cain III ◽  
Jana B. Ashling ◽  
Stewart G. Liley

Context Many mule deer (Odocoileus hemionus) populations in New Mexico have failed to recover from previous population declines, while some populations near urban areas have increased, resulting in more frequent human–wildlife conflicts. Translocations were used in an effort to simultaneously reduce an urban mule deer population and augment two low-density populations in south-western New Mexico, USA. Aims Because of insufficient monitoring, the efficacy of many ungulate translocations is unknown. Our goal was to monitor cause-specific mortality and 1 year post-release survival of mule deer translocated during 2013 and 2014. We compared survival rates of mule deer released with a hard- versus soft-release during the 2014 translocation. Methods . We translocated 218 mule deer in 2013 and 2014 into the Peloncillo Mountains (PM) and San Francisco River Valley (SFRV); 106 adult female mule deer were fitted with telemetry collars to determine cause-specific mortality and estimate survival 1 year post-release. All deer were hard-released in 2013. In 2014, translocated mule deer were either held in a soft-release pen (0.81 ha) for approximately 3 weeks or hard-released into their new environment. We used a Kaplan–Meier approach to estimate survival of translocated mule deer at each release area and to compare survival of mule deer translocated using each release method (i.e. hard- versus soft-release). Key results In 2013–14, survival of hard-released deer in the PM was 0.627 (s.e. = 0.09), compared with 0.327 (s.e. = 0.10) in the SFRV. In 2014–15, survival of hard–released deer in the PM was 0.727 (s.e. = 0.13) and survival of soft-released deer was 0.786 (s.e. = 0.11). In the SFRV, survival of hard- and soft-released deer was 0.656 (s.e. = 0.14) and 0.50 (s.e. = 0.16), respectively. Causes of mortality were predation (51%), potential disease (9%; blue tongue or epizootic haemorrhagic disease), accident (5%), poaching (5%) and unknown (20%). Conclusions Translocations can be an effective management tool to augment populations of mule deer while reducing overabundant urban populations. Soft-released mule deer did not have higher survival than hard-released mule deer, although the length and conditions of the acclimation period were limited in our study. Implications Overabundant mule deer populations in urban areas may serve as sources of animals to bolster declining populations. Soft-release pens of smaller size and short period of acclimation did not influence survival.


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