scholarly journals Lg-wave data-base tabulation from recordings made by the I, LRSM stations in conterminous United States; II, New England stations

1983 ◽  
Author(s):  
A.F. Espinosa ◽  
J.A. Michael
Data Series ◽  
10.3133/ds47 ◽  
1998 ◽  
Author(s):  
Philip A. Baedecker ◽  
Jeffrey N. Grossman ◽  
Kim P. Buttleman

2020 ◽  
Vol 8 ◽  
Author(s):  
Schuyler B. Pearman-Gillman ◽  
Matthew J. Duveneck ◽  
James D. Murdoch ◽  
Therese M. Donovan
Keyword(s):  

1983 ◽  
Vol 66 (5) ◽  
pp. 1251-1255 ◽  
Author(s):  
Leonard R Mattick ◽  
James C Moyer

Abstract Thirty-one samples from 8 geographic growing regions of the United States and 15 varieties common to these areas were converted to apple juice and analyzed for their attributes over the 3 year period 1979, 1980, and 1981. The total of 93 samples were analyzed for ash, brix, pH, proline, specific gravity, total acid, sorbitol, sucrose, fructose, and glucose. The elements cadmium, calcium, iron, lead, phosphorus, potassium, sodium, and zinc were also determined. These data are presented to serve as a data base for the detection of fraudulent or adulterated apple juice.


2017 ◽  
Vol 8 (1) ◽  
pp. 75-102
Author(s):  
Melike Tokay-Ünal

This article illustrates American Board of Commissioners for Foreign Missions’ support of the “missionary matrimony”, mid-nineteenth-century New England women’s perceptions of the missionary career obtained through matrimony, and their impressions of the Oriental mission fields and non-Christian or non-Protestant women, who were depicted as victims to be saved. A brief introduction to New England women’s involvement in foreign missions will continue with the driving force that led these women to leave the United States for far mission fields in the second part of the paper. This context will be exemplified with the story of a New England missionary wife. The analysis consists of the journal entries and letters of Seraphina Haynes Everett of Ottoman mission field. The writings of this woman from New England give detailed information about the spiritual voyage she was taking in the mid-nineteenth century Ottoman lands. In her letters to the United States, Everett described two Ottoman cities, Izmir (Smyrna) and Istanbul (Constantinople), and wrote about her impressions of Islam and Christianity as practiced in the Ottoman empire. Everett’s opinions of the Ottoman empire, which encouraged more American women to devote themselves to the education and to the evangelization of Armenian women of the Ottoman empire in the middle of the nineteenth century, conclude the paper.


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