scholarly journals More Terminological Blunders

2020 ◽  
Vol 34 (3) ◽  
pp. 427-433
Author(s):  
Stephen Braude

In my previous Editorial, I took a short detour from the main topic (telepathy and mental privacy) to comment briefly on one of the deeper flaws in the trendy, but seriously misguided, practice of replacing the terms “ESP” and “PK” with (respectively) “anomalous cognition” and “anomalous perturbation.” As I’ve discussed in great detail elsewhere (Braude, 2020), there’s actually quite a lot that’s wrong with this terminological folly. And it’s hardly the only time psi researchers have botched efforts to explicate or replace some of the field’s key concepts. The terminological error that I discussed in my earlier Editorial was the failure to accommodate the valuable distinction between ESP-cognition and ESP-interaction. And in that Editorial, I also noted that another, and increasingly trendy, practice likewise commits this error. It’s the strategy of abandoning the venerable arsenal of psi-terms and replacing them with a single expression—either “nonlocal awareness” or “nonlocal consciousness.” (The underlying rationale for this is usually that the traditional vocabulary is likely to be professionally toxic.) I’m thinking about these matters again because recent events have conspired to remind me of still another, but less trendy and prevalent, approach to parapsychological terminology that also deserves a few words of disapproval.

Author(s):  
Stephen Farrall ◽  
Susanne Karstedt

This chapter takes us into the murky world of seeminglypetty crimes at work, dishonesty in paperwork, and cheating. These topics are often left at the margins of criminological thinking, theorizing, and enquiries, and this work is an attempt to bring these more fully into mainstream studies. This chapter relates our thinking and findings on this topic to the work of others in criminology and related fields. It introduces the reader to both the concept of economic morality and the notion of ‘crime in the marketplace’, as well as the history of research into white-collar crime. We describe the main topic of the research project on which the book is based, and the extent to which this has been ignored by previous generations of criminologists. The moral economy of the neo-liberal marketplace is outlined (drawing upon E.P. Thompson’s work), the research strategy is explained, and some of the key concepts later developed are discussed.


Author(s):  
Melen McBride

Ethnogeriatrics is an evolving specialty in geriatric care that focuses on the health and aging issues in the context of culture for older adults from diverse ethnic backgrounds. This article is an introduction to ethnogeriatrics for healthcare professionals including speech-language pathologists (SLPs). This article focuses on significant factors that contributed to the development of ethnogeriatrics, definitions of some key concepts in ethnogeriatrics, introduces cohort analysis as a teaching and clinical tool, and presents applications for speech-language pathology with recommendations for use of cohort analysis in practice, teaching, and research activities.


1994 ◽  
Vol 39 (3) ◽  
pp. 329-329
Author(s):  
Mary Crawford ◽  
Melissa Biber

Author(s):  
David Hodgson ◽  
Lynelle Watts
Keyword(s):  

Jean-Jacques Rousseau and Adam Smith are two of the foremost thinkers of the European Enlightenment, thinkers who made seminal contributions to moral and political philosophy and who shaped some of the key concepts of modern political economy. Among Smith’s first published works was a letter to the Edinburgh Review where he discusses Rousseau’s Discourse on the Origin of Inequality. Smith continued to engage with Rousseau’s work and to explore many shared themes such as sympathy, political economy, sentiment, and inequality. This collection brings together an international and interdisciplinary group of Adam Smith and Rousseau scholars to provide an exploration of the key shared concerns of these two great thinkers in politics, philosophy, economics, history, and literature.


2020 ◽  
Vol 22 (1) ◽  
pp. 192-215
Author(s):  
Asma Afsaruddin

This article explores how the uniqueness of the Qur'anic revelation has been perceived by primarily Sunnī Muslim commentators through time in the context of four main analytical aspects of revelation: (i) revelation as communication between God and humans that links language to divine truth; (ii) revelation as both oral and written text that points to complementary modes of divine discourse; (iii) revelation as purposeful manifestation of divine mercy and justice; and finally (iv) the idea of revelation as beautiful and inimitable text that invites the human recipient to ponder the aesthetics of divine self-disclosure which becomes reflected in Islamic theology as the doctrine of iʿjāz al-Qurʾān. These aspects are indicated by certain key concepts and terms derived from the Qur'anic vocabulary itself and are discussed in detail in order to illuminate the nature of the Qur'anic revelation—as adumbrated within the Qur'an itself and as elaborated upon by its human exegetes. The Arabic word for the phenomenon of revelation is waḥy and is, strictly speaking, applied to the Qur'an alone. In the Qur'an, the term wahy and its derivatives frequently occur with reference to God and His communication with humankind, although exceptions exist. Tanzīl is another Qur'anic lexeme that refers uniquely to God's direct communication with humanity. In the understanding of a number of influential commentators, both these terms also imply linguistic and rhetorical excellence as a component of divine revelation recognisable in all four of the aspects identified here.


2018 ◽  
Vol 35 (1-2) ◽  
pp. 125-134
Author(s):  
Anālayo Bhikkhu

With the present paper I study and translate a discourse in the Ekottarika-?gama preserved in Chinese of which no parallel in other discourse collections is known. This situation relates to the wider issue of what significance to accord to the absence of parallels from the viewpoint of the early Buddhist oral transmission. The main topic of the discourse itself is perception of impermanence, which is of central importance in the early Buddhist scheme of the path for cultivating liberating insight. A description of the results of such practice in this Ekottarika-?gama discourse has a somewhat ambivalent formulation that suggests a possible relation to the notion of rebirth in the Pure Abodes, suddh?v?sa. This notion, attested in a P?li discourse, in turn might have provided a precedent for the aspiration, prominent in later Buddhist traditions, to be reborn in the Pure Land.


2019 ◽  
Vol 3 (1-2) ◽  
pp. 149-163
Author(s):  
Jeffrey S. Kirch

Both Pope Francis and Robert Schreiter recognize that the world has been profoundly affected by conflict, globalization, and the breakdown of relationships on multiple levels. They also assert that the Church must address these situations. The ecclesiologies of both Schreiter and Francis offer effective tools for this work. This article will examine several key, shared concepts within their ecclesiologies. Specifically, their understandings of the missionary nature of the Church and their robust understanding of catholicity prove to be key concepts in the Church's response to a world marred by sin.


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