scholarly journals Tata Busana Adat Bali Aga Desa Tenganan Pagringsingan Dan Desa Asak Karangasem

2007 ◽  
Vol 21 (2) ◽  
Author(s):  
I Ketut Darsana Darsana
Keyword(s):  
Mutual Support ◽  
Form Function ◽  
Aesthetic Form ◽  
Research Findings ◽  
The Aesthetic

This is a report of research findings regarding the lore of traditional clothing/costume in Bali Aga village in terms of its form, function, and meaning, along with its transformation in dance creativity. This is recently developed in the villages of Tenganan Pegringsingan and Asak Karangasem, where the art is inherited from one generation to another generation. The developed form of clothing in the traditional village of Bali Aga is distinctively unique, i.e. the featuring form is stimulated by the mutual support between the function and the meaning. In addition to featuring the aesthetic form, the clothing lore also reflects the meaning. This is possible due to the fact that the selected form does not only cater to the aesthetic deliberation, but he content reflects worthy and interesting symbolic values.

STUDY OF DECORATIVE VARIETY IN GORONTALO KARAWO FABRIC IN AESTHETIC AND SYMBOLIC ELEMENTS

ARTic ◽  
2019 ◽  
Vol 3 ◽  
pp. 121-134
Author(s):  
Apsari Dj Hasan
Keyword(s):  
Manufacturing Process ◽  
The Philippines ◽  
Aesthetic Theory ◽  
Cultural Meanings ◽  
Aesthetic Value ◽  
Aesthetic Form ◽  
Decorative Motifs ◽  
Symbolic Meanings ◽  
The Aesthetic

This study aims to examine the decorative types of Gorontalo karawo fabrics in aesthetic and symbolic elements. Researchers want to know as made in the research design, aspects that are present in the decoration of fabrics in aesthetic and symbolic elements. This study uses a number of related theories to get results, and as a determinant, the authors use aesthetic theory, as well as historical approaches. With this theoretical basis, the author seeks to describe the aesthetic aspects and symbolic meanings that exist in Gorontalo karawo fabric. Through the data collection of the chosen motif and provide a classification of motives, the part is used as a reference for research material. The results showed that Gorontalo filigree had an aesthetic value consisting of unity formed from the overall decorative motifs displayed, complexity formed by complexity in the manufacturing process, and intensity of seriousness in the manufacturing process or the impression displayed on the filigree motif. The aesthetic form also reflects the diversity of meanings for communication, such as the symbol of a leader with his noble instincts, a symbol of cultural cooperation, which is worth maintaining, and ideas about nature conservation. This research proves that the decoration in Gorontalo filigree cloth (karawo) does not only act as a visual value, but also as a communication of cultural meanings and social status. Of all these distinctive motifs show a relationship between humans and humans and humans with nature. The influence of culture from the Philippines is also known to have a strong influence on the emergence of the Gorontalo filigree namely manila filigree.

Brief Analysis for the Aesthetic Form of Chinese Garden Art

2014 ◽  
Vol 584-586 ◽  
pp. 650-653 ◽  
Author(s):  
Bian Ling Zhang
Keyword(s):  
Development History ◽  
Artistic Conception ◽  
High Uniformity ◽  
Aesthetic Form ◽  
The World ◽  
The Aesthetic ◽  
Aesthetic Forms

Chinese garden art has developed gradually along with the neutralization--lasting appeal--artistic conception trend till to the peak, meanwhile, those aesthetic forms can be existed synchronously with historical advancement, logic arrangement in parallel and correspondence as well as abundance and deepening of the interior connotation and exterior extension, which represent the high uniformity of the development history and logics of Chinese garden art. Nowadays, the landscape garden development is required to probe its root, explore its cultural soul, so as to base itself upon the garden industry all over the world. Additionally, the function of traditional aesthetic form will show the powerful functions, declare publicly the deep influence of modernized landscape garden development.

scholarly journals Development of painting in Maratha area

2016 ◽  
Vol 4 (9) ◽  
pp. 198-202
Author(s):  
Sushma Jain
Keyword(s):  
Madhya Pradesh ◽  
Human Beings ◽  
Aesthetic Form ◽  
The Aesthetic ◽  
The Many

The painting tradition in the Maratha region dates back to prehistoric times. Human beings have left examples of paintings with a very careful reflex of behavior. In the primitive tendons of Madhya Pradesh, we are surprised today by the many linear signs of the human and the aesthetic form of the weapons, following the craving to be cultured and ornate on that barbar. मराठा क्षेत्र में चित्रकला परंपरा का प्रारंभ प्रागैतिहासिक काल से होता है। मानव ने बहुत ही प्रांरभ में व्यवहार की सजगता के साथ चित्रों के उदाहरण छोड़े हैं। मध्यप्रदेश की आदिम कंदराओं में हमें उस बर्बर पर सुसंस्कृत और सुअलंकृत होने की लालसा के अनुगामी मानव के रचे अनेक रेखीय चिन्ह तथा अस्त्र शस्त्रों के सौंदर्य प्रधान रूप आज हमंें आश्चर्य चकित करते है।1

scholarly journals The Role of Painting Activity as an Emotional Regulation in Children with Asperger Syndrome

2019 ◽  
Vol 8 (2S9) ◽  
pp. 666-672
Keyword(s):  
Asperger Syndrome ◽  
Character Education ◽  
Emotional Regulation ◽  
Aesthetic Experience ◽  
Self Confidence ◽  
Learning Programs ◽  
Research Findings ◽  
The Subject ◽  
The Aesthetic

Children with Asperger syndrome still need to be adjusted, in regulating their emotion, to their enjoyment in an activity that will be their emotional allocation. Art is able to improve their self-ability, to strengthen their self-confidence, and also to re-shape lack of knowledge about their own identity. This is because activity of art becomes a collection of inspiration, the aspect of imagination that is closely related to the aesthetic experience. This was a qualitative research as a study intended to understand the phenomenon of something that is experienced by the subject of research. For example: behaviour, perception, motivation, and action in holistic way and described in form of words and language, in a specific-natural context and by utilizing various methods. The research findings show that ability of emotional regulation is the ability of the subject in receiving and understanding a command, and then in minimizing tantrum, so that the subject is able to achieve a treatment therapy; including the subject's ability to identify and draw an object or other objects around them, to recognize some painting tools and to answer questions orally or in writing through the image media. The therapy can be packaged through art education based on painting activity which is the advantage of an area itself. Schools present learning programs that also support character education and the creative potential of the children, so that they can live independently later.

scholarly journals PEMENTASAN TARI GAMBUH DI DESA PAKRAMAN PADANGAJI KECAMATAN SELAT KABUPATEN KARANGASEM (Kajian Estetika Hindu)

2018 ◽  
Vol 2 (1) ◽  
pp. 333
Author(s):  
Komang Agus Sawitri ◽  
Ni Wayan Sumertini ◽  
I Made Wika
Keyword(s):  
Cultural Preservation ◽  
Aesthetic Value ◽  
Dance Performance ◽  
Social Community ◽  
Form Function ◽  
The Aesthetic ◽  
The Village ◽  
Aesthetic Meaning

<p><em>Gambuh Dance in Pakraman Padangaji Village is interesting to be studied because it has unique and Hindu aesthetic value on the motion, clothing and makeup that is displayed. Dance Gambuh in Padangaji its appearance almost simultaneously with the establishment of the Village. Gambuh dance performance form is divided into Pategak, Paigelan, and Panyuud. The function of dance performances Gambuh include religious functions, social community, cultural preservation, entertainment, and safety. The aesthetic meaning of Hindu dance Gambuh contained elements of Satyam, Siwam, and Sundaram which can be seen from the dress, makeup and displayed. The conclusion of this research is that there are form, function and meaning in Gambuh dance performance in Desa Pakraman Padangaji.</em></p><p><em> </em></p>

Dam Epilogue: The Textual Person

2007 ◽  
Author(s):  
Tony Crook
Keyword(s):  
Social Relations ◽  
Vantage Point ◽  
Knowledge Practices ◽  
Aesthetic Form ◽  
The Aesthetic

Angkaiyakmin notions of a person's efficacy circulating beyond themselves and combining with others is used in this chapter as a vantage point on anthropological interpretative artefacts, and the section argues that these contemporary aesthetics of anthropological knowledge-making produce interpretative forms after a particular understanding of subjectivity and personhood. The chapter specifically compares the capacities of Bolivip and anthropological knowledge-practices, and considers how each form of knowledge adheres to a powerful aesthetic that is taken for granted by the respective practitioners. Recognition and currency for artefacts – the capacity to animate analytic and social relations in others – is governed by exhibiting this demanding aesthetic form. The chapter then addresses the insights from Bolivip knowledge-practices to anthropological knowledge-practices: by adopting the vantage point of ‘the textual person’, the aesthetic principles through which anthropological knowledge is given form are outlined, and the means by which anthropologists circulate parts of themselves to others – their efficacy and ‘relations’ – are examined. The ‘textual person’ figure makes explicit the form of subjective relationality that informs anthropological interpretation.

Introduction

2019 ◽  
pp. 1-14
Author(s):  
Dana Seitler
Keyword(s):  
Aesthetic Experience ◽  
Gender And Sexuality ◽  
Fin De Siecle ◽  
Literary Fiction ◽  
Economic Equality ◽  
Aesthetic Form ◽  
Fin De Siècle ◽  
History Of ◽  
The Aesthetic ◽  
Aesthetic Ideas

This book explores the pivotal role that various art forms played in American literary fiction in direct relation to the politics of gender and sexuality at the turn of the century. I track the transverse circulation of aesthetic ideas in fiction expressly concerned with gender and sexuality, and I argue that at stake in fin-de-siècle American writers’ aesthetic turn was not only the theorization of aesthetic experience, but also a fashioning forth of an understanding of aesthetic form in relation to political arguments and debates about available modes of sociability and cultural expression. One of the impulses of this study is to produce what we might think of as a counter-history of the aesthetic in the U.S. context at three (at least) significant and overlapping historical moments. The first is the so-called “first wave” of feminism, usually historicized as organized around the vote and the struggle for economic equality. The second is marked by the emergence of the ontologically interdependent homosexual/heterosexual matrix—expressed in Foucault’s famous revelation that, while the sodomite had been a temporary aberration, at the fin de siècle “the homosexual was now a species,” along with Eve Sedgwick’s claim that the period marks an “endemic crisis in homo-heterosexual definition.”...

The Moral Aesthetics of Compulsory Ultrasound Viewing and the Theological Future of Abortion

2018 ◽  
Vol 32 (1) ◽  
pp. 78-87 ◽  
Author(s):  
Craig Hovey
Keyword(s):  
United States ◽  
The United States ◽  
Religious Groups ◽  
Moral Significance ◽  
Us States ◽  
Moral Response ◽  
Abortion Debate ◽  
Aesthetic Form ◽  
The Will ◽  
The Aesthetic

By law, women seeking abortions in some US states must undergo compulsory ultrasound viewing. This article examines the moral significance of this practice, especially as understood by pro-life religious groups, in light of Foucault’s recently published lectures on ‘The Will to Know’ and the place of the aesthetic. How does the larger abortion-debate strategy of ‘showing’ and ‘seeing’ images—whether of living or dead fetuses—work as an aesthetic form of argument that intends to evoke a moral response in the absence of reason-giving? The article draws on recent, parallel debates regarding disgust before concluding with a theological response to the priority of will over knowledge and vision over action as commentary on the future of abortion debate and law, especially in the United States.

Departure and Repatriation as Cold War Dissensus: Domestic Ethnography in Korean Documentary

2017 ◽  
Vol 22 (2) ◽  
pp. 433-457
Author(s):  
Jinhee Park
Keyword(s):  
Cold War ◽  
South Korea ◽  
North Korea ◽  
Domestic Space ◽  
South Korean ◽  
Private Realm ◽  
Aesthetic Form ◽  
The Aesthetic ◽  
The Cold War ◽  
The Given

Abstract This article examines autobiographic documentaries about families that expose “dissensus” in the mapping of transborder migration and diasporic desire that were the results of the Cold War in North Korea, South Korea, and Japan. Jae-hee Hong (dir. My Father’s Emails) and Yong-hi Yang (dir. Dear Pyongyang and Goodbye Pyongyang) document the ongoing Cold War in their fathers’ histories through their position as a “familial other,” who embodies both dissensus and intimacy. Hong reveals that anticommunism in South Korean postwar nation building reverberated in the private realm. Yang documents her Zainichi father, who sent his sons to North Korea during the Repatriation Campaign in Japan. The anticommunist father in South Korea (Hong’s) and the communist father in Japan (Yang’s) engendered family migration with contrasting motivations, departure from and return to North Korea, respectively. Juxtaposing these two opposite ideologies in family histories, as well as juxtaposing the filmmakers’ dissonance with the given ideologies in domestic space, provide the aesthetic form for “dissensus.” The politics of aesthetics in domestic ethnography manifests in that the self and the Other are inextricably interlocked because of the reciprocity of the filmmaker and the communist or anticommunist subject.

Psychopathology, Inner Space and the Automotive Death Drive: J.G. Ballard

2002 ◽  
Vol 32 (2) ◽  
pp. 55-60 ◽  
Author(s):  
James Sey
Keyword(s):  
Science Fiction ◽  
The Novel ◽  
Death Drive ◽  
Aesthetic Form ◽  
The Aesthetic ◽  
The Relationship ◽  
Aesthetic Expression

This paper uses a detailed reading of the 1973 novel Crash!, a work of dystopian science fiction by British author J.G. Ballard, to outline a new theory of psychopathology in a thoroughly technologised culture. The paper proposes that, in the light of the evidence of the novel, it may be possible to reconceptualise both trauma and the somatic relationship to pathology, through the mediation of a saturated technoculture, at least in the sense of a closer investigation of the relationship between perversity and aesthetic expression. The argument concludes that there is a privileged relationship between such extreme forms of pathological symptom as are presented in the novel, and the aesthetic form itself, which leads to a more productive understanding of psychopathology.

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