Direction of Personality and Humanistic Education through Confucius In Ideology and Hyo Educational Culture(3)

2020 ◽  
Vol 36 ◽  
pp. 91-110
Author(s):  
Ik-Soo Kim
Keyword(s):  
Humanistic Education ◽  
Educational Culture

Association for Humanistic Education: Tenth anniversary conference.

1986 ◽  
Vol 14 (2) ◽  
pp. 134-137
Author(s):  
Julie Ann Allender ◽  
Anne C. Richards
Keyword(s):  
Humanistic Education

Humanistic education for the lives of today's engineers

1992 ◽  
Vol 30 (11) ◽  
pp. 72-74 ◽  
Author(s):  
R. Miscow Filho
Keyword(s):  
Humanistic Education

Dwelling in Expression

1975 ◽  
Vol 157 (2) ◽  
pp. 20-30
Author(s):  
Victor Kestenbaum
Keyword(s):  
Humanistic Education ◽  
Central Concern

Expression in its various forms is a central concern of humanistic education. Expressive acts are particularly valued by humanistic educators because of their revelatory significance, i.e., their capacity to convey both a state of being as well as a content. This distinction between expression as revelatory and substantive receives attention in Justus Buchler's Nature and Judgment. Buchler concludes that whether an expression has revelatory or substantive significance depends upon the context and situation. Humanistic educators tend to neglect this situational character of expression and dwell on the revelatory aspects of expressive acts. Respect for the phenomenology of expression suggests that meaning comes to expressed being most freely when expression is dwelled in, not on. To dwell in expression does not exclude “being among” others in favor of “being with” others, i.e., expression exists and is fulfilled in forms of sociality other than just I-Thou relationships. Dwelling in expression evinces a faith that meaning is possible, meaning that answers the solicitations of the situation.

The Nature of Dialogue in Humanistic Education

1975 ◽  
Vol 157 (3) ◽  
pp. 5-15
Author(s):  
Sajed Kamal
Keyword(s):  
Human Becoming ◽  
Humanistic Education ◽  
Individual Human

In all ages it has undoubtedly been glimpsed that the reciprocal essential relationship between two beings signifies a primal opportunity of being, and one, in fact, that enters into the phenomenon that man exists. And it has also ever again been glimpsed that just through the fact that he enters into essential reciprocity, man becomes revealed as man; indeed, that only with this and through this does he attain to that valid participation in being that is reserved for him; thus, that the saying of Thou by the I stands in the origin of all individual human becoming (Buber, Note 1).

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