Canzone villanesche alla napolitana and Villotte by Adrian Willaert and His Circle

10.31022/r030 ◽  
1978 ◽  

This collection provides a rich supply of inter-related compositions for the study of sixteenth-century borrowing and arrangement practices. Included are part songs a 3 (Nola) and a 4 (Willaert, Perissone, Corteccia, Silverstrino) and intabulations for solo lute (Bianchini, Abondante) and for lute and voice (Pisador). Spirited translations of the Neapolitan and Venetian dialect poems are included.

2008 ◽  
Vol 27 ◽  
pp. 181-216 ◽  
Author(s):  
Katelijne Schiltz

Through Patrick Macey’s extensive research on Josquin des Prez’s Miserere mei Deus, the historical context of this monumental motet, especially its connection with the Savonarolan reform movement and its repercussions at the Este court of Ferrara, has received major attention. Above all, Macey has shown how this piece generated a whole cluster of compositions throughout the sixteenth century that bear musical, structural and/or textual references to Josquin’s work. One of the main elements of this intertextual web includes the use of Josquin’s soggetto ostinato – either literally or with slight variations – by composers such as Adrian Willaert, Cipriano de Rore and Nicola Vicentino, who were all connected with the Este court at a certain point in their careers. Macey’s discoveries have brought to light a highly intriguing reception history, to which other scholars have also contributed. In the present essay, I wish to add yet another piece of evidence to the afterlife of this Miserere tradition. I will focus on two lesser-known motets by Gioseffo Zarlino, Miserere mei Deus and Misereris omnium, both of which were published in his collection Modulationes sex vocum (Venice, 1566) (see Figure 1). Not only did they inscribe themselves in the intertextual network that was initiated by Josquin, but also they can be linked to the Ferrarese court in general and to Duke Alfonso II in particular.


1994 ◽  
Vol 13 ◽  
pp. 123-148
Author(s):  
Richard Freedman

In calling for a new history of French music and musical life of the second half of the sixteenth century, Howard Mayer Brown's paper has presented scholars with a number of formidable challenges. It admonishes us to re-examine nearly every facet of what remains largely an enigma of music history. Simultaneously exacting and encyclopedic, it considers in turn each of four themes: the relation of words and music; the means and character of print culture; musical styles and genres; and (perhaps most important of all) the social context of the chanson itself – what Brown called ‘the anthropology of the French chanson’. His essay concerns the problems and perspectives of Renaissance musicology: how we hear and how we explain the music of the past in relation to those who first made and heard it. It thus requires us to reconsider our assumptions about the nature and workings of historical change, the status of canonical styles and those who promoted them, and the very place of music in culture.


Itinerario ◽  
2000 ◽  
Vol 24 (2) ◽  
pp. 62-79
Author(s):  
W.J. Boot

In the pre-modern period, Japanese identity was articulated in contrast with China. It was, however, articulated in reference to criteria that were commonly accepted in the whole East-Asian cultural sphere; criteria, therefore, that were Chinese in origin.One of the fields in which Japan's conception of a Japanese identity was enacted was that of foreign relations, i.e. of Japan's relations with China, the various kingdoms in Korea, and from the second half of the sixteenth century onwards, with the Portuguese, Spaniards, Dutchmen, and the Kingdom of the Ryūkū.


2009 ◽  
Vol 29 (2) ◽  
pp. 5-19
Author(s):  
Donald Beecher

This is a study of a Renaissance artist and his patrons, but with an added complication, insofar as Leone de' Sommi, the gifted academician and playwright in the employ of the dukes of Mantua in the second half of the sixteenth century, was Jewish and a lifelong promoter and protector of his community. The article deals with the complex relationship between the court and the Jewish "università" concerning the drama and the way in which dramatic performances also became part of the political, judicial and social negotiations between the two parties, as well as a study of Leone's role as playwright and negotiator during a period that was arguably one of the best of times for the Jews of Mantua.


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