scholarly journals ANALISA KONSEP UNIVERSALITAS NILAI ISLAM DAN PANCASILA (STUDI PEMIKIRAN YUDI LATIF)

2019 ◽  
Vol 23 (2) ◽  
pp. 99
Author(s):  
Rizaldy Purnomo Pedju
Keyword(s):  
Social Justice ◽  
Political Values ◽  
Rational Support ◽  
Islamic Values

This article discusses the analysis of the universality concept of Islamic Values and Pancasila in yudi latif's discussion contained in his works. The successor to the Pancasila pride, was able to actualize Pancasila with historical and rational support, by not forgetting the religious, social, cultural and political values in the ideology of Pancasila. The concept of yudi latif in the presentation of his thoughts is able to bring precepts in Pancasila using Indonesian specialties, by providing historical space in the narrative that supports and does not eliminate religiosity, diversity, consultative democracy and social justice. The concept of universality in the values of Islam and Pancasila is expected to be able to dismiss the narratives of radicalism, islamophobia which is developed rapidly developed. This latif thought, is able to provide ontological, epistemological, and axiological understanding between Islam and Pancasila as we.ll as the two things that interrelated to one another.                                                             Keywords : Yudi Latif;  Analysis; Universality; Islamic Value; Pancasila Value Artikel ini membahas tentang analisa konsep universalitas Nilai Islam dan Pancasila dalam pemikiran Yudi Latif yang termaktub dalam karya-karyanya. Bapak penerus marwah Pancasila ini, mampu megaktualisasikan Pancasila dengan pendekatan historis dan rasional, dengan tidak melupakan nilai agama, sosial, budaya dan politik dalam pengalian ideologi Pancasila. Konsep yudi latif dalam penyajian pemikirannya mampu membawa sila per sila dalam Pancasila kedalam khasanah khas keindonesiaan, dengan memberikan ruang sejarah dalam narasi pemikirannya serta tidak melupakan unsur religiusitas, sebagaimana dalam pembahasan penulis bahwa nilai islam dan nilai Pancasila terkandung dalam Ketauhidan, Kemanusiaan Universal, Persatuan dalam Keragaman, Demokrasi Permusyawaratan serta Keadilan Sosial. Konsep universalitas nilai islam dan Pancasila diharapkan mampu menepis narasi-narasi radikalisme, islamophobia yang marak berkembang belakangan ini. Pemikiran yudi latif secara aktual, mampu memberikan integrasi pemahaman antara islam dan Pancasila secara ontologis, epistemologis, dan aksiologis merupakan dua hal yang saling terhubung satu sama lainnya. Kata Kunci : Yudi Latif; Analisa; Universalitas; Nilai Islam; Nilai Pancasila

Cultural Capital and Volunteering: A Multilevel Study From China

2021 ◽  
pp. 089976402110573
Author(s):  
Zhiming Liu ◽  
Haiwei Jia
Keyword(s):  
Social Justice ◽  
Cultural Capital ◽  
Large Scale ◽  
Social Trust ◽  
General Social Survey ◽  
Social Survey ◽  
Capital Theory ◽  
Political Values ◽  
Individual Level ◽  
Positive Effects

In this article, we extend Wilson and Musick’s concept of cultural capital, which was defined as the culture of benevolence, to a multilevel concept and build a multilevel cultural capital theory about individual (nonmandatory) volunteering based on religious beliefs, political values, belief in social justice, and belief in social trust in the context of volunteering in China. Data from the 2012 Chinese General Social Survey, China’s national and comprehensive large-scale social survey project, are used to empirically investigate the influences of individual-level cultural capital (values of benevolence) and contextual-level cultural capital (cultural climate of benevolence) on individual volunteering. In terms of individual-level cultural capital, membership in the Chinese Communist Party (China’s ruling party), belief in social justice, and belief in social trust have significant positive relationships with individual volunteering. In terms of contextual-level cultural capital, the religious climate and justice climate in a province have significant positive effects on individual volunteering.

scholarly journals Social Justice and Human Rights in the Socio-Cultural Space of Russia

2021 ◽  
pp. 105-109
Author(s):  
Е. М. Мчедлова ◽  
Keyword(s):  
Human Rights ◽  
Social Justice ◽  
Sociology Of Religion ◽  
Cultural Space ◽  
Political Values ◽  
Russian Academy Of Sciences ◽  
Cultural Processes ◽  
Monitoring Study ◽  
Academy Of Sciences

The article considers, in particular, such political values as social justice and human rights, their place in the Russian socio-cultural space. The article presents the sociological data of the monitoring study conducted by the Center for the Sociology of Religion and Socio-Cultural Processes of the ISPI of the Russian Academy of Sciences in recent years in Moscow and some regions.

scholarly journals البانتشاسيلا بين القبول والرد

2021 ◽  
Vol 6 (1) ◽  
pp. 14
Author(s):  
Akhmadul Faruq
Keyword(s):  
Social Justice ◽  
Analytic Method ◽  
The People ◽  
Politics And Religion ◽  
Democratic Rule ◽  
The One ◽  
Islamic Values

Abstrak: Indonesia is a republic nation that Muslims as majority of nitizen have played considerable role even since the struggle for Indonesian independence. Nonetheless, the country indeed does not necessarily adhere to Islamic system, rather instead to the so-called ‘Pancasila’ (Five Principles), e.g. belief in the One and Only God, just and civilized humanity, unity of Indonesia and democratic rule that is guided by the strength of wisdom resulting from deliberation so as to realize social justice for all the people of Indonesia. In the fact, Pancasila itself actually has raised a hotly-debated discussion in both politics and religion till Indonesian today, particularly in the matter of Islamic values enactment. Because of that, the present study aims to find the argumentations from both of sides and the intersection of the dispute by employing the inductive and analytic method with involves gathering and analyzing material relevant to the research. The study eventually concluded that most Pancasila’s values both its theory and interpretation, according to the People’s Consultative Assembly, are not in accordance with that of Islamic values. The democracy that lies under Pancasila in fact does not benefit to the people, instead it merely acts as a slogan, formality, meaninglessness, and purely theoritcal. Keywords: Pancasila, Islamic values, hotly-debated discussion. إن إندونيسيا دولة كان المسلمون فيها يلعبون دورا مهمّا في استقلالية جمهورية إندونيسيا من قبضة الاستعمار الأجنبي، كما أنهم يشكلّون الغالبية العظمى من الشعب الإندونيسي. وعلى الرغم من ذلك إلا أنها لا تحكم بالشريعة الإسلامية بشكل كامل شامل، بل كانت الدولة تقوم على أساس البانتشاسيلا (المبادئ الخمسة)، وهي: الربانية المتفردة، والإنسانية العادلة المهذبة والمتحضرة، والوحدة الإندونيسية، والشعبية الموجهة بالحكمة والحصافة في الشورى النيابية، والعدالة الاجتماعية لكل المواطنين الإندونيسيين، فهي أساس فلسفي ومصدر أساسي للقانون الوطني والنظام القانوني لجمهورية إندونيسيا. لذلك،.  فليست جمهورية إندونيسيا بالبلد الثيوقراطي ولا العلماني ولا الشيوعي بل هي دولة البانتشاسيلا.

scholarly journals South-South cooperation in health: bringing in theory, politics, history, and social justice

2017 ◽  
Vol 33 (suppl 2) ◽  
Author(s):  
Anne-Emanuelle Birn ◽  
Carles Muntaner ◽  
Zabia Afzal
Keyword(s):  
Social Justice ◽  
Global Health ◽  
International Relations ◽  
Foreign Affairs ◽  
The South ◽  
Global Health Diplomacy ◽  
Political Values ◽  
Health Diplomacy ◽  
Health Agencies ◽  
Actual Content

Abstract: Since the mid-2000s, the practice of South-South cooperation in health (SSC) has attracted growing attention among policymakers, health and foreign affairs ministries, global health agencies, and scholars from a range of fields. But the South-South label elucidates little about the actual content of the cooperation and conflates the “where” with the “who, what, how, and why”. While there have been some attempts to theorize global health diplomacy and South-South cooperation generally, these efforts do not sufficiently distinguish among the different kinds of practices and political values that fall under the South-South rubric, ranging from economic and geopolitical interests to social justice forms of solidarity. In the spirit of deepening theoretical, historical, and social justice analyses of SSC, this article: (1) critically revisits international relations theories that seek to explain SSC, exploring Marxian and other heterodox theories ignored in the mainstream literature; (2) traces the historical provenance of a variety of forms of SSC; and (3) introduces the concept of social justice-oriented South-South.

The Unromantic Rousseauian: Scanlon on Justice, Value Coherence and Freedom

2013 ◽  
Vol 10 (4) ◽  
pp. 515-542 ◽  
Author(s):  
Waheed Hussain
Keyword(s):  
Social Justice ◽  
Political Institutions ◽  
Value Pluralism ◽  
Isaiah Berlin ◽  
Political Values

Scanlon differs from many liberals – Isaiah Berlin, for example – in that he rejects deep value pluralism. He thinks that the requirements of social justice actually cohere with the requirements of other political values. But like many other liberals, Scanlon does not think that value coherence has any implications for the kind of freedom that we should care about in assessing social and political institutions. In this paper, I take issue with Scanlon’s view of the relation between value coherence and freedom. Following Rousseau, I argue that value coherence does in fact contribute to our freedom, and that we should structure our basic institutions so as to increase value coherence and thereby enhance our freedom overall.

scholarly journals PROTECTION OF WIFE'S RIGHT TO MAINTENANCE IN BANGLADESH: AN OVERVIEW

2021 ◽  
Vol 9 (2) ◽  
pp. 129-136
Author(s):  
Nahid Ferdousi
Keyword(s):  
Social Justice ◽  
Legal System ◽  
Muslim Women ◽  
Judicial Activism ◽  
Legal Procedure ◽  
Personal Law ◽  
Islamic Values ◽  
Legal Right

Muslim wife has a legal right of maintenance which devolves upon her husband. This rights exclusively created by the marriage and wife is entitled to maintenance during the subsistence of the marriage and after divorce for iddat period under the Islamic Shariah and Muslim personal law in Bangladesh. Usually, the Muslim women enforces the claim for her maintenance while obtaining divorce. Divorce brings distress in her life and it also creates  jeopardized situation in the society. In doing so, the controversy arises regarding the post-divorce maintenance beyond iddat period of Muslim women under Islamic Shariah. Though the judiciary of many countries are trying to reform on the post-divorce maintenance but judicial activism of the country have not much advancement in this issue. Hence, the divorced Muslim women are not entitled post-divorce maintenance beyond iddat period in the country. In addition, often women are not get access to family justice rather they suffered adversely for difficulties of legal procedure, male oriented society and non implementation of Islamic values. Therefore, majority divorced woman face many challenges of social justice and not being protected in the present legal system. The study focuses how and to what extent Muslim wife's are being protected through maintenance under the Islamic Shariah as well as  the Muslim personal law in Bangladesh.

scholarly journals Policy review: national action plans for combating poverty and social exclusion – from 1997 to the present

2010 ◽  
Vol 2 (1) ◽  
pp. 86-104
Author(s):  
Cynthia Martin
Keyword(s):  
Social Justice ◽  
Social Exclusion ◽  
Social Inclusion ◽  
Structural Response ◽  
Structural Features ◽  
Social Progress ◽  
Economic Interests ◽  
Political Values ◽  
Policy Review ◽  
The Eu

Against an historic social deficit and deep seated inequalities, Ireland adopted its first National Anti-Poverty Strategy in 1997 which held out the prospect of a comprehensive, structural response to poverty and social exclusion. Subsequent plans followed, and this review overviews these developments, placing the Irish strategy within the context of the EU social inclusion strategy. Progress is evaluated by examining key reports emanating from the EU and anti-poverty networks, and methodological questions are raised about the way government measures progress. Analysis suggests that selective priority actions within a context that defers to economic interests are unlikely to resolve deep seated structural features of society that reproduce inequalities. In addition, austerity measures are likely to mean that social progress will stagnate, unless there is a sea change in culture, politics, economy and society based on political values that embody social justice.

scholarly journals URGENSI MASLAHAH DALAM KONSEP EKONOMI SYARIAH

2016 ◽  
Vol 1 (1) ◽  
pp. 17
Author(s):  
Sakirman Sakirman
Keyword(s):  
Social Justice ◽  
Economic System ◽  
Moral Values ◽  
The State ◽  
Pragmatic Approach ◽  
The Core ◽  
The Social ◽  
Islamic Economic ◽  
Political Realities ◽  
Islamic Values

The fragility of the economic system of capitalism and socialism makes the Islamic economic system into an alternative economic system and studied in depth by contemporary Islamic economic thinkers. In realizing Islamic economic system must be aligned with the maqasid al-shari'ah (goals sharia). There are four main approaches in the study of Islamic economics namely: a pragmatic approach, recitative, utopian and adaptive. Such an approach always leads to moral values, human brotherhood, social justice, integrating Islamic values and aims for the establishment of al-mashlahah as the core maqashid al-shari'ah can be used as an argument of the legal establishment, especially relating to Islamic economics. Ijtihad in Islam economy by using al-maslahah can be done by meeting certain requirements that do not conflict with al-Qur'an and al-Hadith and not contrary to qiyas. Besides, it does not conflict with a higher benefit, both in how to do it and in a way to preserve from extinction. Economic Ijtihad Islam implemented by analyzing the social and political realities and priorities (fiqh figh realities and priorities) in order to achieve the benefit of society and the state.

scholarly journals URGENSI MASLAHAH DALAM KONSEP EKONOMI SYARIAH

2018 ◽  
Vol 1 (1) ◽  
pp. 17-28
Author(s):  
Sakirman Sakirman
Keyword(s):  
Social Justice ◽  
Economic System ◽  
Moral Values ◽  
The State ◽  
Pragmatic Approach ◽  
The Core ◽  
The Social ◽  
Islamic Economic ◽  
Political Realities ◽  
Islamic Values

The fragility of the economic system of capitalism and socialism makes the Islamic economic system into an alternative economic system and studied in depth by contemporary Islamic economic thinkers. In realizing Islamic economic system must be aligned with the maqasid al-shari'ah (goals sharia). There are four main approaches in the study of Islamic economics namely: a pragmatic approach, recitative, utopian and adaptive. Such an approach always leads to moral values, human brotherhood, social justice, integrating Islamic values and aims for the establishment of al-mashlahah as the core maqashid al-shari'ah can be used as an argument of the legal establishment, especially relating to Islamic economics. Ijtihad in Islam economy by using al-maslahah can be done by meeting certain requirements that do not conflict with al-Qur'an and al-Hadith and not contrary to qiyas. Besides, it does not conflict with a higher benefit, both in how to do it and in a way to preserve from extinction. Economic Ijtihad Islam implemented by analyzing the social and political realities and priorities (fiqh figh realities and priorities) in order to achieve the benefit of society and the state.

scholarly journals Ethics, collective health, qualitative health research and social justice

2015 ◽  
Vol 20 (9) ◽  
pp. 2631-2640
Author(s):  
Iara Coelho Zito Guerriero ◽  
Fernando Peñaranda Correa
Keyword(s):  
Qualitative Research ◽  
Social Justice ◽  
Social Science ◽  
Research Ethics ◽  
Methodological Approach ◽  
Scientific Field ◽  
Open Approach ◽  
Political Values ◽  
Qualitative Health Research ◽  
Moral Subject

Abstract The scientific field is characterized by the disputes about the delimitation of the field problems, methods and theories that can be considered scientific. The recognition that it is not neutral, that a researcher is a moral subject, and its practices are moral ones, entail that moral reflections, that is, ethics, should be a core process of every researcher. Therefore ethics is not a heteronomous issue, and cannot be reduced to guidelines. In the first part of this article we examine the need to develop an open approach to the construction of guidelines in a plural scientific field that must take into account diverse paradigms, which implies different values. The Brazilian process of writing guidelines on research ethics for social science and humanities in the context of the Ministry of Health will be discussed as an example. In the second part we expand the analysis of research ethics posing a perspective that integrates qualitative research, social justice and discipline trends. In the final considerations we explore the possibility that research ethics is better discussed taking into account the ontology, epistemology and political values rather than one specific methodological approach or from a dichotomic perspective between biomedicine versus social science and humanities.

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