scholarly journals AMAR MA’RUF DAN NAHI MUNKAR (Suatu Pendekatan Hadis Dakwah dalam Perubahan Sosial)

2018 ◽  
Vol 19 (2) ◽  
Author(s):  
Muhammad Sabir
Keyword(s):  
Social Change ◽  
Human Life ◽  
Human Being ◽  
Life Aspect ◽  
Social Difference ◽  
Mission Movement

Prophet of Muhammad saw was commanded to missionize in Mekkah to the Arab community. This mission movement brought social change that happened in the field of religion, moral, and law. Prophet of Muhammad saw was delegated to perform amarma’ruf (goodness command) and Nahi Munkar (forbidden goodlessness), fought to against injustice and arbitrary was done by Arab community of Jahiliyah in Makkah. Prophet of Muhammad saw came free human being of behavior, moral, errant, grind, slavery, social difference, and build society pursuant to belief in Allah swt. Prophet of Muhammad saw performed mission confronted to condition of society which obeyed to tradition. Powers and conglomerate pout, affronting that Muhammad came from impecunious family, illiteracy and orphan. Nevertheless, Prophet of Muhammad saw was always determined, and patient perform mission even though was affronted and reputed crazy.Performed by revolution Prophet of Muhammad saw was revolution totally touching all human life aspect, touching behavior of jahiliyah intent on civilization, virulent intent on good behavior, slavery go to brotherhood, insincerity go to trust, grind of woman clan go to clarification and order free life human being in compliance to Allah. Attendance of Prophet of Muhammad gave bliss and expectation for all human being, even all creatures exists in this earth. Keywords: Mission, goodness command, forbiddengodlessness, the Arab community. Nabi Muhammad saw, diperintahkan berdakwah kepada kaum Arab di Makkah. Gerakan dakwah ini membawa perubahan sosial yang terjadi dalam bidang agama, moral, dan hukum.Nabi Muhammad saw, di utus untuk menjalankan amar ma’ruf dan Nahi Munkar melawan ketidakadilan, dan kesewenang-wenangan yang dilakukan oleh komunitas Arab Jahiliyah di Makkah. Nabi Muhammad saw, datang untuk membebaskan manusia dari akhlak, moral, kesesatan, penindasan, perbudakan, kesenjangan sosial, dan membangun masyarakat berdasarkan keimanan kepada Allah. Nabi Muhammad saw dalam menjalankan dakwah dalam kondisi masyarakat yang taat kepada tradisi jahiliyyah. Penguasa, dan konglomerat mencibirkan, menghina bahwa Muhammad berasal dari keluarga miskin, yatim dan buta huruf. Meskipun demikian, Nabi Muhammad saw selalu tabah, dan sabar menjalankan dakwahnya meski harus dihina dan dianggap gila. Revolusi yang dilakukan Nabi Muhammad saw adalah revolusi menyeluruh yang menyentuh segala aspek kehidupan manusia, menyentuh perilaku jahiliyah menuju peradaban, jahat menuju perilaku baik, perbudakan menuju persaudaraan, kecurangan menuju kepercayaan, penindasan kaum perempuan menuju pencerahan dan menyuruh manusia hidup bebas dalam kepatuhan kepada Allah. Kehadiran Nabi Muhammad memberi harapan dan kebahagiaan bagi seluruh manusia, bahkan seluruh makhluk yang ada di bumi ini. Kata Kunci: Dakwah, Amr Ma`ruf dan Nahi Munkar, Masyarakat Arab

PENGEMBANGAN KEILMUAN INTEGRATIF DI UNIVERSITAS ISLAM NEGERI

1970 ◽  
Vol 19 (2) ◽  
pp. 385-402
Author(s):  
Zainal Arifin
Keyword(s):  
Human Life ◽  
Science And Technology ◽  
Scientific Development ◽  
Human Being ◽  
Advanced Science ◽  
Epistemological Basis ◽  
Integrative Science

This paper attempts to analyze the development of integrative science at two Islamic universities, namely UIN Sunan Kalijaga Yogyakarta and UIN Malang. The changes are not just ordinary administrative changes, but based on the epistemological basis of integrated scientific development between science and Islam. The changing of IAIN Sunan Kalijaga and STAIN Malang also showed a new relationship between science (general sciences) and Islam, which requiresmutual relations, mutual dialogue, mutual reinforcement to solve the problems of postmodern human life. The purpose of this relation is to create the graduates who are capable of competing in the postmodern world that increasingly sophisticated and advanced science and technology, in addition, the value of religionbased morality is not abandoned, so they become the holistic human being. Tulisan ini mencoba menganalisis pengembangan keilmuan integratif pada dua universitas Islam negeri, yaitu UIN Sunan Kalijaga Yogyakarta dan UIN Malang. Perubahan keduanya bukanlah hanya perubahan administrasi biasa, tapi didasari oleh basis epistemologi pengembangan keilmuan terintegrasi antara sains dan Islam. Perubahan IAIN Sunan Kalijaga dan STAIN Malang juga menunjukkan adanya relasi baru antara sains (ilmu-ilmu umum) dan Islam, yaitu relasi saling membutuhkan, saling berdialog, saling menguatkan untuk menyelesaikan problema kehidupan manusia postmodern ini. Tujuan relasi ini untuk mewujudkan lulusan yang mampu bersaing di dunia postmodern yang semakin canggih dan maju ilmu pengetahuan dan teknologinya, selain itu nilai moralitas yang berbasis agama tidak ditinggalkan, sehingga menjadi manusia yang utuh.

The Status of Mind and Intellect in Digital Environment

2020 ◽  
Vol 63 (2) ◽  
pp. 123-143
Author(s):  
Elena I. Yaroslavtseva
Keyword(s):  
Human Life ◽  
Cognitive Activity ◽  
Memory Loss ◽  
Natural Material ◽  
Human Being ◽  
Connection To Nature ◽  
Digital World ◽  
The Status ◽  
Natural Foundation ◽  
The Impact

The article examines the impact of digitalization on human life and intellectual experience. The development of computer technology demands an understanding of new aspects of human development and requires a capability to overcome not only external conditions but also ourselves. Entering a new level of development cannot imply a complete rejection of previous dispositions, but should be accompanied by reflection on personal experience and by the quest for new forms of interaction in society and with nature. Communicative and cognitive activity of a person has an ontological basis and relies on processes that actually evolve in nature. Therefore, the creation of new objects is always associated with the properties of natural material and gives rise to new points of support in the development of man. The more audacious his projects, the more important it is to preserve this connection to nature. It is always the human being who turns out to be the initiator who knows how to solve problems. The conformity of complex technical systems to nature is not only a goal but also a value of meaningful construction of development perspectives. The key to the nature orientation of the modern digital world is the human being himself, who keeps all the secrets of the culture of his natural development. Therefore, the proposed by the Russian philosopher V.S. Stepin post-non-classical approach, based on the principle of “human-sizedness,” is an important contribution to contemporary research because it draws attention to the “human – machine” communication, to the relationship between a person and technological systems he created. The article concludes that during digital transformation, a cultural conflict arises: in an effort to solve the problems of the future, a person equips his life with devices that are designed to support him, to expand his functionality, but at the same time, the boundaries of humanity become dissolved and the forms of human activity undergo simplification. Transhumanism engages society in the fight against fears of vulnerability and memory loss and ignores the flexibility and sustainability of natural foundation.

scholarly journals Crueldade consentida – Crítica à razão antropocêntrica

2014 ◽  
Vol 1 (1) ◽  
Author(s):  
Laerte Fernando LEVAI
Keyword(s):  
Teaching Methods ◽  
Human Life ◽  
Human Being ◽  
Environmental Resources ◽  
Animal Life ◽  
Law System ◽  
Scientific Experiments ◽  
The Law ◽  
Animal Violence ◽  
Living Being

Despite the fact that the Brazilian Constitution is against animal violence, protecting<br />the fauna integrity, actually it does not work. However, our law system allows cruel acts and<br />accepts the violence done by those who consider themselves rational and superior. Just watch<br />the evil reality at the streets, public shows (circus) and farms, where the animals suffer and<br />are exploited to their limits. Also watch the pain of the animals that are part of an industrial<br />production, the horror at the slaughter houses and the scientific experiments laboratories. It<br />means that we have a contradiction.<br />Blind and cold, we live in a world that lacks justice. The cycle of the human life is limited<br />to personal ambitions, selfish actions and superfluous pleasures. There’s no space to<br />compassion. Under this anthropocentric view, the nature of the animals is no more important<br />and becomes economic or environmental resources. Our system, by rejecting the essence of<br />each living being, defends the fauna only for the purpose the human interests. The animals<br />are treated like merchandise, resources or consumption goods and the law denies them the<br />right to be sensitive. It must be changed, there can be no more silent before so much oppression.<br />For many centuries the human being has been dominating, torturing, killing and exterminating<br />other species, because of economic, commercial, cultural and gastronomic interests or just<br />sadism. The history shows that our relationship with the animals is marked by fanatism,<br />supersticions, ignorance and indifference. It’s a Ministério Público function, as a social<br />transforming agent, to fight against this situation. We must admit the animals presence in<br />the sphere of the human moralities, allowing them to have rights. The question is not only of<br />the law, but philosophic. It’s primordial that we review our teaching methods, searching for<br />a formula to respect the essence of animal life no matter what it is. Without a doubt, this<br />way is far from the anthropocentrism.

scholarly journals MODERNIDAD INVIABLE

2017 ◽  
Vol 49 (3) ◽  
pp. 497
Author(s):  
Pedro Trigo
Keyword(s):  
Human Development ◽  
Vatican Ii ◽  
Human Life ◽  
El Paso ◽  
Human Being ◽  
Political Systems ◽  
The Core ◽  
The Individual ◽  
The Church

RESUMEN: Ponemos el núcleo de la modernidad en el descubrimiento de la individualidad, entendido como un proceso emancipatorio respecto de las co­lectividades que pautaban su vida. Sus dos modos básicos, en pugna constante, serían desarrollar su individualidad autárquicamente o entenderse como un ser humano, autónomo y único, pero referido a la única humanidad. Parecería que se ha impuesto el individualista, objetivando su dominio en los sistemas económico y político, pretendidamente autoconstruidos y autorregulados. Siempre hubo cristianos modernos, pero debieron soportar la contradicción de la institución eclesiástica. El Vaticano II discernió que el ser humano es histórico y que al hacer la historia se hace a sí mismo; reconoció que los bienes civilizatorios propician la vida humana, pero no equivalen al desarrollo propiamente humano. Sólo éste es escatológico. La responsabilidad ante los hermanos y la historia, que se ejerce en la encarnación solidaria, es el nuevo humanismo. La superación de la modernidad se da en el paso del individuo solo o en relación, al ser humano constitutivamente relacional, que se hace persona al actuar como hijo y hermano desde su insobor­nable individualidad.ABSTRACT: We put the core of Modernity in the emerging phenomena of indi­viduality, understood as a process of emancipation from the ruling groups. Its two ways, always in tension, would be to develop an individuality autocratically or to understand the individual as a unique and autonomous human being, but only in reference to humankind. It looks like that the individualist model has imposed itself dominating the economical and political systems, supposedly self-made and self-regulated. Modern christians have always existed, but they had always to deal with the contradiction of the Church as institution. The Vatican II discerned that the human being is historical and while making history we form themselves; rec­ognized that the civilizing benefits propitiate human life, but they do not equate to true human development. This is only eschatological. The responsibility towards brothers and history, that we perform in our caring incarnation, is the new hu­manism. We go beyond modernity when we pass from the individual alone or in relation to humankind intrinsically relational, that becomes a person by acting as a son and brother while anchored in indelible individuality. 

scholarly journals Problematika Pendidikan Dalam Menyongsong Masa Depan Yang Gemilang

ADALAH ◽  
2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nisaul Fatona
Keyword(s):  
Human Life ◽  
Human Being ◽  
Bright Future ◽  
The Future

Abstract: Education is an effort to improve the quality of human life. Every human being needs education, whenever and wherever. Education is a way to educate the nation’s children and welcome a bright future. One of the goals of education is that a person who can compete in the future and be able to develop one’s potential and talent is formed. There are children and the young stopped from school, did not continue their education to the higher grade, therefore their future is dangerous.Keywords: Education, the future, the resounding                                      Abstrak: Pendidikan merupakan suatu upaya untuk meningkatkan kualitas kehidupan manusia. Setiap manusia membutuhkan pendidikan sampai kapanpun dan dimanapun. Pendidikan merupakan jalan untuk mencerdaskan anak bangsa serta menyongsong masa depan gemilang. Salah satu tujuan pendidikan ialah membentuk sosok yang mampu bersaing di masa depan serta mampu mengembangkan potensi dan bakat seseorang. Pada kenyataannya banyak generasi muda yang putus sekolah dan tidak melanjutkan pendidikannya ke jenjang yang lebih tinggi, sehingga masa depan mereka terancam suram.Kalimat kunci: pendidikan, masa depan, gemilang

ANTHROPOLOGICAL IDEAS OF CARL DU PREL AND ITS RECEPTION BY RUSSIAN SPIRITUALISTS IN THE LATE 19TH - EARLY 20TH CENTURY

2020 ◽  
pp. 58-68
Author(s):  
Tikhon V. Spirin ◽  
Keyword(s):  
20Th Century ◽  
Human Life ◽  
Science And Religion ◽  
The Other ◽  
Early 20Th Century ◽  
Human Being ◽  
Perception Threshold ◽  
New Era ◽  
The Core ◽  
The One

The article addresses the core anthropological concepts of Carl Du Prel’s philosophy and explores the significance of those concepts for the Russian spiritualism of the late 19th – early 20th century. The Du Prel’s theory built up upon the concept of Duality of the Human Being. Du Prel insisted on simultaneous co-existence of two subjects – one pertaining to the sensible world and the other related to the extrasensory (‘the transcendental subject’) – that are divided by the ‘perception threshold’. He argued that in dormant and somnambular state the threshold would shift and thus enable the Transcendental Subject to act in the Extrasensory World. Du Prel believed that the human evolution is not over yet. He suggested that one could estimate what the new form of the human life would be judging by the conditions in which the transcendental subject comes out. Like many other spiritualists, Du Prel foretold the upcoming dawn of a new era where the boundary between science and religion on the one part and the Sensible and Extrasensory World on the other part will vanish. Anthropological doctrine of Du Prel correlated well with the views on the future human being held by the Russian spiritualists, and therefore he became one of the most reputable authors for them

Mrzonki o pokoju. Wojna nemezis ludzkości

1970 ◽  
Vol 23 (301) ◽  
pp. 175-191
Author(s):  
Justyna Grażyna Otto
Keyword(s):  
Political Philosophy ◽  
Genetic Code ◽  
Human Life ◽  
Building Blocks ◽  
Human Being ◽  
Human Race ◽  
Political Sciences ◽  
The Federalist ◽  
History Of ◽  
Research Goal

The main thesis of the article is as follows: war shares a lasting and unbreakable bond with human life and state politics and, despite the Utopian dreams of never-ending peace, conflicts are the sine qua non building blocks of a country’s policy and the development of the human race. Why? Because a state is an imperfect, yet the most perfect among the civilisationally achievable means of organising the lives of people who, for various reasons, display war inclinations. This paper is a political sciences analysis of the problem from the perspective of history of political philosophy. To achieve the research goal, the author first analyses the Utopian visions of peace ruling over war and the designs of eternal peace, putting forward subtheses on the primate of peace over war and the human drive towards peace which was to be determined by 1). religion, 2). proper upbringing and education as well as the new organisation of a society and its reflection in the federalist project. These theses are debunked and proven to be wishful thinking as each human being and each state have violence in their genetic code.

Animality in Eschatological Transformation

2018 ◽  
pp. 146-172
Author(s):  
Eric Daryl Meyer
Keyword(s):  
Human Body ◽  
Human Life ◽  
The Body ◽  
Sexual Expression ◽  
Human Being ◽  
Eucharistic Theology ◽  
Vital Functions

Chapter 6 takes up the end of the human story with God, the eschatological transformation of the human being through the resurrection of the body end entry into perfect communion with God. Conventionally, theologians have imagined resurrected of human body as being whole and intact, but with several basic vital functions negated—namely digestion and sexual expression. Arguing that such a maneuver safeguards the materiality of the human body precisely by negating its animality, this chapter seeks to construct a vision of transformed human life with God in which digestion and sexual expression are at the center of human communion with God and fellow creatures. The chapter’s efforts are aided by the wealth of the tradition itself: biblical and liturgical imagery such as the wedding feast of the Lamb, eucharistic theology, and Christian nuptial mysticism.

The Use of Drones in Modern Length and Angle Metrology

2021 ◽  
Author(s):  
Michal Wieczorowski ◽  
Natalia Swojak ◽  
Pawel Pawlus ◽  
Alejandro Pereira
Keyword(s):  
Mechanical Engineering ◽  
Human Life ◽  
Point Of View ◽  
Human Being ◽  
Labor Costs ◽  
Macro Scale ◽  
System Solution ◽  
The Future

In the paper a possibility of drones application in length and angle metrology was discussed. Some basic issues of metrology in mechanical engineering scale was presented. The use of drones for micro, meso and macro scale was briefly described. Different options and configurations were shown, including benefits and possible problems. Uncertainty issues were also discussed. From that point of view the future of drones in metrology looks bright, as it is also in other areas of human life. Due to rising labor costs, replacing a human being by a system solution is very desirable.

TELADAN PENDERITAAN TUHAN YESUS BERDASARKAN MATIUS 27: 32-44

2020 ◽  
Vol 4 (1) ◽  
pp. 57-74
Author(s):  
Supriadi Oet
Keyword(s):  
Jesus Christ ◽  
Human Life ◽  
Human Being

Suffering is the part that follows human life. Suffering comes in different forms and is felt differently by each human being. Jesus Christ himself suffered. So believers need not be surprised if they experience suffering. But behind Jesus' suffering there are important principles that we can emulate. Therefore through this writing, we try to provide an understanding of the example of suffering from the Lord Jesus.

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