scholarly journals RESPONS TOKOH ORMAS ISLAM TERHADAP PERAN PUBLIK PEREMPUAN

2019 ◽  
Vol 42 (2) ◽  
pp. 406
Author(s):  
Siti Halimah ◽  
Humaidah Hasibuan
Keyword(s):  
Critical Thinking ◽  
Gender Inequality ◽  
Legal Issues ◽  
Institutional Response ◽  
The Public ◽  
Public Role ◽  
Empirical Level ◽  
Nahdlatul Ulama ◽  
North Sumatra

<p><strong>Abstrak:</strong> Studi ini menelaah respons organisasi keagamaan di Sumatera Utara: Al Washliyah, Al Ittihadiyah, Nahdlatul Ulama dan Muhammadiyah, terhadap peran publik perempuan. Bagaimana agama dan budaya dimaknai serta dipraktikkan pada tataran empiris dalam bentuk norma, fatwa dan sikap. Penelitian ini menemukan perkembangan signifikan fatwa kebebasan peran publik perempuan. Pada level fatwa respons ormas Islam di Sumatera Utara memperlihatkan aspek keterbukaan dan pem-baharuan. Fatwa telah merespons persoalan-persoalan praktis di samping persoalan hukum. Meskipun terdapat varian pemikiran tentang peran publik perempuan, tetapi secara kelembagaan respons tersebut menjadi bagian upaya pemecahan permasalahan relasi gender. Temuan ini menjadi pemikiran kritis bagi kalangan yang berpandangan bahwa isu ketimpangan gender dalam Islam bersumber dari pandangan ulama yang tidak sensitif gender.</p><p><strong>Abstract: The Responses of Islamic Societal Organization Figures Towards Women’s Public Role</strong>. This study focuses on the response of such religious organizations in North Sumatra as Al Washliyah, Al Ittihadiyah, Nahdlatul Ulama and Muhammadiyah, towards women’s public role. This study also analyses the extent to which religion and culture could be interpreted and practiced at an empirical level in the form of norms, fatwas and attitudes. This study found the significant fatwa developments in the freedom of women’s public roles. At the fatwa level the response of Islamic organizations in North Sumatra shows the openness aspects and renewal. Fatwa has responded to practical issues in addition to legal issues. Although there are thought variants about the public role of women, the institutional response is part of efforts to solve gender relations problems. This finding is being a critical thinking for those who believe that the issue of gender inequality in Islam comes from the views of scholars who are not snsitive to gender.</p><p><strong>Kata Kunci:</strong> feminisme, fatwa, sosio-kultural, perempuan, ormas Islam, gender</p><p> </p>

scholarly journals DEVELOPING CRITICAL CONSCIOUSNESS TO ASSIGNING QUESTIONS- ALWAYS EXAMINE’S ALL IN LIFE. - WHY?

ZBORNIK MES ◽  
2017 ◽  
Vol 1 (3) ◽  
Author(s):  
Sanja Stankov ◽  
Aleksandar Rakić ◽  
Jasmina Bajić
Keyword(s):  
Critical Thinking ◽  
Critical Consciousness ◽  
Media Industry ◽  
Minimal Basis ◽  
Public Role ◽  
The Media ◽  
And Behavior ◽  
Unconscious Mind

Why are the media important? The role of the media is to send messages; they are those who have taken on a public role to provide information to citizens, to explain, analyze, interpret in various ways, however, the problem is that critical thinking is lost to events and information, but it is news they only make it without any analysis, but always so that the citizen has the minimal basis for something to conclude about the quality and objectivity of this information. Whether it’s a marketing or media industry, this paper aims to present subtle and non-so-subtle tactics of mass manipulation that affect our conscious and unconscious mind that affects our thinking and behavior.

scholarly journals Peran Pengusaha Perempuan UMKM dan Pola Pengeluaran Rumah Tangga pada Situasi Bencana Covid-19

2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Benedicta Evie ◽  
Susy Yunia R. Sanie
Keyword(s):  
Social Role ◽  
Family Members ◽  
Expenditure Patterns ◽  
The Public ◽  
Public Role ◽  
The Social ◽  
Research Findings ◽  
Electricity Costs ◽  
The Cost

Women as assets of Indonesia's human resources have a crucial role in disaster management. This research is descriptive using a qualitative approach that photograph the adjustment of women's activities based on their role in the current Covid disaster. The research findings shows the  informant’s perception that Covid-19 is a disaster, and they are worried, so they try to prevent themselves and their family members from being infected by implementing health protocols. They also provide nutritious food and vitamins as well as a variety of food/drink ingredients that are believed to ward off Covid. Increasing domestic role activities are child care and education. Meanwhile, the public role of economy has undergone adjustments, such as working from home, losing customers or jobs. To be able to survive, adjustments to household expenditure patterns were carried out, namely: increasing the cost of kitchen expenditures, and increase in electricity costs and telephone pulses as the implication of all family members are WFH/SFH online. Reduced expenses: spending on clothes / shoes / bags, cosmetics, and recreation. The social role of the public in this Covid situation is to participate in distributing food to the poor.

Rome, Religion, and Christian Emperors

2020 ◽  
pp. 107-139
Author(s):  
Mattias P. Gassman
Keyword(s):  
Decision Making ◽  
Religious Tolerance ◽  
Power Politics ◽  
The Public ◽  
Public Role ◽  
Recent Scholarship ◽  
Competing Ideas ◽  
Role Of Religion ◽  
Public Decision

The controversy over the altar of Victory shows how pagans and Christians expressed competing ideas on the public role of religion in an increasingly Christian empire. In 382, Gratian revoked funding from the Roman state priesthoods and removed the altar from the Senate house. Following Gratian’s death in 383, the Senate appealed to his brother, Valentinian II, through the urban prefect, Symmachus, whose communiqué was successfully countered by Ambrose of Milan. Recent scholarship has favoured Symmachus’ account, which it sees as an appeal for religious tolerance, and argued that the affair was decided by the power politics of a child emperor’s unstable court. In response, this chapter argues that Symmachus was actually trying to exclude the emperor’s Christianity from public decision-making. All religions may, for Symmachus, lead to God, but the old cults are Rome’s divinely appointed defence, as well as the bond between Senate and emperors. Ambrose put Valentinian’s duty to God at the heart of his appeal. Ambrose’s Senate contained many Christians, and Ambrose was bound to resist an emperor who endorsed pagan sacrifices (the closest either work comes to explicit political gamesmanship). Together, their works show how malleable Rome’s public religion still was, more than seventy years after Constantine embraced Christianity.

The Public Role of Storytelling

2003 ◽  
pp. 47-65
Author(s):  
Shari Stone-Mediatore
Keyword(s):  
The Public ◽  
Public Role
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