scholarly journals UNE COMPARAISON ENTRE LES PERSONNAGES D'OURIDA DANS LE QUAI AUX FLEURS NE REPOND PLUS DE MALEK HADDAD ET HASNA DANS LA SAISON DE LA MIGRATION VERS LE NORD DE TAYEB SALIH

2020 ◽  
Vol 34 (34) ◽  
pp. 384-394
Author(s):  
Lubna Ahmed ELTAYEB-
Keyword(s):  
Tayeb Salih

Tayeb Salih: Bandarshah, translate d by Denys Johnson-Davies

Babel ◽  
1999 ◽  
Vol 45 (2) ◽  
pp. 166-168 ◽  
Author(s):  
Abdullah Shunnaq
Keyword(s):  
Tayeb Salih

Tayeb Salih and Freud: the Impact of Freudian Ideas On Season of Migration To the North

Arabica ◽  
1988 ◽  
Vol 35 (3) ◽  
pp. 328-349 ◽  
Author(s):  
Joseph John ◽  
Yosif Tarawneh
Keyword(s):  
The North ◽  
Tayeb Salih ◽  
The Impact

El Tayeb Salih, the Wedding of Zein

1980 ◽  
Vol 11 (1) ◽  
pp. 105-114
Author(s):  
Constance E.G. Berkley
Keyword(s):  
Tayeb Salih

Images of Arab Women in Midaq Alley by Naguib Mahfouz, and Season of Migration to the North by Tayeb Salih

1985 ◽  
Vol 17 (1) ◽  
pp. 25-36 ◽  
Author(s):  
Mona Takieddine-Amyuni
Keyword(s):  
Subject Matter ◽  
Sharp Contrast ◽  
Arab Women ◽  
Common People ◽  
The North ◽  
Tayeb Salih ◽  
Naguib Mahfouz

Naguib Mahfouz's realistic treatment of his subject matter in Midaq Alley (Cairo, 1947) stands in sharp contrast to the symbolic mode of Tayeb Salih in Season of Migration to the North (Beirut, 1966). The style of Mahfouz here is simple, clear, and direct. His characters are common people who belong to the lower strata of life in Cairo and, more specifically, in the “Midaq Alley” of Cairo, this dark enclosed street which literally grinds down its inhabitants (as its Arabic name suggests), then carries on, indifferent to their plight.

scholarly journals Uncovering Identity Complication in Season of Migration to the North a Novel by Tayeb Salih

2020 ◽  
Vol 1 (1) ◽  
pp. 33-37
Author(s):  
Saman A. Husain
Keyword(s):  
No Value ◽  
Postcolonial Theory ◽  
Identity Crisis ◽  
Frantz Fanon ◽  
The Novel ◽  
Tour Guides ◽  
Homi Bhabha ◽  
Tourist Satisfaction ◽  
The North ◽  
Tayeb Salih

The aim of this paper is to analyse and investigate the issue of identity in Tayeb Salih's novel Season of Migration to the North according to postcolonial theory.  Identity crisis refers to the context in which a person questions the whole idea of life. Philosophically, the identity crisis has been studied under the theories of existentialism. The term is coined to indicate a person, whose egoism and personality is filled with questions regarding life foundation, feeling and arguing that life has no value. in the novel by Tayeb Salih, Season of Migrating to the North, there are several instances that can be cited to indicate the existence of an identity crisis in the story. In this paper, we highlight and exemplify on such issues in an attempt to show how the theme of identity crisis has been presented in the novel. The paper considers the postcolonial theories of Edward Said, Frantz Fanon and Homi Bhabha to analyse the novel in terms of their representation of identity crisis. Keywords— tour guides, tour guide performance, tourist satisfaction, destination and customer loyalty.

scholarly journals Under Children's Eyes: Becoming Pious in Tayeb Salih and Pramoedya Ananta Toer Short Stories

2017 ◽  
Vol 55 (1) ◽  
pp. 27-46
Author(s):  
Novita Dewi
Keyword(s):  
Short Stories ◽  
Conceptual Framework ◽  
World Literature ◽  
Muslim Society ◽  
Child Characters ◽  
Tayeb Salih ◽  
Pramoedya Ananta Toer ◽  
Child Narrators ◽  
Literature Anthologies ◽  
Islamic Society

This research seeks to discuss how child characters navigate their interactions with the adults in two short stories set in the predominantly Islamic society of Sudan and Indonesia. It examines Tayeb Salih’s “A Handful of Dates” (1964) and Pramoedya Ananta Toer’s “Circumcision” (1950) by locating both texts in World Literature which is largely Western or Eurocentric. Both short stories belong to the genre of initiation fiction often included in world literature anthologies. This paper argues that both authors help contribute to not only the rethinking of World Literature concept and circulation thereof, but also balanced view of heterogonous, multicultural Muslim society. Using post-Genette focalization theory as conceptual framework, this study finds out that the child narrators play distinct roles as (1) the perceptual focalizer to reveal injustice and frivolity of the adults’ world; (2) the ideological focalizer to make meaning of children’s faith through their relationship with the grown-ups. [Penelitian ini bertujuan membahas bagaimana tokoh anak berinteraksi dengan orang-orang dewasa dalam dua cerita pendek dari negara berpenduduk mayoritas Islam, Sudan dan Indonesia. Karya Tayeb Shalih, "A Handful of Dates"[Segenggam Kurma] (1964) dan karya Pramoedya Ananta Toer "Sunat" (1950) dikaji dengan menempatkan kedua teks dalam Sastra Dunia yang cenderung berkiblat ke dunia Barat dan Eropa. Kedua cerita pendek  bergenre fiksi inisiasi ini sering diikutkan dalam antologi sastra dunia. Makalah ini menunjukkan bahwa kedua penulis memberikan kontribusi dalam penafsiran ulang konsep dan peredaran Sastra Dunia, serta pandangan yang lebih seimbang terhadap masyarakat Muslim yang heterogen dan multikultural. Menggunakan Teori Fokalisasi Pasca-Genette sebagai kerangka konseptual, studi ini menyimpulkan bahwa tokoh anak dalam kedua cerpen memainkan peran yang berbeda sebagai (1) focalizer (penyuara) perseptif yang mengungkapkan ketidakadilan dan kedegilan dunia orang dewasa; (2) penyuara ideologis yang memaknai keimanan anak lewat relasi dengan orang-orang dewasa.]

Race under Representation

2018 ◽  
pp. 69-94
Author(s):  
David Lloyd
Keyword(s):  
Frantz Fanon ◽  
Tayeb Salih ◽  
The Subject ◽  
The Aesthetic

Working from the aesthetic thought of Kant and Schiller, “Race under Representation” elaborates how metonymy and metaphor function in the formation of the stereotype. Racialization works through the organizing tropes of representation and those tropes embody an order of representation, framing a civilizational narrative for which inclusion always functions simultaneously as excision. The metaphorical place of whiteness, or the “Subject without properties,” is constitutively barred to the racialized subject, as the work of Tayeb Salih and Frantz Fanon illustrates. Inclusion always requires the effective but impossible erasure of race even as it repeatedly constitutes racial positions. The chapter critiques the notion of “under-representation” in its demographic usage, arguing that the goal of inclusion consolidates institutional claims to universality and reaffirms the violence of the racial regime of representation that relegates racial others to the exteriority of race “under representation.”

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