scholarly journals Understanding Rousseau’s Forced Freedom Through Two Concepts of Liberty

2017 ◽  
Vol 2 (2) ◽  
pp. 49-52
Author(s):  
Rostyslav Soroka

How can someone be “forced to be free”? Why is the arrest of a drunk driver not actually against their will? This paper answers these questions by drawing parallels between Rousseau’s “Social Contract” and Isaiah Berlin’s essay “Two Concepts of Liberty”. The coherence of “forced freedom” depends on a specific understanding of “freedom”—namely Isaiah Berlin’s notion of “Positive freedom”. Positive freedom suggests that free actions are those which act in affirmation of a will rather than those acting in the absence of obstacles. Therefore, Positive freedom is concerned with the source of a will. Rousseau’s forced freedom is meant to be applied in cases of incongruence between an individual’s various whims, wills, and deep interests. Forced freedom does not act against a will but acts as a rationalization of an existing will to illuminate what it truly desires. In the case of the drunk driver, their implicit participation in society means that they must understand through some capacity why established drunk driving laws exist. An individual’s belief in Positive freedom is therefore necessary in order for them to internalize the coercion of the state and to allow themselves to be “forced to be free”.

MedienJournal ◽  
2017 ◽  
Vol 37 (3) ◽  
pp. 7
Author(s):  
Gisela K. Cánepa

Nation branding plays a central role within neoliberal governmentality, operating as a technology of power in the configuration of emerging cultural and political formations such as national identity, citizenship and the state. The discussion of the advertising spot Perú, Nebraska  released as part of the Nation Branding campaign Marca Perú  in May of 2011, constitutes a great opportunity to: (i) argue about the way in which audiovisual advertisement products, designed as performative devises, operate as technologies of power; and (ii) problematize the terms in which it founds a new social contract for the Peruvian multicultural national community. This analysis will allow me to approach neoliberalism as a cultural regime in order to discuss the ideological nature of the uncontested celebratory discourse that has emerged in Perú and which explains the economic growth of the last decades as the outcome of a national entrepreneurial spirit that would be distinctive of Peruvian cultural identity.


2020 ◽  
Vol 5 (5) ◽  
Author(s):  
Göksel Yıkmış

In this article, I will explore the issue of whether it is coherent to say that one person has more freedom than another by considering negative and positive freedom traditions. First, I will briefly describe the notion of negative and positive freedom. Second, I will begin to make a connection between notions of liberty and one agent having more freedom than another. Third, I will outline the inadequacy of the negative tradition, and then I will discuss the necessity of positive tradition. It is concluded that some notion of positive liberty is needed to make coherent sense of the claim that persons can vary in degree of liberty. However, owing to social contract issues, I conclude that both conceptions are needed. Bu çalışmada, bir kişinin diğerinden daha fazla özgürlüğe sahip olduğunu söylemenin tutarlı olup olmadığı, felsefedeki negatif ve pozitif özgürlük kavramları ele alınarak incelenmiştir. Bu bağlamda ilk olarak negatif ve pozitif özgürlük kavramları kısaca açıklanmıştır. Ardından, özgürlük kavramları ile bir kişinin diğerinden daha fazla özgürlüğe sahip olması arasında bir bağlantı kurulmuştur. Son olarak, felsefedeki negatif özgürlük kavramının neden yetersiz olduğunun ana hatları çizilmiş ve ardından pozitif geleneğin gerekliliği ele alınıp tartışılmıştır. Bu çalışmada, kişilerin özgürlük ve bağımsızlık derecesine göre çeşitlilik gösterebileceği iddiasını tutarlı bir şekilde anlamlandırmak için pozitif özgürlük kavramına ihtiyaç olduğu sonucuna varılmıştır. Bununla birlikte bu çalışmada, toplum sözleşmesi kavramında yer alan birtakım sorunlar nedeniyle, her iki özgürlük kavramın da özgürlük düşüncesi için gerekli olduğu sonucuna varılmıştır. <p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0630/a.php" alt="Hit counter" /></p>


Author(s):  
Zoe Beenstock

Coleridge wrote frequently about Rousseau throughout his varied career. His early lectures and letters draw on Rousseau’s critique of luxury and frequently allude to the general will, depicting Rousseau as a Christ-like figure. Coleridge’s subsequent disappointment with Pantisocracy led him to reject Rousseau and the social contract. Comparing Rousseau to Luther in The Friend, Coleridge argues that Rousseau’s unhappiness arises from a conflict between an age of individualism and an ongoing need for community. According to Coleridge, poetry tolerates this conflict better than philosophy. In ‘Reflections on Having Left a Place of Retirement’ Coleridge suggests that social retreat offers illusory solace from war and social crisis. He critiques the state of nature, sympathy, and even religion for failing to balance the self with its environment. Thematically and formally The Rime of the Ancient Mariner explores this crisis in cohering systems. Through the mariner’s relationship to the albatross, the wedding that frames the poem, and episodes of the supernatural that disrupt the ballad form, Coleridge defines a breaking point between the individual and general wills.


2019 ◽  
Vol 7 (2) ◽  
pp. 140-166
Author(s):  
Eric Nsuh Zuhmboshi

Abstract The relationship that exists between the state and her citizens has been described by Jean Jacques Rousseau as “a social contract.” In this contractual agreement, citizens are bound to respect state authority while the state, in turn, has the bounden duty to protect her citizens and guide them in their aspirations. In fact, any state that does not perform this duty is guilty of violating the fundamental rights of her citizens. This, however, is not the case in most postcolonial societies where the citizens see the state as an aggressive apparatus against their wellbeing because the state is not fulfilling its own part of the social contract, which requires them to protect the citizens and guide them in their aspirations. This unfortunate situation has laid the foundation for protest and anti-establishment writings in post-colonial societies – especially in Africa. Since literature, as a semiotic resource, is coterminous with its socio-political context, this attitude of the state has drawn inimical criticism from key postcolonial African writers such as Chinua Achebe, Wole Soyinka, Ngugi wa Thiong’o, Mongo Beti, and Nadine Gordimer. Using Helon Habila’s Waiting for an Angel and John Nkemngong Nkengasong’s Across the Mongolo, this essay shows the relationship between state-terrorism and the traumatic conditions of the citizens in contemporary Africa. From the perspective of trauma theory, the essay defends the premise that the postcolonial subjects/characters, in the novels under study, are traumatized and depressed because of their continuous victimization by the state. Due to this state-imposed terror and hardship, the citizens are forced to indulge in political agitation, radicalism and violence in response to their destitute and impoverished conditions.


The two centuries after 1800 witnessed a series of sweeping changes in the way in which Britain was governed, the duties of the state, and its role in the wider world. Powerful processes—from the development of democracy to the changing nature of the social contract, war, and economic dislocation—have challenged, and at times threatened to overwhelm, both governors and governed. Such shifts have also posed problems for the historians who have researched and written about Britain’s past politics. This volume shows the ways in which political historians have responded, and provides a snapshot of a field which has long been at the forefront of conceptual and methodological innovation within historical studies. It comprises thirty-three thematic essays written by leading and emerging scholars in the field. Collectively, these essays assess and rethink the nature of modern British political history itself, and suggest avenues and questions for future research. The Oxford Handbook of Modern British Political History thus provides a unique resource for those who wish to understand Britain’s political past and a thought-provoking ‘long view’ for those interested in current political challenges.


2017 ◽  
Vol 9 (1) ◽  
pp. 3-19 ◽  
Author(s):  
Tessa Farmer

Though administrators and end-users are both dissatisfied with water pricing in Egypt, the two groups labor under competing paradigms about what is wrong about the system and why. Water sector agencies and experts from international organizations blame public unwillingness to pay for water at the door of mistaken notions of entitlement, arguing that users do not want to pay because they see water as a gift from the divine and have lingering expectations from a previous social contract requiring the state to provide basic services to citizens. In response to this framing of the problem, the state works to make visible the infrastructural systems that create potable water to justify water costs. This paradigm deliberately misses the point that it is access, quality and cost issues that drive public opposition to paying for water. Based on sixteen months of research in the informal settlement of Ezbet Khairallah in Cairo, Egypt, this article establishes that residents are, in fact, intimately aware of the material and bureaucratic realities of water systems. It is the dysfunctional system and the arbitrary payment systems that put the legitimacy of state claims into question. In this article, I argue that the Egyptian State’s focus on infrastructural legibility as a solution to payment resistance is a way to appear to address citizen concerns without accepting responsibility for continuing problems.


Author(s):  
James P. Foley ◽  
William D. Glauz ◽  
Michael C. Sharp

The characteristics of persons arrested for drunk driving during the last three years in Kansas City, Missouri, were analyzed to provide a profile of the drunk driver. It was found that the profile was associated with both the disposition of the arrest and the sentence and referral when the defendant was found guilty. The profile of arrested drivers was compared with the profile of drivers who were judged to be culpable in alcohol-related fatal crashes and the profile of drunk drivers interviewed in roadside surveys. The analyses showed that each was distinct from the other two. The young drinking driver was found to be over-represented in alcohol-related fatal crashes and under-represented in arrests. New or revised programs need to be developed to prevent the involvement of young drinking drivers in fatal crashes.


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