scholarly journals ‘Civilizing the warlike Indians:’ A Confrontation of the Rutherford Library's Glyde Mural

2010 ◽  
Vol 1 (2) ◽  
Author(s):  
Noor Iqbal

The Glyde mural in the University of Alberta’s Rutherford Library is a testament to the history of Alberta as it was understood by white society in the 1950s. A contemporary viewer described the painting as depicting “the civilizing influences in the early life of the Province.” The prominent historical heroes in the mural represent the main institutions that were involved in this process of ‘civilizing the savages'. An artefact of modern colonial racism, it has overshadowed the threshold of the library’s South reading room since 1951. This article brings the ideas of several historical theorists to bear on the impact and implications of the historical memory invoked by the mural.

Author(s):  
Terry L. Birdwhistell ◽  
Deirdre A. Scaggs

Since women first entered the University of Kentucky (UK) in 1880 they have sought, demanded, and struggled for equality within the university. The period between 1880 and 1945 at UK witnessed women’s suffrage, two world wars, and an economic depression. It was during this time that women at UK worked to take their rightful place in the university’s life prior to the modern women’s movement of the 1960s and beyond. The history of women at UK is not about women triumphant, and it remains an untidy story. After pushing for admission into a male-centric campus environment, women created women’s spaces, women’s organizations, and a women’s culture often patterned on those of men. At times, it seemed that a goal was to create a woman’s college within the larger university. However, coeducation meant that women, by necessity, competed with men academically while still navigating the evolving social norms of relationships between the sexes. Both of those paths created opportunities, challenges, and problems for women students and faculty. By taking a more women-centric view of the campus, this study shows more clearly the impact that women had over time on the culture and environment. It also allows a comparison, and perhaps a contrast, of the experiences of UK women with other public universities across the United States.


2021 ◽  
Author(s):  
Klaas Berkel ◽  
Guus Termeer

The University of Groningen has been an international university since its foundation in 1614. The first professors formed a rich international community, and many students came from outside the Netherlands, especially from areas now belonging to Germany. Internationalization, a popular slogan nowadays, is therefore nothing new, but its meaning has changed over time. How did the University of Groningen grow from a provincial institution established for religious reasons into a top-100 university with 36,000 students, of whom 25% come from abroad and almost half of the academic staff is of foreign descent? What is the identity of this four-century-old university that is still strongly anchored in the northern part of the Netherlands but that also has a mind that is open to the world? The history of the university, as told by Klaas van Berkel and Guus Termeer, ends with a short paragraph on the impact of the corona crisis.


Author(s):  
Eduardo Mendieta

Karl-Otto Apel (b. 1922–d. 2017) was one of the most original, influential, and renowned German philosophers of the post–World War II generation. He is credited with what is known as the linguistification of Kantian transcendental philosophy, in general, and the linguistic transformation of philosophy in Germany, in particular. His name is closely associated with that of Jürgen Habermas, his junior colleague, whom he met as a graduate student in Bonn in the 1950s, and with whom he maintained a lengthy philosophical collaboration. He received his doctorate in 1950 with a dissertation titled Dasein und Erkennen: Eine erkenntnistheoretische Interpretation der Philosophie Martin Heideggers (translated as: “Dasein and knowledge: An epistemological interpretation of Martin Heidegger’s philosophy”). However, as early as the 1950s, Apel had become increasingly critical of the relativistic and historicist consequences of his phenomenological and hermeneutical work. In 1962, he presented his Habilitation at the University of Mainz, which was published in 1963 as Die Idee der Sprache in der Tradition des Humanismus von Dante bis Vico (translated as: “The idea of language in the traditions of humanism from Dante to Vico”). This book is a pioneering reconstruction of the Italian philosophy of language and how it laid the foundations for the different currents of the philosophy of language that would branch out in the modern philosophies of language. In 1965, Apel published “Die Entfaltung der ‘sprachanalytischen’ Philosophie und das Problem der ‘Geisteswissenchaften,’” which was translated into English as Analytic Philosophy of Language and the “Geisteswissenschaften” in 1967. This was the first work of Apel to be translated into English, but it is also emblematic of Apel’s pioneering engagement with “analytic” philosophy. In 1973, at the urging of Habermas, Apel published Transformation der Philosophie (Transformation of philosophy) in two volumes. A selection, mostly from the second volume, appeared in 1983 under the title Towards a Transformation of Philosophy. In this work Apel introduced the idea that would become the hallmark of his thinking: The Apriori of the Community of Communication, by which he meant that the conditions of possibility of all knowledge and interaction are already given in every natural language that belongs to a community of speakers, who are per force already entangled in normative relations, that can never be circumvented or negated lest one commit a performative self-contradiction. In 1975, Apel published Der Denkweg von Charles S. Peirce: Eine Einführung in den amerikanischen Pragmatismus (The intellectual path of Charles S. Peirce: An introduction to American pragmatism), which is made up of the lengthy introduction he had written for his two-volume German selection and translation of Peirce’s writings. His next most important book was Diskurs und Verantwortung: Das Problem des Übergangs zur postkonventionellen Moral (translated as: “Discourse and responsibility: The problem of the transition to a postconventional morality”), from 1988, a collection of essays in which Apel develops his own version of discourse ethics. Apel’s last three books are collections of essays: Auseinandersetzungen in Erprobung des transzendentalpragmatischen Ansatzes (1998) [Confrontations: Testing the transcendental-pragmatic proposal) (It should be noted that Auseinandersetzungen, one of Apel’s favorite words, could also be translated as “coming to terms” with a particular thinker. This is an important volume as in three extensive essays Apel discusses his differences with and departures from Habermas’s version of universal pragamatics.); Paradigmen der Ersten Philosophie: Zur reflexiven–transzendentalpragmatischen Rekonstruktion der Philosophiegeschichte (2011) (translated as: “Paradigms of first philosophy: Toward a reflexive-transcendental-pragmatic reconstruction of the history of philosophy”), and Transzendentale Reflexion und Geschichte (2017) (translated as: Transcendental reflection and history”).


2015 ◽  
Vol 18 (3) ◽  
pp. 331-343 ◽  
Author(s):  
Lindsey Garfield ◽  
Herbert L. Mathews ◽  
Linda Witek Janusek

Depression during the perinatal period is common and can have adverse consequences for women and their children. Yet, the biobehavioral mechanisms underlying perinatal depression are not known. Adverse early life experiences increase the risk for adult depression. One potential mechanism by which this increased risk occurs is epigenetic embedding of inflammatory pathways. The purpose of this article is to propose a conceptual model that explicates the linkage between early life adversity and the risk for maternal depression. The model posits that early life adversity embeds a proinflammatory epigenetic signature (altered DNA methylation) that predisposes vulnerable women to depression during pregnancy and the postpartum period. As proposed, women with a history of early life adversity are more likely to exhibit higher levels of proinflammatory cytokines and lower levels of oxytocin in response to the demands of pregnancy and new motherhood, both of which are associated with the risk for perinatal depression. The model is designed to guide investigations into the biobehavioral basis for perinatal depression, with emphasis upon the impact of early life adversity. Testing this model will provide a better understanding of maternal depressive risk and improve identification of vulnerable women who would benefit from targeted interventions that can reduce the impact of perinatal depression on maternal–infant health.


Author(s):  
Seth Parry

Lauro Quirini (b. 1420–d. 1479) was a major Venetian humanist of the mid-15th century. He was born into a patrician family and pursued academic interests in his early life. He studied at the University of Padua, receiving doctoral degrees in arts in 1440 and law in 1448. Quirini was a recognized master in Greek and Latin, and he used his linguistic skills to spread his love of Aristotle in the original Greek. He participated in a number of controversies with fellow humanists (such as Poggio Bracciolini, Leonardo Bruni, and Lorenzo Valla) and corresponded with others. He translated a number of works into Latin from Greek and wrote a series of treatises concerning nobility. These treatises—which use Aristotelian categories to argue that nobility is an inborn attribute of the patriciate—are one of Quirini’s major legacies. In 1452, though, he relocated from Venice to Crete where his family owned lands. He remained there for the rest of his life, trading in a number of commodities. While on Crete, Quirini acted as a go-between book dealer for Cardinal Bessarion, with whom he maintained a lifelong relationship. As a result of his relocation, Quirini did not participate in Venetian domestic politics, a feature that differentiates him from other Venetian humanists, who usually pursued an active political career alongside their intellectual interests. Quirini’s second contemporary legacy is the series of letters he wrote from Crete concerning his worries about the advance of the Ottoman Empire after its conquest of Constantinople. In true humanist fashion, he particularly highlighted the impact that the fall of this ancient capital had on culture, maintaining that Turkish victories threatened the continued existence and preservation of countless antique manuscripts.


2006 ◽  
Vol 33 ◽  
pp. 495-498
Author(s):  
Karin Pallaver

The documents originated by the German colonial administration in German East Africa are located in two main archives: the Tanzania National Archives in Dar es Salaam, where they are identified under the name “German Records,” and the Bundesarchiv in Berlin, where they are collected under the classification R 1001. This note aims to provide some general information regarding a part of the German Records, referred to as “German Maps,” which is collected at the University Library of Dar es Salaam.The German Records are a part of the holdings of the Tanzania National Archives, which also include the records of the British administration and various documents of the post-independence period. The German Records are a very well-known source for the history of the German presence in East Africa and they can be divided in two main categories: the documents of the Central Administration, cataloged with the numbers G 1-G 65, and the Private Archives, with the classification G 66-G 86. These records are very well cataloged and easily accessible thanks to the work of archival reorganization done by Peter Geissler between 1967 and 1969. His work was published in 1973 in a two-volume guide with the title Das Deutsch-Ostafrika-Archiv: Inventar der Abteilung “German Records” in Nationalarchiv der vereinigten Republik Tansania, Dar es Salaam. This guide offers a very useful overview of the records of the German colonial administration and is available for consultation in the Reading Room of the Tanzania National Archives. Also available in the Reading Room is a manual catalog which, in some cases, could be helpful in finding some documents that, owing to print errors in the edited catalog, have become difficult to find.


2021 ◽  
Author(s):  
◽  
Courtney Johnston

<p>This thesis concerns Peter Tomory's nine years as Director of the Auckland City Art Gallery, between 1956 and 1964. The main theme that emerges in this study concerns the emphasis Tomory placed on professional practices, both at the Gallery and in the visual arts in New Zealand as a whole. The discussion is broken into four chapters. The first chapter sets the context for Tomory's directorship: his professional background, the New Zealand art world of the 1950s, and his initial vision for the Gallery. The second chapter is devoted to Tomory's development of the Gallery's permanent collection, and the third explores the ambitious programme of temporary exhibitions undertaken at the Gallery during his tenure. These broad topics are considered with reference to Tomory's policy statements, and through the close study of selected case studies. The final chapter examines the history of New Zealand art that Tomory developed over his twelve years in New Zealand (including both the texts he published while at the Gallery, and those he wrote while lecturing at the University of Auckland School of Fine Arts from 1965 to 1968) and his call for a more professional approach to art writing in this country. A bibliography of Tomory's published texts is included. A special effort is made in this study to consider Tomory's activities at the Gallery and his writing within their original historical and art-historical contexts, and also with reference to the way these actions and texts have been interpreted and employed by later commentators, especially post-nationalist critics. In this way, it is revealed that the history of New Zealand art formulated in the 1950s and 1960s was less homogenous, more complex and more contentious than it has more recently been portrayed.</p>


2021 ◽  
Author(s):  
◽  
Courtney Johnston

<p>This thesis concerns Peter Tomory's nine years as Director of the Auckland City Art Gallery, between 1956 and 1964. The main theme that emerges in this study concerns the emphasis Tomory placed on professional practices, both at the Gallery and in the visual arts in New Zealand as a whole. The discussion is broken into four chapters. The first chapter sets the context for Tomory's directorship: his professional background, the New Zealand art world of the 1950s, and his initial vision for the Gallery. The second chapter is devoted to Tomory's development of the Gallery's permanent collection, and the third explores the ambitious programme of temporary exhibitions undertaken at the Gallery during his tenure. These broad topics are considered with reference to Tomory's policy statements, and through the close study of selected case studies. The final chapter examines the history of New Zealand art that Tomory developed over his twelve years in New Zealand (including both the texts he published while at the Gallery, and those he wrote while lecturing at the University of Auckland School of Fine Arts from 1965 to 1968) and his call for a more professional approach to art writing in this country. A bibliography of Tomory's published texts is included. A special effort is made in this study to consider Tomory's activities at the Gallery and his writing within their original historical and art-historical contexts, and also with reference to the way these actions and texts have been interpreted and employed by later commentators, especially post-nationalist critics. In this way, it is revealed that the history of New Zealand art formulated in the 1950s and 1960s was less homogenous, more complex and more contentious than it has more recently been portrayed.</p>


2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Darren Choi

           Pioneer 10 and 11 and Voyager 1 and 2 have the distinction of being the only human-made objects to have left or be on track to leave the Solar System (other than the recently launched New Horizons mission). While their scientific work is significant, the history of these four missions reveals a deeper cultural legacy. One of the primary public faces of these missions was science communicator Carl Sagan. By exploring how Sagan defined the significance of these missions in his work, we reveal the impact of these missions on our collective imaginings of spaceflight and space exploration (i.e. “astroculture”). We find that the twin Pioneers and Voyagers inspired self-reflexive ideas of human isolation and fragility within the cosmos, introduced communication with extraterrestrials as a serious aspect of spaceflight efforts, and supplemented the image of the astronaut with the robotic probe as the symbol of the human spirit of exploration. 


2014 ◽  
Vol 1 ◽  
pp. 9-19
Author(s):  
Magdalena Heruday-Kiełczewska

Uniwersytet Poznański, powstały w 1919 r., szybko odczuł potrzebę powstania domu akademickiego dla przybywających do Poznania studentów. W latach 1925-1929, wysiłkiem Poznańskiego Komitetu Wojewódzkiego do Spraw Pomocy Polskiej Młodzieży Akademickiej, przy Wałach Leszczyńskiego powstał istniejący do dziś gmach (obecnie akademik „Hanka” przy al. Niepodległości), w którym mieściły się studenckie pokoje oraz pomieszczenia, takie jak czytelnia, kaplica czy stołówka. Budowa domu była inicjatywą, którą wsparło całe społeczeństwo Wielkopolski, i która przysłużyła się nie tylko młodzieży, ale również posłużyła jako kwatera dla gości przybywających na Powszechną Wystawę Krajową. Pomimo iż w zamyśle właścicielem budynku miał być Uniwersytet. Do 1939 r. nie udało się jednak uregulować kwestii własności, mimo usilnych starań Rektora. The History of the Dormitory at Wały Leszczyńskiego 6 Poznań University was established in 1919 and it quickly became clear that it was necessary to build dormitories for incoming students. Between 1925 and 1929, with the efforts of Poznań Voivodeship Committee for Helping Young Polish Students, the building that exists until the present day (now “Hanka” dormitory at Aleje Niepodległości) was built at Wały Leszczyńskiego. It had rooms for students and common rooms, e. g. a reading room, a chapel and a canteen. The construction was an initiative supported by the community of Greater Poland and it catered not only for students’ needs, but also for guests coming to Poznań to see the Polish General Exhibition. Initially, the University was supposed to be the owner of the building. However, until 1939, it was impossible to regulate the ownership, despite Vice-chancellor’s efforts.


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