scholarly journals Sister Insider/Outsider

Axis Mundi ◽  
2017 ◽  
Vol 4 ◽  
pp. 12
Author(s):  
Kathleen Jones
Keyword(s):  
Social Sciences ◽  
Subject Matter ◽  
Religious Beliefs ◽  
Religious Studies ◽  
Academic Standards ◽  
Vast Array ◽  
The Social ◽  
And Behaviors ◽  
Insight Into ◽  
The Ideal

Religious studies as an academic pursuit is heir to the ideal of objectivity traditionally pursued in the social sciences.  Consequently, some scholars dismiss theology from religious studies on the grounds that it is not appropriately distant from its subject matter.  On the basis of this distinction the vast array of theological material available to religious studies scholars has been discounted as unusable, despite providing much needed insight into religious beliefs and behaviors.  In this paper, I argue that theological material as a whole should not be discounted as a source of religious studies scholarship and critique and conclude that it is necessary to reconsider the place of theological texts within religious studies discourse.  This reconsideration is necessary because critical theologies can use methods and include analysis that conform to the critical academic standards of religious studies.

Approach to the Social Sciences in Religion Past and Present

2015 ◽  
Vol 44 (3) ◽  
pp. 15-20
Author(s):  
Robert Segal
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Religious Studies ◽  
The Social

The social sciences do threaten theology/religious studies even when they do not challenge either the reality of God or the reality of belief in the reality of God. The entries in RPP ignore this threat in the name of some wished-for harmony. The entries neither recognize nor refute the challenge of social science to theology/religious studies. They do, then, stand antithetically both to those whom I call "religionists" and to many theologians, for whom there is nothing but a challenge.

South Africa’s Institutions of Higher Learning

2014 ◽  
Vol 31 (3) ◽  
pp. 50-69
Author(s):  
Muhammed Haron
Keyword(s):  
Social Science ◽  
Religious Studies ◽  
Higher Learning ◽  
Honors Program ◽  
Islamic Studies ◽  
Institutions Of Higher Learning ◽  
The Social ◽  
Regional Universities ◽  
Muslim Communities ◽  
Insight Into

As a discipline, “Islamic studies” has attracted serious attention by a number of institutions of higher learning in predominantly nonMuslim societies. While southern Africa’s communities witnessed the inclusion of “Islam” as a subject in the faculties of theology at various regional universities as well as Christian seminaries, Muslim communities have clamored for the appointment of Muslim staff at universities to teach courses on Islam. On the whole, these educational developments bode well for the teaching and studying of Islam regionally, even though the purpose and objectives for doing so differ radically from one institution to the other. This essay first seeks to offer a brief insight into the teaching of “Islam” as a subject in theological/oriental/religious studies programs; it thereafter reflects upon “Islamic studies” as a social science discipline that has been included in the social science and humanities syllabus. It focuses on the BA Honors program to show the themes chosen for these programs and how scholars redesigned and changed these programs to meet modern needs. Apart from using “social change” as its theoretical framework, it also brings en passantinto view the insider/outsider binary that further frames the debates regarding the teaching and studying of Islam at these institutions in southern Africa generally and South Africa in particular. 

scholarly journals Big Data: Some Ethical Concerns for the Social Sciences

2021 ◽  
Vol 10 (2) ◽  
pp. 36
Author(s):  
Michael Weinhardt
Keyword(s):  
Social Sciences ◽  
Big Data ◽  
Ethical Issues ◽  
Online Behavior ◽  
Ethical Concerns ◽  
Ethical Implications ◽  
The Social ◽  
And Behaviors ◽  
State Actors

While big data (BD) has been around for a while now, the social sciences have been comparatively cautious in its adoption for research purposes. This article briefly discusses the scope and variety of BD, and its research potential and ethical implications for the social sciences and sociology, which derive from these characteristics. For example, BD allows for the analysis of actual (online) behavior and the analysis of networks on a grand scale. The sheer volume and variety of data allow for the detection of rare patterns and behaviors that would otherwise go unnoticed. However, there are also a range of ethical issues of BD that need consideration. These entail, amongst others, the imperative for documentation and dissemination of methods, data, and results, the problems of anonymization and re-identification, and the questions surrounding the ability of stakeholders in big data research and institutionalized bodies to handle ethical issues. There are also grave risks involved in the (mis)use of BD, as it holds great value for companies, criminals, and state actors alike. The article concludes that BD holds great potential for the social sciences, but that there are still a range of practical and ethical issues that need addressing.

Social Sciences between the Systems: The Ecuadorian University between Science, Education, Politics and Economy

2017 ◽  
Vol 29 (1) ◽  
pp. 48-66 ◽  
Author(s):  
Philipp Altmann
Keyword(s):  
Social Sciences ◽  
Social Systems ◽  
Education Politics ◽  
The Social ◽  
Science And Politics ◽  
Global North ◽  
Self Production ◽  
Insight Into ◽  
Operative Closure

Universities are, like all organizations, at the intersection of different functional subsystems. They are not only dedicated to research (science) and teaching (education) but are also place for communications that form part of politics, economics and so on. But, what happens to universities, and, more precisely, social sciences in university, if the social system they work in is not differentiated in the way the social sciences in the Global North are used to? What if there is no clear distinction between science and politics? Does academic autonomy lead in this situation to some kind of ‘university as a subsystem’, complete with its own code and autopoiesis? Or will the different subsystems de-differentiate increasingly, as predicted by Luhmann? This contribution will analyse social sciences in Ecuadorian universities as an example for organizations at the intersection of functional systems that are not fully differentiated. The development, the operative closure, the institutionalization and the self-production of a concrete discipline under constant pressure of other social systems will be analysed. The goal is a further insight into processes of differentiation in the Global South and the role of institutions in these processes. Part of this is the attempt to actualize and criticize Niklas Luhmann’s approach of systems theory to regions outside of the Global North. JEL: O300, Z130

scholarly journals History as inspiration: Tracing Franco-Chinese architectural elements in Hanoi old houses

2019 ◽  
Author(s):  
Vu Thi Hanh
Keyword(s):  
Social Sciences ◽  
Capital City ◽  
Early 20Th Century ◽  
Ancient History ◽  
Social Sciences And Humanities ◽  
Architectural Elements ◽  
Research Article ◽  
The Social ◽  
Networks Analysis ◽  
Insight Into

History is written in textbooks but is indubitably remembered through cultural artifacts and architecture. This is particularly the case when one thinks of Hanoi, the capital city of Vietnam, where its thousands of years of ancient history can be found in the old citadels, and more than half a century of French colonialism can be glimpsed in the Old Quarter houses. Many of these structures have survived the brutality of wars and now feed into the nostalgia of French aesthetic. Yet, in what way can we come to gain greater insight into a cultural space where there is an interconnection between religion, house designs, and forms of feeling? One can find an answer to this question in a newly-published scientific research article titled “Cultural evolution in Vietnam's early 20th century: A Bayesian networks analysis of Hanoi Franco-Chinese house designs” in the Social Sciences and Humanities Open journal of Elsevier.

South Africa’s Institutions of Higher Learning

2014 ◽  
Vol 31 (3) ◽  
pp. 50-69
Author(s):  
Muhammed Haron
Keyword(s):  
Social Science ◽  
Religious Studies ◽  
Higher Learning ◽  
Honors Program ◽  
Islamic Studies ◽  
Institutions Of Higher Learning ◽  
The Social ◽  
Regional Universities ◽  
Muslim Communities ◽  
Insight Into

As a discipline, “Islamic studies” has attracted serious attention by a number of institutions of higher learning in predominantly nonMuslim societies. While southern Africa’s communities witnessed the inclusion of “Islam” as a subject in the faculties of theology at various regional universities as well as Christian seminaries, Muslim communities have clamored for the appointment of Muslim staff at universities to teach courses on Islam. On the whole, these educational developments bode well for the teaching and studying of Islam regionally, even though the purpose and objectives for doing so differ radically from one institution to the other. This essay first seeks to offer a brief insight into the teaching of “Islam” as a subject in theological/oriental/religious studies programs; it thereafter reflects upon “Islamic studies” as a social science discipline that has been included in the social science and humanities syllabus. It focuses on the BA Honors program to show the themes chosen for these programs and how scholars redesigned and changed these programs to meet modern needs. Apart from using “social change” as its theoretical framework, it also brings en passantinto view the insider/outsider binary that further frames the debates regarding the teaching and studying of Islam at these institutions in southern Africa generally and South Africa in particular. 

Pursuing Salvation on the Playground

2017 ◽  
Author(s):  
Nicholas K. Rademacher
Keyword(s):  
Social Sciences ◽  
Sociology Department ◽  
Childhood Development ◽  
Child Rearing ◽  
Christian Tradition ◽  
Professional Career ◽  
Catholic University ◽  
The Social ◽  
Catholic University Of America ◽  
Insight Into

Paul Hanly Furfey spent his early professional career, from the time of his hire onto the faculty of the sociology department at Catholic University of America to the time just before he took a sabbatical to Germany, emphasizing scientific resources for social reform through childhood development. He promoted the integration of the social sciences and the Christian tradition as a way to effectively socialize children. He believed that the latest psychological and sociological standards provided important insight into child-rearing and that the data provided by these disciplines should be joined to spiritual resources in order to be effective in the more important question of salvation. Children could be raised to honourable adulthood and ultimately merit heaven given a conventional approach to childrearing. He continued his explorations into the place of philosophy and theology in the field of sociology. He challenged a materialist bias in the field while criticizing those who did not pursue their research with adequate rigor.

Who owns 'culture'?1

1996 ◽  
Vol 8 (2) ◽  
pp. 171-190 ◽  
Author(s):  
E. Thomas Lawson ◽  
Robert N. McCauley
Keyword(s):  
Social Sciences ◽  
Early Childhood Development ◽  
Cross Cultural ◽  
Childhood Development ◽  
Cross Cultural Study ◽  
Fieldwork Experience ◽  
Cultural Research ◽  
The Social ◽  
Cross Cultural Research ◽  
Insight Into

AbstractNo one owns the concept 'culture'. Anthropology's long-standing proprietary claim on the concept rests on three sorts of contentions - none of which are convincing. Anthropology's overwhelmingly interpretive approaches to cultural materials have led to a preoccupation with the details of cultural materials at the expense of formulating explanatory theories. This has, among other things, rendered fieldwork experience sufficient for professional credentials. However, if the details are all that matter, then comparative and cross-cultural research, as well as most of the social sciences, make no sense. Contrary to this view, it is proposed here that theories reveal which details matter. Cognitive accounts of the sort we advanced in Rethinking Religion (1990) offer a firm theoretical basis for cross-cultural study of religious materials. Other types of research concerning non-human primates, early childhood development, and various social and cognitive impairments also offer insight into culture (without relying on fieldwork studies).

Introduction. Theories of Myth

2015 ◽  
Author(s):  
Robert A. Segal
Keyword(s):  
Social Sciences ◽  
Nineteenth Century ◽  
Subject Matter ◽  
The Social ◽  
Origin Function ◽  
Modern Era

The ‘Introduction’ examines and compares modern theories of myth by applying them to the famous myth of Adonis. It is only in the modern era—specifically, only since the second half of the nineteenth century—that these theories have purported to be scientific, for only since then have there existed the social sciences. Of these, anthropology, psychology, and sociology have contributed the most to the study of myth. Each discipline harbours multiple theories of myth, but what unites them is the questions asked: those of origin, function, and subject matter. Is myth universal? Is myth true? Along with these other questions, it defines myth as a story.

Compensatory Justice and Social Institutions

1985 ◽  
Vol 1 (1) ◽  
pp. 39-67 ◽  
Author(s):  
Joseph H. Carens
Keyword(s):  
Social Sciences ◽  
Social Organization ◽  
Social Institutions ◽  
Ought Implies Can ◽  
The Social ◽  
Compensatory Justice ◽  
The Ideal ◽  
Moral Philosophers

Moral philosophers are fond of the dictum “ought implies can” and even deontologists normally admit the need to take account of consequences in the design of social institutions. Too often, however, philosophers fail to take advantage of the knowledge provided by the social sciences about the constraints and consequences of alternative forms of social organization. By discussing ideals in abstraction from the problems of institutionalization, they fail at least to see some of the important consequences and costs of a proposed ideal, and sometimes they fail even to understand the ideal itself.

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