Pre-Tertiary geology of western Irian Jaya and Misool Island: implications for the tectonic development of eastern Indonesia

2018 ◽  
Author(s):  
C.J. Pigram
Keyword(s):  
Irian Jaya ◽  
Eastern Indonesia ◽  
Tectonic Development

Tectonic Development of Eastern Indonesia in Relation to Gondwanaland Dispersal

1972 ◽  
Vol 239 (90) ◽  
pp. 35-39 ◽  
Author(s):  
M. G. AUDLEY-CHARLES ◽  
D. J. CARTER ◽  
J. S. MILSOM
Keyword(s):  
Eastern Indonesia ◽  
Tectonic Development

scholarly journals CHANGES IN FISHING EFFICIENCY OF THE POLE-AND-LINE SKIPJACK TUNA FLEET BASED AT SORONG IRIAN JAYA, INDONESIA

2017 ◽  
Vol 4 (2) ◽  
pp. 25
Author(s):  
Nicholas J.F. Rawlinson ◽  
Budi Iskandar Prisantoso ◽  
David A. Milton ◽  
Bachtiar Gafa
Keyword(s):  
Skipjack Tuna ◽  
Irian Jaya ◽  
Fishing Fleet ◽  
Eastern Indonesia ◽  
The Status

Data from the fishing operations of the pole-and-line fishing fleet based in Sorong, IrianJava, eastern Indonesia are examined to assess the status of the fishery in that region.

Composition and provenance of the Upper Cretaceous to Eocene sandstones in Central Palawan, Philippines: Constraints on the tectonic development of Palawan

Island Arc ◽  
2000 ◽  
Vol 9 (4) ◽  
pp. 611-626 ◽  
Author(s):  
Shigeyuki Suzuki ◽  
Shizuo Takemura ◽  
Graciano P. Yumul ◽  
Sevillo D. David ◽  
Daniel K. Asiedu
Keyword(s):  
Upper Cretaceous ◽  
Tectonic Development

QUO VADIS HUKUM ISLAM (ANTARA IDEALITAS DAN REALITAS INDONESIA)

2020 ◽  
Vol 8 (2) ◽  
pp. 97-108
Author(s):  
Dinda Izzati
Keyword(s):  
Political Rights ◽  
Right To Life ◽  
Economic Rights ◽  
Christian Communities ◽  
Basic Assumptions ◽  
Eastern Indonesia ◽  
The Republic ◽  
Quo Vadis ◽  
The Right

Evidently, a few months after the Jakarta Charter was signed, Christian circles from Eastern Indonesia submitted an ultimatum, if the seven words in the Jakarta Charter were still included in the Preamble to the 1945 Constitution, then the consequence was that they would not want to join the Republic of Indonesia. The main reason put forward by Pastor Octavian was that Indonesia was seen from its georaphical interests and structure, Western Indonesia was known as the base of Islamic camouflage, while eastern Indonesia was the basis for Christian communities. Oktavianus added that Christians as an integral part of this nation need to realize that they also have the right to life, religious rights, political rights, economic rights, the same rights to the nation and state as other citizens, who in fact are mostly Muslims. This paper aims to determine and understand the extent to which the basic assumptions of the Indonesian people view the role of Islam as presented in an exclusive format.

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