Gender Discrimination and Status of Women in India

2018 ◽  
Vol 27 (1) ◽  
pp. 105-114
Author(s):  
Indu Sharma
2017 ◽  
Vol 1 (1) ◽  
pp. 37-41 ◽  
Author(s):  
P. R. Bhabad

Fictional medium is really very useful to know reality of society. Literature and visual art used realistically to depict several methods in which perfect description of feminism is the aim. The novel is depiction of day to day life, custom and the woman is portrayed as the key figure of Indian families and at the same time, she has been projected as the subject of suffering domestic slavery and suppression. Native feminism in India is not as aggressive as feminism in the West. Patriarchy is another name of native feminism reflected in the novels; through self-realization, it is expected that the woman can emerge as a new woman. The social realist writers have been very much interested in recording social changes and the status of women. Industrialization, urbanization and globalization have brought considerable changes in social life and status of women in India. Position of educated women is quite better than illiterate but gender discrimination still persists. To face all hurdles of their life the next generation women very boldly and intelligently achieve their aims to get their identity.


Author(s):  
T Sudalai Moni

Panchayati Raj plays a formidable role in enhancing the status of women in India during post-Independent times. In the colonial regime, women were not given adequate opportunity to involve and participate in the affairs of local bodies. However, in the 19th century, women gradually participated in the Panchayati Raj bodies when they were formally included in the electoral roll. During post-independent Era, due to the implementation of the Ashok Mehta Committee (1978) recommendation, National Perspective Plan, and 30 percent reservations seats for women in panchayats, there has been a substantial increase in women’s participation at all the levels of the Panchayati Raj bodies. Subsequently, the 72nd Amendment Bill and the 73rd amendment introduced in our parliament recommended 33 percent quotas for women. Encouraged by this, women have come forward in an ever-increasing number to join hands with the activities of Panchayat Raj Institution.Consequently, Central and State Governments encouraged women by implementing the 73rd constitutional amendment in 1993 (adding Article 243D and 243T), which also extended the privilege of seat reservation for SC/ST women in the local bodies. Due to this positive impetus, there has been a perceptible improvement in women’s participation in the last two decades. Due to unrestrained encouragement, the participation of women in Panchayati Raj is highly effective; thus, across India, more than 26 lakhs of women representatives got elected in PRI. This paper attempts to delineate the gradual growth of women’s participation in the Panchayati Raj Institution in various states in India.


2001 ◽  
Vol 34 (2) ◽  
pp. 203-220 ◽  
Author(s):  
Suzanne LaFont

The role and status of women in the post-communist countries has been and continues to be varied and full of contradictions. This article discusses the historical, social, economic, and political dynamics affecting the lives of women during the transition from communism to democracy. It argues that democracy, rather than diminishing gender discrimination, has widened the gender gap through declines in women's political representation and increases in women's unemployment and underemployment. Recently, however, the proliferation of women's organizations and the growth of women's studies programs suggests a more optimistic outlook for the future.


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