Elementary Affective Sharing

2018 ◽  
Vol 2018 (1) ◽  
pp. 129-150
Author(s):  
Henning Nörnberg

This paper contributes to the current discussion on collective affective intentionality. Very often, affective sharing is regarded as a special feature ofamore general form of we-intentionality being already in place. In contrast to this view, the paper attempts to explicate a more elementary form of affective sharing that does not simply presuppose other forms of we-intentionality, but amounts to a primitive form of we-intentionality of its own. The account presented here draws on two conceptual tools from the broader phenomenological tradition: prereflective we-intentionality on the one hand and atmospheric perception on the other. The central claim is that some instances of affective we-consciousness mainly emerge on the level of unthematic, pre-reflective orientation within one’s environment. The first part of the paper gives an account of this claim, while second part places the account in the broader discussion on collective affective intentionality.

1887 ◽  
Vol 8 ◽  
pp. 133-158 ◽  
Author(s):  
William Ridgeway

This paper is an endeavour to discover (1) the origin, (2) the value, and (3) the affinity of the Talent of the Homeric Poems to other systems. In those Poems we find two systems of denominating value, the one by the ox (or cow), or the value of an ox, the other by the talent (τάλαντον). The former is the one which has prevailed and does still prevail in barbaric communities, such as the Zulus, where the sole or principal wealth consists in herds and flocks. For several reasons we may assign to it priority in age as compared with the talent. For as it represents the most primitive form of exchange, the barter of one article of value for another, before the employment of the precious metals as a medium of exchange, consequently the estimation of values by the ox is older than that by a talent or ‘weight’ of gold, or silver, or copper. Again in Homer all values are expressed in so many beeves, e.g. (Il. vi. 236.)The talent on the other hand is only mentioned in relation to gold; for we never find any mention of a talent of silver. But the names of monetary units hold their ground long after they themselves have ceased to be in actual use, as we observe in such common expressions as ‘bet a guinea,’ or ‘worth a crown,’ although these coins themselves are no longer in circulation.


2006 ◽  
Vol 18 (2) ◽  
pp. 181-216 ◽  
Author(s):  
MARINA FROLOVA-WALKER

The subject of this article is the failure of the Stalinist Soviet opera project. Although similar proposals had appeared years before, the project was inaugurated in 1936, and its realisation was placed in the hands of the State Committee for Artistic Affairs. The archival materials discussed in the article (including transcripts of the Committee's meetings) demonstrate that even publicly acclaimed productions were seen as failures by these senior bureaucrats. On the one hand, there were demands for realism and contemporary topics, and on the other, for monumentality and elevated musical language; these demands proved to be in deep conflict with each other. In addition to this crippling problem, it soon became apparent that any treatment of a contemporary topic was bound to become unacceptable before long, given the ever-shifting political landscape. While novels and films were certainly under close scrutiny, many operas were subjected to so many demands for revision that they never saw production at all. The article's central claim is that the 1939 Soviet reworking of Glinka's A Life for the Tsar as Ivan Susanin fulfilled the state's needs much better than any newly created Soviet opera could have, resulting in the effective curtailment of the project by 1946.


2004 ◽  
Vol 30 (3) ◽  
pp. 309-363 ◽  
Author(s):  
Massimo Poesio ◽  
Rosemary Stevenson ◽  
Barbara Di Eugenio ◽  
Janet Hitzeman

Centering theory is the best-known framework for theorizing about local coherence and salience; however, its claims are articulated in terms of notions which are only partially specified, such as “utterance,” “realization,” or “ranking.” A great deal of research has attempted to arrive at more detailed specifications of these parameters of the theory; as a result, the claims of centering can be instantiated in many different ways. We investigated in a systematic fashion the effect on the theory's claims of these different ways of setting the parameters. Doing this required, first of all, clarifying what the theory's claims are (one of our conclusions being that what has become known as “Constraint 1” is actually a central claim of the theory). Secondly, we had to clearly identify these parametric aspects: For example, we argue that the notion of “pronoun” used in Rule 1 should be considered a parameter. Thirdly, we had to find appropriate methods for evaluating these claims. We found that while the theory's main claim about salience and pronominalization, Rule 1—a preference for pronominalizing the backward-looking center (CB)—is verified with most instantiations, Constraint 1–a claim about (entity) coherence and CB uniqueness—is much more instantiation-dependent: It is not verified if the parameters are instantiated according to very mainstream views (“vanilla instantiation”), it holds only if indirect realization is allowed, and is violated by between 20% and 25% of utterances in our corpus even with the most favorable instantiations. We also found a trade-off between Rule 1, on the one hand, and Constraint 1 and Rule 2, on the other: Setting the parameters to minimize the violations of local coherence leads to increased violations of salience, and vice versa. Our results suggest that “entity” coherence—continuous reference to the same entities—must be supplemented at least by an account of relational coherence.


Problemata ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 134-160
Author(s):  
Armando Manchisi

The contribution pursues two interrelated aims: the first one is to interpret the transition from Morality to Ethical Life in the Elements of the Philosophy of Right as a theory of moral justification; the second one is to show the meaning of this theory for contemporary philosophy. The essay thus seeks to turn to Hegel’s conception in order to shed light on the limits of the current discussion in moral epistemology and then to present a possible alternative. To this end, Hegel’s text is confronted with the main theses of intuitionism, on the one hand, and Kantian constructivism, on the other, as the most prominent contemporary forms, respectively, of ethical foundationalism and coherentism.


Author(s):  
Elena Vacchelli

This chapter looks back at the intellectual traditions within which embodiment is situated, that is, the phenomenological tradition on the one hand and the overcoming of the phenomenological tradition through Foucauldian understandings of the body on the other. It interrogates embodied research by looking at the embodied positionalities of researcher and research participants during the research process. It discusses affect and the sensory as examples of embodied epistemologies that stem from phenomenology and post-phenomenology, and the specific contribution of feminist research to embodiment theory is highlighted. Attempts at embodying research are becoming more common and the field is expanding in several directions. The chapter engages with the origin of this approach and with its current debates.


PARADIGMI ◽  
2012 ◽  
pp. 19-68
Author(s):  
Robert Hanna

Without a doubt, the greatest urban legend of contemporary philosophy is the beliefthat Quine refuted the A-S distinction in the Two Dogmas of the Empiricism in1951. The central claim of this essay is that the right theory of mental content and humanrationality on the one hand, and the analytic-synthetic distinction on the other,are explanatorily complementary, mutually supporting, and jointly cogent. One veryimportant further consequence of this Kantian theory is that it demonstrates that thereare in fact no such things as necessary a posteriori statements or contingent a prioristatements, contrary to popular post-Quinean belief. So Kant was right, Quine waswrong, and perhaps even more surprisingly, Kripke was wrong too.


Exchange ◽  
2008 ◽  
Vol 37 (3) ◽  
pp. 337-364 ◽  
Author(s):  
Marianne Moyaert

AbstractThe contemporary theology of inter-religious dialogue is marked by a debate between pluralism on the one hand and post-liberal particularism on the other. According to the first, religious identity implies an openness for religious otherness. Post-liberal particularists, in contrast, draw attention to the value of identity. What matters in the context of plurality is to show more commitment and to stress the particularity of the irreducible difference between the religious languages. From this perspective post-liberal particularism claims an untranslatability of religions. This claim appears to construct a serious barrier within the dialogue between religions. Recently, this discussion between pluralists and post-liberalists has reached an impasse. In this article I set out to give this impasse a new turn. With this view in mind, I am inspired by Ricœur's latest publication On Translation (2006), which is dedicated to the enigma of linguistic diversity and the question of the (un-)translatability of languages. Beyond the mesmerizing discussion concerning the theoretical possibility or impossibility of translation, Ricœur states that the appropriate attitude of a translator is one of linguistic hospitality. Ricœur suggests that this linguistic hospitality can model for inter-religious dialogue. However, he does not elaborate on this thought and challenges others to think through his suggestion. In this article I gladly accept this challenge, hoping that this will throw new light on the current discussion between pluralists and post-liberal particularists. In line with Ricœur's position, I argue that religious languages are not untranslatable and that inter-religious dialogue is possible, provided that the ethical posture of hermeneutical hospitality for the religious other is adopted.


1975 ◽  
Vol 26 ◽  
pp. 395-407
Author(s):  
S. Henriksen

The first question to be answered, in seeking coordinate systems for geodynamics, is: what is geodynamics? The answer is, of course, that geodynamics is that part of geophysics which is concerned with movements of the Earth, as opposed to geostatics which is the physics of the stationary Earth. But as far as we know, there is no stationary Earth – epur sic monere. So geodynamics is actually coextensive with geophysics, and coordinate systems suitable for the one should be suitable for the other. At the present time, there are not many coordinate systems, if any, that can be identified with a static Earth. Certainly the only coordinate of aeronomic (atmospheric) interest is the height, and this is usually either as geodynamic height or as pressure. In oceanology, the most important coordinate is depth, and this, like heights in the atmosphere, is expressed as metric depth from mean sea level, as geodynamic depth, or as pressure. Only for the earth do we find “static” systems in use, ana even here there is real question as to whether the systems are dynamic or static. So it would seem that our answer to the question, of what kind, of coordinate systems are we seeking, must be that we are looking for the same systems as are used in geophysics, and these systems are dynamic in nature already – that is, their definition involvestime.


Author(s):  
Stefan Krause ◽  
Markus Appel

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.


2005 ◽  
Vol 44 (03) ◽  
pp. 107-117
Author(s):  
R. G. Meyer ◽  
W. Herr ◽  
A. Helisch ◽  
P. Bartenstein ◽  
I. Buchmann

SummaryThe prognosis of patients with acute myeloid leukaemia (AML) has improved considerably by introduction of aggressive consolidation chemotherapy and haematopoietic stem cell transplantation (SCT). Nevertheless, only 20-30% of patients with AML achieve long-term diseasefree survival after SCT. The most common cause of treatment failure is relapse. Additionally, mortality rates are significantly increased by therapy-related causes such as toxicity of chemotherapy and complications of SCT. Including radioimmunotherapies in the treatment of AML and myelodyplastic syndrome (MDS) allows for the achievement of a pronounced antileukaemic effect for the reduction of relapse rates on the one hand. On the other hand, no increase of acute toxicity and later complications should be induced. These effects are important for the primary reduction of tumour cells as well as for the myeloablative conditioning before SCT.This paper provides a systematic and critical review of the currently used radionuclides and immunoconjugates for the treatment of AML and MDS and summarizes the literature on primary tumour cell reductive radioimmunotherapies on the one hand and conditioning radioimmunotherapies before SCT on the other hand.


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