scholarly journals Janina Kwiatkowska, Przez Kazachstan i Polskę stalinowską do Londynu – opowieść emigrantki

2014 ◽  
Vol 4 ◽  
pp. 211-236
Author(s):  
Ewelina Olaszek

The article is the result of field research carried out by the author in Great Britain in 2013. It is a study of one of 21 accounts recorded with the oldest living Polish emigrants in London. The article is dedicated to the history of Hanina Melania Kwiatkowska born in 1930 in Kożany. Mrs Kwiatkowska was arrested during the war together with her family and deported to Kazakhstan where she spent six years. After the war she returned to the family estate, which the new Communist authorities transformed into a state-owned farm (PGR). The time spent in Stalinist Poland was the second phase of social degradation experienced by Mrs Kwiatkowska. Soon after the so-called “October thaw” in 1956, she managed to leave Poland and join her father, who together with other soldiers of the Second Polish Corps had stayed in England after the war. In London Janina Kwiatkowska experienced just another stage of degradation – as most Poles she started her stay in emigration with physical work. However, she quickly started to work her way up the professional ladder and she also got involved in the emigration environment of Poles in London.

2021 ◽  
Vol 42 (Supplement_1) ◽  
pp. S134-S135
Author(s):  
Todd F Huzar ◽  
Monica L Gerrek ◽  
Daniel J Freet

Abstract Introduction Burn patients may present with an inability to communicate. In these cases, we need to rely on surrogates such as the Medical Power of Attorney (MPoA) or next of kin. A MPoA gives the agent the authority to participate in medical decision and in accordance with their wishes. The agent may consent to, refuse, withdraw, or withhold treatment, including life-sustaining interventions. At times, they may feel unable to participate in decision making without assistance (i.e. family members). The process can become more complicated and decision making can become “muddied” due to others influencing decisions. In our state, the MPoA is the proxy if the patient is unable to participate in decision making; however, there are cases when the patient doesn’t have an MPoA and the next of kin is the surrogate. In these cases, the next of kin would be consulted in the following order: spouse, adult children, parents, and nearest relatives. Some next of kin may not know the patient’s wishes complicating their care. Methods Two cases involving surrogates: #1: 60-year-old man with a history of HIV involved in a MVC and sustained 30% TBSA third and fourth degree burns to the face, torso, and extremities. The severity of his injuries and outcomes were discussed with his wife. She was not certain what her would want and she consulted her family because she did not know what to do; however, she knew that he would not want to live like this. After talking to the family, the kids “over-ruled” her. They wanted aggressive care despite the risks of complications and inability to perform ADLs because of his severe facial and hand burns. Case#2: 40 something year-old man with a history of schizophrenia that sustained 65% TBSA third and fourth degree burns to his face, neck, torso, and extremities due to self-immolation. The patient’s mother was identified, and it was explained to the patient’s mother that if he did survive his injury, he will not be able to perform any of his ADLs due his hand and facial burns. The patient’s mother wanted everything done for her son. Results Both patients were unable to perform ADLs due to their injuries. One patient was discharged for further inpatient care and the other was discharged home because his mother refused further care. The first patient was unable to communicate about his thoughts on his outcome. The other patient was discharged home. He was upset about what he looked like. He also told the staff that he will do his best to finish what he started. Conclusions Complex issues can arise when the patient cannot communicate their wishes and the next of kin plays the role of surrogate. The family may disagree and alter the decision-making process. After seeing this scenario play out and patients not being happy about their outcomes, the policies regarding surrogate decision making should be re-evaluated.


2019 ◽  
Vol 7 (16) ◽  
pp. 2685-2687
Author(s):  
Silvana R. R. Ginting ◽  
Elmeida Effendy

BACKGROUND: Dissociative Trance Disorder is uncommon, particularly in the eastern part of the world. Complexity and uniqueness of the symptoms, triggers, as well as the management strategy of this disease, make it an exceptional burden for the family. CASE REPORT: We reported a 17-year-old woman of a Karo descent who was admitted to Tiga Binanga Primary Health Center by her family due to frequent depressive mood, secluding herself, loss of interest, and frequent fatigue. The complaints persisted for about three weeks. The patient had a confirmed history of dissociative trance disorder known as trance or kesurupan in the local language. This condition is often linked to the local cultural tradition of Nini Pagar performed by the patient. There was neither a history of delusional thoughts, illusions, nor hallucinations. However, the eidetic image was evident. CONCLUSION: Nini Pagar, in this case, induces trans dissociative disorder and feature of this post dissociative trance disorder is moderate depression. We found that the eidetic image with sensorium is clear (compos mentis). Psychotherapy and pharmacotherapy were helping.


2021 ◽  
Vol 3 (2) ◽  
pp. 32
Author(s):  
Novia Permata Sari ◽  
Risman Bustamam

The habit of the people of Nagari Balimbing reading Yasin's letter in the morning and evening at the cemetery for seven days is a special attraction. The focus of the research is on the history of the emergence of the tradition of reading Yasin in the morning and evening at the cemetery for seven days, then the practice of reading Yasin in the morning and evening at the cemetery for seven days and the meaning of reading Yasin in the morning and evening at the cemetery for seven days. The type of research that the author uses is a type of field research or (field research) using qualitative descriptive methods. This research data collection technique was obtained from the results of observations, interviews and documentation of researchers with the results of the study it was known that this tradition had been going on from generation to generation which is still being carried out, which originated from the Tariqa Syatariyah brought by Sheikh Burhanuddin from Ulakan. The practice of this tradition is carried out in the morning and evening at the cemetery for seven days in a row by the family of the corpse, namely by reading alfatihah, watering talqin, reciting prayers for the torment of the grave, surah yasin, surah al-ikhlas, al-falaq and an-nas.


2019 ◽  
pp. 103-112
Author(s):  
Małgorzata Ewa Kowalczyk

Stanisław Mikołaj, son of Agnieszka, nee Izbicki, and Stanisław Treter, the king’s chamberlain, was born on 19th November 1776. When he was seven years old it turned out that his mother was mentally ill, most probably suffering from schizophrenia. In the 18th century mental and nervous disorders were very rare, and foreigners visiting Poland even thought they were characteristic of Poles. Certainly, mental disease in a family does not only affect the one who actually suffers from it, it has an impact on each family member and somehow everyone is involved. Agnieszka’s psychosis started with aggressive behaviour towards her family, and especially her son. She would destroy things which either belonged to him or were in some way related to him, she would scream at him, physically and mentally harass him. His father would usually buy the things the boy needed most, such as underwear, clothes and shoes, in well-kept secret. Agnieszka categorically opposed this and even “became stubborn and restless which influenced the atmosphere in this home”. Because of his mother’s disease and its influence on the atmosphere in the family, the boy often felt anxiety and fear, and sometimes even annoyance and despair. In November 1786 Stanisław Treter decided that it would be better if his wife stayed in Warsaw for a while. The atmosphere at home was becoming worse and worse, and their ten-year-old son required systematic and extensive education, while Agnieszka herself needed “professional” care. In the 18th century people who suffered from mental diseases would usually live with their families and be provided with good care and a kind of particular respect, unless they were dangerous to others. However, Agnieszka was completely unpredictable. Her irrepressible aggression was understood by her son as a lack of love and acceptance. He often felt lost and very lonely. His mother’s mental disease did not create supportive conditions for the development of the child’s emotions and mentality. Certainly, like any other child he loved his “Mummy” very much, so parting with her was a very difficult experience for the boy. Disharmony in the Treter family, which was the consequence of Agnieszka’s disease, developed in Stanisław Mikołaj patterns of instability, hostility and neglect. Thus it is not surprising that he became oversensitive, egoistic, combative and aggressive. We learn about Stanisław Mikołaj Treter’s difficult childhood from his father’s notes. In 1785 he decided to write a history of his son’s life and education, and it took him four years to write in 13 letters which are now kept in the Central State Historical Archive of Ukraine in Lvov.


2019 ◽  
Author(s):  
Syahru Ramadan

This paper is titled "The Phenomenon of Uang Panai’ in Wedding Bugis Makassar (a Perspective of Culture and Religion)". This paper aims to present an overview of the culture of uang panai’ in wedding Bugis Makassar. It departs from a few mistakes during this among the general public about the culture of uang panai’. Through this writing these views will be straightened so as to produce a correct understanding of the essence of the culture of uang panai’. The few things that are described in this paper, among other things: first, the early history of the culture of uang panai’ in Bugis Makassar; second, a myth in the ceremony uang panai’ Bugis-Makassar; Third, the value contained in uang panai’; Fourth, the Islamic view marriage about uang panai’ in Bugis Makassar; and fifth, difference in essence uang panai’ past and present (criticism of panai’ phenomenon). In Indonesia, especially those in Bugis-Makassar, besides setting up a dowry, the groom must prepare money ride (panai') before deciding to get married. Uang panai’ is not counted as a marriage dowry but as indigenous money agreed upon by both partie or family. The tradition of panai’ does not apply to marriages between men and women Bugis Makassar with nonBugis Makassar, Bugis Makassar men will follow the tradition of the family of the woman who was going to marry. However, this culture is generally maintained when women Bugis Makassar in applying for a male nonBugis Makassar. This occurs because the wedding traditions Bugis Makassar woman is the one who picked up so that the customs used on the sides of her family. Culture siri' in this case Indeed a noble culture conceptually and philosophically. In fact, siri' is still recognized as one of the cultural values that influence the personality of the Bugis Makassar. Value siri' in the form of shame or dignity as a basis to act Bugis Makassar in life. Two of the content value in the concept of the siri’ value is embarrassed and the value of self esteem (dignity). When the aspect shame dominating personality, the aspect of self esteem should be offset, when the aspect of self esteem tend to arrogance, then the aspect of shame and humility should return the gesture self esteem to a balanced budget position, like the two chemical components are soluble compounding, then both the cultural values in question was not merely coexist but both converge and merge in symbiosis in siri'. By understanding the meaning of siri 'and pacce', there are positive things that can be taken as the concept of the formation of national law, which in this philosophy of how the respect for human values to be fair to myself and to others how to live with due regard to the interests of others.


1984 ◽  
Vol 13 (1) ◽  
pp. 75-84 ◽  
Author(s):  
H. David Kirk ◽  
Susan A. Mcdaniel

AbstractThis paper has two purposes. First, to explore what existing adoption legislation may indicate about the meaning and function of adoption practices in North America and Great Britain. Second, to consider some possible policy implications revealed by clearer understanding of the social meaning of existing adoption laws. The first part of the paper summarizes briefly the history of legal adoption. The second examines what is explicitly and implicitly revealed by adoption law and policies about the social purposes of adoption and about prevailing social values concerning the family. The third part examines possible avenues of policy change in North America.


2003 ◽  
Vol 123 ◽  
pp. 164-180 ◽  
Author(s):  
Julia L. Shear

AbstractRe-examination of the well-known Atarbos base in the Akropolis Museum shows that the monument had two distinct phases which have generally been ignored in previous discussions: it originally consisted of a pillar supported by the extant right block decorated with the relief ofpurrhikhistai; subsequently, the pillar was removed, the base was doubled in size, and three bronze statues were erected. Close examination of the remains and the style of the reliefs indicates that the original period dates to 323/2 BC with the second phase following within a year. In light of this chronology, the prosopography of the family is reviewed and new restorations are suggested for the base's inscriptions. In its first phase, the monument belonged to a newly identified series of memorials consisting of rectangular bases with pillars supporting either a relief or a Panathenaic amphora. Such structures commemorated victories in various tribal events of the Panathenaia and were set up both by individuals and by tribes. The earliest known example appears in a vase painting ofc.430-420 and the type continued to be used until at least 323/2. The identification of this series also provides further evidence for history of thepurrhikhē, the cyclic chorus, theanthippasia, and the apobatic race at the Panathenaia, as well as the identities of specific victors in these contests.


Archaeologia ◽  
1846 ◽  
Vol 32 (2) ◽  
pp. 368-372
Author(s):  
George Bowyer
Keyword(s):  

The following particulars regarding the illustrious house of Castillion, formerly seated at Benham Valance in this county, may I think be interesting to the historical section of our association. They were kindly furnished to me by the Rev. Mr. Randolph, grandson of Bishop Randolph, and a lineal descendant from the Castillions of Benham Valance.


Genealogy ◽  
2019 ◽  
Vol 3 (4) ◽  
pp. 63
Author(s):  
Brittingham

In 2012, the Christian evangelical organization Focus on the Family published Escape to the Hiding Place, the ninth book in Adventures in Odyssey’s Imagination Station book series. This short children’s book is a creative reimagining of Corrie ten Boom’s Holocaust memoir The Hiding Place (1971). Corrie was a Christian who lived in Haarlem during the Nazi occupation of the Netherlands. Corrie and her family helped hide Jews and non-Jews from arrest and deportation at the hands of the Nazis and their collaborators. Corrie’s story has played a significant role in the evangelical Christian encounter with the Holocaust. Like every Imagination Station story, Escape to the Hiding Place features two cousins, Patrick and Beth, from the fictional town of Odyssey. They travel back in time to help Jews escape the Nazis, all so they can learn a lesson about their ability to aid others in need. A harrowing adventure ensues. This paper does not criticize the valuable rescue work undertaken by Christians during the Holocaust, nor does it criticize the contemporary evangelical desire to draw meaning from Christian rescue work. Rather, the fictional narrative under consideration skews toward an overly simplistic representation of the Christian response to the murder of Jews during World War Two, contains a flat reading of Dutch society during the war, and fails to address antisemitism or racism. This paper situates Escape to the Hiding Place within a wider evangelical popular culture that has struggled with the history of the Holocaust apart from redemptive Christian biographies.


Author(s):  
Varvara Vovina-Lebedeva

Introduction. The article deals with one important problem in the history of the 17th-century peasant family: the relationship between a woman and her family, as well as the family of her husband, in cases when this peasant was taken to military service for a long time. Methods and materials. The article is based on unpublished materials of the description of the Shenkurskaya and Podvinskaya chetverts of Vazhskiy uyezd in 1665. The author explores different situations of taking peasants in soldiers and further interaction of the volost with the families of these soldiers. The fates of soldiers’ wives are a subject of special attention. Analysis and results. The paper considers various cases that are recorded in the census book: the case of soldier’s wife living in the same yard with relatives of her husband or with her own relatives, the case of soldier’s wife death, the case of “begging inside the parish”. One of these variants was a new marriage of the soldier’s wife. The cases when it took place after the death of the first husband were always recorded. We assume that numerous cases of women’s marriage without remarks of her first husband’s death reflect the practice of a cohabitation among the peasants, which was not consecrated by the church, but was actually recognized by the government and by volost residents.


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