scholarly journals Legal Research: Techniques and Ideas

1999 ◽  
Vol 30 (2) ◽  
pp. 459
Author(s):  
E P Ellinger ◽  
K J Keith

This paper was prepared for the conference of New Zealand University Law Teachers held at Massey University in November 1977. Though the authors here make no special claims originality or great insight, the many ideas developed, particularly when taken together with Professor Campbell's trenchant piece on legal writing and John Thomas' more recent article on legal education (both reprinted in this volume), which stresses the relationship between teaching and research, will be of value to the increasing numbers of lawyers engaged in research.

2021 ◽  
Author(s):  
◽  
Matt McKone

<p>Internationally known for its picturesque landscapes, New Zealand encourages both locals and tourists to experience them first hand by walking one of the many tracks around the country, an activity locally known as tramping. The Department of Conservation has identified a small number of these tracks as showcasing particularly picturesque areas; naming them the ‘Great Walks’ of New Zealand. These allow fit individuals to traverse unique landscapes over multiple days, staying over night in rustic huts. The relationship between healthy wellbeing and outdoor experiences is well documented; however, not every fit individual is physically able to experience some of New Zealand’s most significant landscapes due to the difficulty of access.  This thesis combines elements of landscape architecture with the existing practises of construction in a conservation area to propose a new ‘Great Walk’ for New Zealand that would allow athletes with a physical impairment to experience New Zealand’s unique landscapes. In doing so, it will provide the opportunity for physically impaired people to continue tramping, or discover a new outdoor activity that not only improves their physical and mental wellbeing; but also allows them to establish personal connections to the land they are from or visiting. Physically pulling/pushing and manoeuvring through ‘backcountry’ landscapes, this research-led-design encourages the physically impaired community to engage with difficult terrains in a multi-sensorial manner.</p>


2007 ◽  
Vol 28 (2) ◽  
Author(s):  
Bettina Lange

AbstractThis article discusses the Nuffield inquiry report ‘ Law in the Real World: Improving our Understanding of How Law Works’. It suggests that the report matters not just because of the many policy recommendations it puts forward for the development of empirical legal research. It makes also important reading because it constructs a particular account of socio-legal and in particular empirical legal research in the UK. The article highlights three issues which are central to the picture presented in the report. It suggests that further debate concerning theses issues - especially in a comparative context - can also help to move the socio-legal enterprise forward. These three issues are the relationship between theoretical and empirical research, a tension between openness and closure among the different disciplines involved in socio-legal research, and finally the relationship between institutions and individuals in advancing socio-legal studies.


2021 ◽  
Author(s):  
◽  
Matt McKone

<p>Internationally known for its picturesque landscapes, New Zealand encourages both locals and tourists to experience them first hand by walking one of the many tracks around the country, an activity locally known as tramping. The Department of Conservation has identified a small number of these tracks as showcasing particularly picturesque areas; naming them the ‘Great Walks’ of New Zealand. These allow fit individuals to traverse unique landscapes over multiple days, staying over night in rustic huts. The relationship between healthy wellbeing and outdoor experiences is well documented; however, not every fit individual is physically able to experience some of New Zealand’s most significant landscapes due to the difficulty of access.  This thesis combines elements of landscape architecture with the existing practises of construction in a conservation area to propose a new ‘Great Walk’ for New Zealand that would allow athletes with a physical impairment to experience New Zealand’s unique landscapes. In doing so, it will provide the opportunity for physically impaired people to continue tramping, or discover a new outdoor activity that not only improves their physical and mental wellbeing; but also allows them to establish personal connections to the land they are from or visiting. Physically pulling/pushing and manoeuvring through ‘backcountry’ landscapes, this research-led-design encourages the physically impaired community to engage with difficult terrains in a multi-sensorial manner.</p>


2021 ◽  
Author(s):  
◽  
Amelia Blundell

<p>The colonising of Aotearoa, New Zealand has meant, for the most part, that decisions determining the past and future of our cultural landscapes are made by distant ‘experts’ within mainstream practices. Around the world, many Indigenous peoples remain resilient in defending their centuries-old knowledge and their inherent right to determine their own lives in the places around them. Although Indigenous placemaking is not new, it remains mostly unexplored and commonly misunderstood in Western theory and practice. As discussions of climate change, spatial and social justice intensify and inundate placemaking agendas, Indigenous placemaking emerges as much more than a box-to-tick, providing an entirely different ontological reality of what placemaking is and has the potential to be.  This thesis examines the relationship between mainstream placemaking and contemporary Māori placemaking. It assesses decision-making mechanisms and power structures within mainstream practice, questioning how placemaking kaimahi can better recognise the different aspirations of whānau, hapū and iwi. This thesis sought to capture and highlight the essence of contemporary Māori placemaking in te whare tapu ō Ngāpuhi, the far north of Aotearoa, New Zealand. ĀKAU, a design and architecture firm that works with local taitamariki in Kaikohe provided the centre point and case study for the research. In addition to this, several interviews took place with design kaimahi working within Northland.  This research found that the many place-keepers and place-makers of contemporary Māori placemaking create much more than built outcomes. It also highlighted significant opportunities for mainstream practice to transform how its practitioners and processes interact with our communities. This thesis demonstrates how mainstream methods of placemaking and professionals who prioritise rules over people and process, fail to be active treaty partners to contemporary Māori placemaking.</p>


1998 ◽  
Vol 28 (1) ◽  
pp. 157 ◽  
Author(s):  
Brian Brooks

The submission of the report by Brent Cotter QC and Christopher Roper on Education and Training in Ethics and Professional Responsibility to the New Zealand Law Society in 1994 highlighted the need for a concerted effort to inculcate ethical know-how into the profession at all stages of their education and practice. In this article Professor Brooks surveys the place of ethics in law teaching today and ponders the many problems surrounding the teaching of ethics in the university environment. He argues that the teaching of ethics needs to focus on the process and context of ethics rather than focussing on the rule based modfel which some commentators advocate.


2021 ◽  
Author(s):  
◽  
Amelia Blundell

<p>The colonising of Aotearoa, New Zealand has meant, for the most part, that decisions determining the past and future of our cultural landscapes are made by distant ‘experts’ within mainstream practices. Around the world, many Indigenous peoples remain resilient in defending their centuries-old knowledge and their inherent right to determine their own lives in the places around them. Although Indigenous placemaking is not new, it remains mostly unexplored and commonly misunderstood in Western theory and practice. As discussions of climate change, spatial and social justice intensify and inundate placemaking agendas, Indigenous placemaking emerges as much more than a box-to-tick, providing an entirely different ontological reality of what placemaking is and has the potential to be.  This thesis examines the relationship between mainstream placemaking and contemporary Māori placemaking. It assesses decision-making mechanisms and power structures within mainstream practice, questioning how placemaking kaimahi can better recognise the different aspirations of whānau, hapū and iwi. This thesis sought to capture and highlight the essence of contemporary Māori placemaking in te whare tapu ō Ngāpuhi, the far north of Aotearoa, New Zealand. ĀKAU, a design and architecture firm that works with local taitamariki in Kaikohe provided the centre point and case study for the research. In addition to this, several interviews took place with design kaimahi working within Northland.  This research found that the many place-keepers and place-makers of contemporary Māori placemaking create much more than built outcomes. It also highlighted significant opportunities for mainstream practice to transform how its practitioners and processes interact with our communities. This thesis demonstrates how mainstream methods of placemaking and professionals who prioritise rules over people and process, fail to be active treaty partners to contemporary Māori placemaking.</p>


Author(s):  
Michael O’Toole

In this article I examine aspects of the relationship between mothers and sons from an attachment perspective in an Irish context. Through the works of Irish writers such as Seamus Heaney, John McGahern, and Colm Tóibín, I focus on particular aspects of this relationship, which fails to support the developmental processes of separation and individuation in the many men who come to me for psychotherapy. I illustrate key points concerning this attachment dynamic through the use of clinical examples of my work with two men from my practice. While acknowledging that many other cultural factors play a significant role in the emotional development of children, integrating the work of our poets, novelists, and scholars with an attachment perspective


2015 ◽  
Vol 33 (1) ◽  
pp. 1-15
Author(s):  
Henrietta Bannerman

John Cranko's dramatic and theatrically powerful Antigone (1959) disappeared from the ballet repertory in 1966 and this essay calls for a reappraisal and restaging of the work for 21st century audiences. Created in a post-World War II environment, and in the wake of appearances in London by the Martha Graham Company and Jerome Robbins’ Ballets USA, I point to American influences in Cranko's choreography. However, the discussion of the Greek-themed Antigone involves detailed consideration of the relationship between the ballet and the ancient dramas which inspired it, especially as the programme notes accompanying performances emphasised its Sophoclean source but failed to recognise that Cranko mainly based his ballet on an early play by Jean Racine. As Antigone derives from tragic drama, the essay investigates catharsis, one of the many principles that Aristotle delineated in the Poetics. This well-known effect is produced by Greek tragedies but the critics of the era complained about its lack in Cranko's ballet – views which I challenge. There is also an investigation of the role of Antigone, both in the play and in the ballet, and since Cranko created the role for Svetlana Beriosova, I reflect on memories of Beriosova's interpretation supported by more recent viewings of Edmée Wood's 1959 film.


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