scholarly journals BATU NISAN LAMREH TIPE ‘PLANGPLENG’

2020 ◽  
Vol 22 (2) ◽  
pp. 65
Author(s):  
Dedy Satria

Plangpleng type tombstone is a very distinctive shape. Sculpture style is the main characteristic of this type of tombstone. That makes it different from other tombstones in Lamreh. Forms of local and foreign motifs from different cultural backgrounds and belief systems. This is a character that reflects a 'mixed' society at the beginning of the development of Islam in Aceh Besar and Banda Aceh. This tombstone is a very important marker as the initial evidence of the presence of Muslim communities along the coast of Aceh Besar and Banda Aceh. As an art object, it has been a human work of the past, and is evidence of the culmination of the achievement of cultural development in an ancient society in Aceh Besar known as the 'Lamuri community’.

2012 ◽  
Vol 46 (2) ◽  
pp. 190-199 ◽  

Are Western Muslims integrating? Can Western Muslims integrate? Over the past 20 years, significant attention has been invested in examinations stimulated by the extensive public commentary addressing such questions. This brief review aims to demystify the examination of Western Muslims’ integration in the interest of re-embedding this subject matter in the broader scholarship about immigration and settlement. Within this expanding field of study, Western Muslims can (and should) be examined at the community level, where specific ethno-cultural groups represent but case studies among hundreds of Western Muslim communities that differ in their immigration context, countries of origin, sects, and ethno-cultural backgrounds. Simultaneously, the collection of statistical data should be used to test hypotheses that are developed in studies of such communities. The dialogue between qualitative and quantitative approaches provides research openings to more rigorously push the state of knowledge in this area, and I describe some of these openings below.


2020 ◽  
Vol 1 (2) ◽  
pp. 176-180
Author(s):  
T. Zh. Yeginbayeva ◽  

Global processes in the musical culture of Kazakhstan are the result of the numerous events that have taken place in the country over the past 20 years. The independence of the state has become a key factor that has had a decisive impact on the economic, socio-political and cultural development of the country. We have entered a new life, which has a rich cultural heritage and was carefully preserved by our ancestors. One of the proofs is the history of Kazakh kobyz art from ancient times to the present day. Modern kobyz art is closely connected with ancient history and has a rich natural tendency for new development, based on centuries of experience. Therefore, kobyz music of the XXth–XXIst centuries absorbed the traditions of European genres and styles, and is widely used in mass music, in various directions of ethnorock, art-rock, folk and others. Two lines of development of music for kobyz and music on kobyz existed in ancient times and nowadays. From here comes the divergence of creative direction among modern composers and in ensemble performance.


Author(s):  
Б.Б. Хубиев ◽  
◽  
Х.Б. Мамсиров ◽  

The article aims to reveal the scientific contribution of M.Kh. Gerandokov. in the study of the problems of cultural development in the region, a conceptual approach to complex issues of the theory of culture, ethics, aesthetics. Particular emphasis is placed on the scientist’s innovative contribution to the historical and philosophical science and cultural studies, putting forward a new paradigmatic concept of national culture. In this direction, paying tribute to the cultural achievements of the previous era, he puts forward the concept of the «incompleteness» of the cultural revolution and theoretically defends the ways of its new stage in modern conditions. It is not about the alternative assessment of the culture of the past and the present, but about the author’s ability to see cultural phenomena in dialectical development. A huge amount of historical archival and other factual material in the context of the new methodology is correlated with the historical reality of the results of the cultural revolution, which, as it is recognized, were not adequate to the content of the theory of the cultural revolution, which formed the basis of the paradigm of its incompleteness. The authors consider the theoretical concept of M.Kh. Gerandokov. as a scientifically grounded attempt to bring the national culture closer to the system of modern civilization. The merits of Mikhail Khamzetovich in the integration of science and practice of cultural and educational activities are also noted.


SMART ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 242-253
Author(s):  
Muhammad Nabil Fahmi ◽  
Muqowim Muqowim

During the classical period, Islamic education in the Indonesian archipelago (Nusantara) could not be separated from the literature used. One of the earliest pieces of literature that have been used in the Nusantara since the 16th century AD is Asmarakandi book by Abū al-Laiṡ as-Samarqandī. This research aims to explain the significance and characteristics of the Asmakarakandi book related to its function as a learning resource and its implications for the implementation of early Islamic education in the Nusantara. This research is a literature review using the integration-interconnection scientific paradigm, namely the historical approach in Islamic studies. This research finds that the Asmarakandi book is a popular basic level of Islamic education learning resource used by Muslim communities from different socio-cultural backgrounds. The distinctive format of the Asmarakandi book also shows implications regarding its function as a learning resource for Islamic education. First, the used of the Asmarakandi book makes Islamic education take place systematically, effectively, and efficiently. Second, the suitability of the material with the level of religious understanding of the early Muslim community in the Nusantara. Third, the dialogue-based book format can encourage the critical power of the reviewers. Furthermore, fourth, the transformation of the book into local texts helps the general public understand the content of the Asmarakandi book.


Author(s):  
David A. Hoekema

In the past two centuries, relations among Protestant, Catholic, and Muslim communities in Uganda have been marked by competition and mistrust more than cooperation. The interfaith initiative of northern religious leadersv is a noteworthy exception. In this chapter the history of these communities is briefly reviewed, setting the background for the group’s formation. An important historical event that helped bring Catholics and Protestants together was the execution of 45 Christian pages to the Buganda king in 1886. Mention is also made of the far more prominent role that religion plays in public life in East Africa than in Europe and North America, and of the persistence of traditional beliefs and practices.


2018 ◽  
Vol 12 ◽  
Author(s):  
Yueh-Ting Lee ◽  
Xiangyang Chen ◽  
Yongping Zhao ◽  
Wenting Chen

Totems are symbols or representations of human's affiliations with, and/or categorizations of, animals, plants and inanimate objects. Totemism is related to fundamental human belief systems based on totems. Investigating totems and totemism psychologically is a unique way to explore human minds. We have critically examined Wundt, Freud and many other scholars and scientists who made distinguished contributions to scientific research on totems and totemism almost in the past two centuries –i.e., totemic psychology, which is the study of our mind's categorization and affiliation in the human and natural world today. Understanding and appreciating their totemic psychology can help psychologists today enhance their understanding in other fields—e.g., ecological and environmental psychology, biological psychology, cognitive psychology, personality, social and ethnic psychology, clinical and counseling psychology, cultural psychology, and religious or spiritual psychology. Unfortunately, recent data from a content analysis via PsycInfo and a cross-cultural survey study (N=273) showed that well-trained psychologists around the world and psychology students in the United States and in China are unfamiliar with Wundt and Freud's totemic contributions to psychology today. The implications, benefits, and lessons of totems and today's totemic psychology are discussed here.


2020 ◽  
Vol 16 (3) ◽  
pp. 201-223
Author(s):  
Mahan Mobashery ◽  
Ulrike von Lersner ◽  
Kerem Böge ◽  
Lukas Fuchs ◽  
Georg Schomerus ◽  
...  

Purpose An increasing number of migrants and refugees seeking asylum in Germany is challenging psychiatrists and psychotherapists in multiple ways. Different cultural belief systems on the causes of mental illness and their treatment have to be taken into consideration. The purpose of this study is to explore perceived causes of depression among Farsi-speaking migrants and refugees from Afghanistan and Iran, which represent two groups with a shared cultural heritage, but originating from very different regimes of mobility. Both are among the largest migrant groups coming to Germany over the past decade. Design/methodology/approach In total, 50 Iranian and 50 Afghan migrants and refugees, who arrived in Germany in the past 10 years were interviewed, using an unlabeled vignette presenting signs and symptoms of depression. The answers were then coded through inductive content analysis. Findings Among Iranians, there was a more significant number of causal attribution to Western psychiatric concepts, whereas Afghans attributed depression more often to the experience of being a refugee without referring to psychological concepts. These differences in attribution did, however, not affect the desire for a social distance toward depressed people. Nonetheless, a higher number of years spent in Germany was associated with less desire for social distance toward persons with depression among Afghans, but not among Iranians. Originality/value To the best of the knowledge, this is the first study examining perceived causes of depression with Farsi-speaking migrants in Germany and contributes to understanding tendencies in the perception of depression in non-Western migrant groups.


2017 ◽  
Vol 39 (3) ◽  
pp. 40-61
Author(s):  
Madeline Bourque Kearin

This paper deconstructs the folklore surrounding an early twentieth-century zinc figure of an American Indian that stands in the center of the village of Mount Kisco, New York. The identity that “Chief Kisco” has assumed over the past hundred years elides the nature of the origins of the statue, which was intended not as a statement of communal identity, but rather as the exact opposite. As a ready-made art object, the statue was emblematic of a new network of commodified goods that transformed the cultural geography of the United States; as it was utilized in Mount Kisco, the statue was a piece of temperance propaganda with strong nativist undertones that tapped directly into the class, religious, and ethnic divisions running through the turn-of-the-century village.


2017 ◽  
Vol 41 (S1) ◽  
pp. S622-S622 ◽  
Author(s):  
E. Garcia ◽  
R. Moreno ◽  
B. Tarjuelo

Immigration is one well known but complex stressor. When we analyze its consequences, we discover the loss of social or family support, the need to afford a new unknown and many times hostile perceived environment, or languages/communications problems. Greek myths have been used as a way to explain how men afford that kind of events/monsters. However as cultural productions, myths grow and change trying to reflex the culture, society and time when they are used. Identity has been a main question for many disciplines, psychiatry has wondered about its construction but society has too, and sometimes last explanations are even better than clinical ones. We would like to discuss the inmigration phenomena using anthropology tools, which previously have nourish other psychiatric disciplines as systemic therapy. If we want to be able to treat immigrants, we have not only to fulfill their physical needs or treat their mental symptoms but to look every travel as a risk one, in which as Ulysses they are at risk of losing what they are, their identity. Identity is described in old Greece as the life lived with others, but not any other person, just those who know us and may accept our own images. In the past, the city, our born place, as a social support was what made us humans. Ulysses, out of Ithaca, found monsters, those who weren’t humans, because they didn’t live in his Greek society. As the new Ulysses, the immigrant maybe should be first helped to construct a new identity, which makes monsters disappear.Disclosure of interestThe authors have not supplied their declaration of competing interest.


1990 ◽  
Vol 4 (2) ◽  
pp. 171-184 ◽  
Author(s):  
Philip M. Burgess

This article reviews the major developments within the theory of rational-emotive therapy (RET) over the past decade. The absence of adequate validation of the theory’s assumptions is argued to be a function of poorly operationalized irrational belief instruments and the use of inappropriate samples. The present study undertakes the development of a research instrument to assess irrational belief processes. The instrument, the Attitudes and Beliefs Inventory (ABI), was administered to groups of emotionally disturbed and non-disturbed individuals (i.e., anxiety neurotics, agoraphobics, depressive neurotics, and normal controls). Findings from analyses of the simple main effects offer strong and consistent support to the rational-emotive model.


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