Substantive Issues in the Soroka V. Dayton-Hudson Case

1995 ◽  
Vol 77 (2) ◽  
pp. 595-606 ◽  
Author(s):  
Peter F. Merenda

The Soroka v. Dayton-Hudson case is popularly known as the “Target” case because it was the Target Department Stores against whom the case was filed as a class action by S. Soroka on September 7, 1989, in the Superior Court, Alameda County, California Involved in the case as a major issue were the charges by the plaintiffs that the Rotlgers Condensed CPI-MMPI (RCCM), used in the pre-employment screening of applicants for Store Security Officer, violated the applicants' rights to privacy which are protected by the Constitution of the State of California. Also sought by the plaintiffs were sanctions against unfair discriminatory application of tests and subjugation of the applicants to inquiries regarding sexual orientation and religious beliefs. The parties reached an out-of-court settlement on September 23, 1993. The substantive issues relating to sound test theory and test practices are discussed along with a review of the court proceedings.

Author(s):  
Svenja Schäfer ◽  
Michael Sülflow ◽  
Liane Reiners

Abstract. Previous research indicates that user comments serve as exemplars and thus have an effect on perceived public opinion. Moreover, they also shape the attitudes of their readers. However, studies almost exclusively focus on controversial issues if they explore the consequences of user comments for attitudes and perceived public opinion. The current study wants to find out if hate speech attacking social groups due to characteristics such as religion or sexual orientation also has an effect on the way people think about these groups and how they think society perceives them. Moreover, we also investigated the effects of hate speech on prejudiced attitudes. To explore the hypotheses and research questions, we preregistered and conducted a 3 × 2 experimental study varying the amount of hate speech (none/few/many hateful comments) and the group that was attacked (Muslims/homosexuals). Results show no effects of the amount of hate speech on perceived public opinion for both groups. However, if homosexuals are attacked, hate speech negatively affects perceived social cohesion. Moreover, for both groups, we find interaction effects between preexisting attitudes and hate speech for discriminating demands. This indicates that hate speech can increase polarization in society.


2006 ◽  
pp. 13-19
Author(s):  
A.T. Schedrin

Philosophical and anthropological explorations of the state of modern culture testify to its crisis nature, connected with the acceleration of the processes of radical change of civilizational type of development. The need for a radical reform of the foundations of the future existence of society becomes evident. Lack of understanding of the real means of such reformation leads to the total disregard for the possibilities of the mind. One of its manifestations is the rapid growth of new and unconventional religions and occult-mystical currents; significant revival of the "secondary" myth-making (in particular, naturalistic, socio-technical); the spread of quasi-religious beliefs and infidelities; overall growth of mystical moods. The study of this aspect of the crisis of modern civilization is an urgent philosophical, religious, cultural and cultural problem.


2021 ◽  
Vol Publish Ahead of Print ◽  
Author(s):  
J. Craig Phillips ◽  
Jufri Hidayat ◽  
Kristen D. Clark ◽  
Julia Melisek ◽  
Monique Balthazar ◽  
...  

2021 ◽  
Vol 16 (2) ◽  
pp. 1-19
Author(s):  
Mohd Hafiz Othman ◽  
Ermy Azziaty Rozali ◽  
Napisah Karimah Ismail

The Majallah al-Aḥkām al-‘Adliyyah belongs to the Ottoman Empire has been introduced in Johor, Malaysia during the reign of Sultan Abdul Hamid II (1876-1908). The book was brought to the Johor Government in 1893 during the reign of Johor’s Sultan Abu Bakar (1862-1895) in its Arabic language and it was translated later into Malay language and Jawi script during the reign of Sultan Ibrahim (1895-1959) in 1913. The translation was done by the Mufti of Johor and it is known as the Majalah Ahkam Johor. The book is a legal reference comprises the civil matters of muamalat, for example sale and purchase, rent and hibah, besides of containing court proceedings too. There are previous studies which affirmed that the Majalah Ahkam Johor was rarely used as a reference in court due to the expansion of colonial British in Malaya. The objective of this paper is to discuss and analyse the challenges of the use of the book in Johor and the obstacles in it’s implementation. The methodology of this study is based on qualitative design with historical research approach and document analysis from primary and contemporary data. The findings of this study shows that the use of the Majalah Ahkam Johor at the court level faced obstacles due to the British administration policy of interfering with the state legal and judicial system. Furthermore, the introduction of British law led to the abandonment of the use of Majalah Ahkam Johor as a reference on Islamic matters in Johor.


1987 ◽  
Vol 25 (4) ◽  
pp. 567-596 ◽  
Author(s):  
Larry Diamond

As the state has moved back to the centre of analysis of political change and conflict, increasing attention has focused on its rôle in forming new classes and in structuring the possibilities of class action. As Nelson Kasfir notes, both Marx and Weber ‘saw the vital role the state could play in consolidating the class position of a dominant social group’.1Neither, however, saw the state as the inherent locus of the process of class formation and of class domination. For Marx, the state was typically the instrument of a ruling class whose origin and basis was in control over the means of production. For Weber, power, class, and status were potentially independent dimensions of stratification.


Author(s):  
Richard B. Collins ◽  
Dale A. Oesterle ◽  
Lawrence Friedman

This chapter describes Article XVII of the Colorado Constitution, authorizing the state militia. The Article establishes and defines the militia, now called the Colorado National Guard. Section 2 requires that rules for the Guard conform to regulations governing the U.S. Army. Section 3 empowers the governor to appoint officers of the Guard. Section 4 requires the general assembly to maintain armories for safekeeping of weapons, military records, and “relics and banners of the state.” Section 5 exempts from “militia duty in time of peace,” persons having “conscientious scruples against bearing arms.” A statute limits this exemption to religious beliefs and combat services. It also exempts other classes: persons in essential public jobs and those with disabilities.


Author(s):  
Susan Gluck Mezey

Opposition to same-sex marriage in the United States is frequently based on the religious belief that marriage should be reserved for a man and a woman. With most of the attention focused on wedding vendors, the clash between religious liberty and marriage equality has largely manifested itself in efforts by business owners, such as photographers, florists, caterers, and bakers, to deny their services to same-sex couples celebrating their marriages. Citing state antidiscrimination laws, the couples demand the owners treat them as they do their other customers. Owners of public accommodations (privately owned business open to the public) who object to facilitating the weddings of same-sex couples do so typically by asserting their personal religious beliefs as defenses when charged with violating such laws; they argue that they would view their participation (albeit indirect) in wedding ceremonies as endorsing same-sex marriage. As the lawsuits against them began to proliferate, the business owners asked the courts to shield them from liability for violating the laws prohibiting discrimination because of sexual orientation in places of public accommodation. They cited their First Amendment right to the free exercise of their religion and their right not to be compelled to speak, that is, to express a positive message about same-sex marriage. With conflicts between same-sex couples and owners of business establishments arising in a number of states, the focus of the nation’s attention was on a New Mexico photographer, a Washington State florist, and a Colorado baker, each of whom sought an exemption from their state’s antidiscrimination law to enable them to exercise their religious tenets against marriage equality. In these cases, the state human rights commissions and the state appellate courts ruled that the antidiscrimination laws outweighed the rights of the business owners to exercise their religious beliefs against marriage equality by refusing to play a role, no matter how limited, in a same-sex marriage ceremony. In June 2018, in Masterpiece Cakeshop, LTD. v. Colorado Civil Rights Commission, the U.S. Supreme Court affirmed the state’s antidiscrimination law that guaranteed equal treatment for same-sex couples in places of public accommodations but reversed the Commission’s ruling against the Colorado baker. In a narrow decision, the Court held that the Commission infringed on the baker’s First Amendment right to free exercise by uttering comments that, in the Court’s view, demonstrated hostility to his sincerely held religious beliefs. The ruling affirmed that society has a strong interest in protecting gay men and lesbians from harm as they engage in the marketplace as well as in respecting sincerely held religious beliefs.


2019 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Irma Putri Fatimah ◽  
Amirudin Amirudin ◽  
Af'idatul Lathifah

Marriage is the dream of every couple, where marriage is one of the highest forms of commitment in every individual relationship that makes love. In practice marriage is the dream of every couple to continue to be together to build a household. However, the couple's desire now becomes complicated when the marriage is difficult because of different religious beliefs. The difficulty of the legality of interfaith marriages in Indonesia becomes a polemic of interfaith couples in carrying out their marriage legally in the state or religion or even opposition faced with the family. Given this interfaith marriage today is still intensively carried out even though in practice it is difficult to implement and many problems will arise in the future. Indonesia is indeed known as a multicultural nation where differences in culture and religion are inevitable, one of which is the phenomenon of interfaith marriages now that Indonesia has five legitimate religions and streams of belief that are still developing in modern society. The state agency appointed to legalize the holy marriage is still a long-standing polemic for some couples who want to formalize their marriage. However, because they want to keep each of their beliefs, the state fully regulates marriages that require couples to marry with the same beliefs and religions, whereas in practice citizens are free to make their own choices and have the right to be happy in determining their life choices, including in terms of marriage and determining their life partners each


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