scholarly journals Eine Überlieferung der Paulusbriefe um das Jahr 800 aus dem Kloster Mondsee

Fragmentology ◽  
10.24446/6w4n ◽  
2019 ◽  
Vol 2 ◽  
pp. 115-140
Author(s):  
Larissa Rasinger

In the fifteenth century a ca.-800 copy of the Pauline epistles was cut up in the Austrian Benedictine monastery of Mondsee and reused as binding material. Most of the fragments were detached in the nineteenth and twentieth centuries and are today kept in the Austrian National Library as Cod. Ser. n. 2065, but some are still in situ in their host volumes. The large number of surviving pieces –211 in all – enabled a reconstruction of not only 95 former (partial) leaves, but also of the quire structure of the former manuscript. These reconstructions rely on codicological observations as well as comparisons with other surviving witnesses of the same textual traditions, such as München, Bayerische Staatsbibliothek, Clm 9544.

Author(s):  
S. P. Oakley

After a brief introduction on stemmatic method, this book contains genealogical investigations of the textual traditions of Quintus Curtius Rufus and then Dictys Cretensis. The sections on each author begin with a list of MSS and incunables that will be discussed (they number just over 150 for Curtius, about 80 for Dictys) and then a survey of existing scholarship. There then follows the classification of the MSS and incunables; most of the MSS of both authors were produced in Italy in the fifteenth-century. In the section on Curtius MSS B = Bern, Burgerbibliothek 451, Br = Brussels 10161, and A= Paris, lat. 5720, owned by Petrarch are shown to have been very productive. For Dictys it is argued that a stemma codicum can be established. First witnesses related to G = Sankt Gallen, Stiftsbibliothek 197 (these include an important lost MS of Poggio) are discussed, then those related to MS E, the codex Aesinas, owned by Stefano Guarnieri. There follows discussion of the archetype, of the way in which proper attention to the stemma codicum can improve the text, and of the excerpts from Dictys found in MSS of Dares.


PMLA ◽  
1905 ◽  
Vol 20 (1) ◽  
pp. 152-178 ◽  
Author(s):  
Florence Leftwich Ravenel

Attention has often been called to the extraordinary parallelism which exists between Sir Gowther, a fifteenth century English version of Robert the Devil, and the so-called Breton Lay of Tydorel. The latter is one of five anonymous romances published by Gaston Paris according to the manuscript in the National Library, which includes also the lays of Marie de France.


Author(s):  
Jon Melton

This chapter examines the evidence for the architect John Soane as an early pioneer of serif-less lettering in Britain and the progenitor of the sans serif typefaces of the nineteenth and twentieth centuries. It considers the events that led to Soane’s application of serif-less typography and the reasons he became the principal executor of this radical departure from the roman letter. It also proffers suggestions for why Soane promoted this primitivist letter as desirable for inscriptions on buildings as well as for plans, and elevation and perspective drawings in the neoclassical style. The chapter traces Soane’s early career use of sans serif titling on drawings and importantly documents the earliest known extant sans serif inscriptions still in situ on his architecture.


Author(s):  
Edward J. Watts

The fall of Constantinople in 1453 and the claims that many European powers made to the Roman legacy led to a shift in what Rome’s decline meant. Starting in the fifteenth century but continuing through Edward Gibbon’s famous eighteenth-century book The Decline and Fall of the Roman Empire, people embraced the idea that Rome’s story has ended. Figures like Leonardo Bruni and Montesquieu placed Roman decline at the end of the Republic. It was only with Gibbon that Rome’s peak moved to the Antonine Age. As this idea became more prominent, Roman decline no longer was something that inspired restoration. Instead it became a story that allows people to point to current conditions and criticize them by invoking Roman parallels. One great exception to this story was the tendency of Italian politicians in the nineteenth and twentieth centuries to push for a resuscitation of the ancient Roman state, with the ideas of Mazzini and Mussolini particularly notable in this regard.


1979 ◽  
Vol 22 ◽  
pp. 113-238 ◽  
Author(s):  
Rosemary O'Day ◽  
Joel Berlatsky

The letter-book of Thomas Bentham, Bishop of Coventry and Lichfield (1560–79), is to be found in National Library of Wales MS. 4919D. The volume was purchased in May 1923, being one of some 500 volumes sold by Captain Ivor McClure on his removal from London to Malvern. Mr (later Sir) John Ballinger travelled up to London to examine the library on behalf of the National Library of Wales. Personal letters between the Librarian, Mr Ballinger, and Captain McClure survive for this period but provide no clue as to the origins of the library in general or of this volume in particular. The correspondence, moreover, does not indicate how the sale was made. The National Library of Wales Librarian's Report to the half yearly meeting of the court of Governors, held on 30 October 1923, makes no mention whatsoever of this purchase. It is known that at least three other rare books were bought from the same collection—a seventeenth-century Ethiopia psalter; the Divinae Institutiones of Lactantius (Latin, fifteenth century); and Roman Inscribed and Sculptured Stones (nineteenth century).


2003 ◽  
Vol 12 (1) ◽  
pp. 71-88 ◽  
Author(s):  
Lisa Colton

Ever since Hugh Baillie and Philippe Oboussier's pioneering study of York, Borthwick Institute MS Mus 1, better known as the York Masses, it has been generally accepted that its compositions, if not the choirbook itself, originated elsewhere than York. Two locations claimed primacy in their bid for the manuscript's original provenance, Lincoln and London, owing to the internal evidence of two composers named in the manuscript, ‘Johannes Cuke’ and ‘Horwod’. The evidence is reassessed here with regard to an important new source relating to polyphonic music and other fragments of music preserved in post-Reformation York bindings. It is suggested that these fragments originated at one or more churches in York in the late fifteenth century, and that they were finally sold for binding material c. 1583, resulting in their appearance in the same series of court books for York Minster. The cultural background for the genesis and performance of polyphonic music is then addressed, with reference to York and other northern locations such as Durham, Beverley and Selby.


2021 ◽  
pp. 12-30
Author(s):  
Dilshat Harman ◽  

The subject of this article is an illustrated sheet from the Hileq and Bileq Haggadah (Paris, National Library of France, Ms Hébreu 1333, 2nd half of the 15th century) – fol. 24v. It depicts characters watching the arrival of the Mashiach and a man with a jug pouring liquid on the Maschiach and the person meeting him. Having examined these miniatures in the context of the iconography of the coming of the Mashiach to the Seder, prevailing by that time in Ashkenaz, I come to the conclusion that they bear evidence of how humor could be used in the ritual of waiting for the Mashiach during the 15th century Passover celebration. Textual sources of the 16th–17th centuries describe it as extremely serious, but the humorous nature of the images suggests that in the context of the Passover celebration, there were a number of possibilities for its perception and experience. The comic elements of the miniature actualize the arrival of the Mashiach for the audience, involving them in the image and are an example of a specifically Jewish approach to the use of humor for pedagogical purposes.


1926 ◽  
Vol 6 (2) ◽  
pp. 152-158 ◽  
Author(s):  
G. McN. Rushforth

When Birtsmorton Church, Worcestershire, was rebuilt in the fourteenth century, a number of its windows were filled with painted glass of the period. The only portions now in situ are the arms of the Ruyhales, the lords of the manor, in the tracery lights of some of the windows in the nave, and of one in the north transept. What remained of the contents of the main lights, together with various fragments in the style of the fifteenth century, had been collected, perhaps early in the last century, in the east window of the chancel, where facsimile drawings, partly coloured, were made of them for Dr. Prattinton, whose Worcestershire collections are in our library. When the church was restored in 1877, the east window was rebuilt on a new pattern, but the glass was not replaced in it, and ultimately found its way into the adjoining ‘Birtsmorton Court’, where the present owner Mr. F. B. Bradley-Birt discovered it lying loose, and had the fragments releaded so as to form two panels. When I first saw the latter, I recognized that they contained the principal elements of the drawings in the Prattinton collection with which I had recently made acquaintance.


Author(s):  
Paulina Pludra-Żuk

The article presents the state of research on the Franciscan Chronicle of the Twenty-Four Generals, composed during the second half of the fourteenth century by the Minister General of Aquitaine Arnald of Sarrano. The author pays particular attention the textual tradition, supplementing the information concerning the sixteen medieval copies of the chronicle hitherto discussed in the historical literature, with the presentation of further two manuscripts, both of which are of Polish provenance. These manuscripts, preserved at the Polish National Library in Warsaw (call nos.: BOZ 1114 and BN 8084), came into being towards the end of the fifteenth century, respectively in the Observantist monasteries of Koło and Sambor. A complete codicological description is furnished with analyses of text variations, which demonstrate that both the copies in question belong to the so called „northern” group, composed chiefly of manuscripts from Halle, Lviv, Vienna, and the copy preserved in the Bibliothèque Municipale in Strasbourg, but executed in Cracow. The presented evidence also demonstrates that the chronicle was popular among the Observantists, who in Poland were known as the Bernardines.


Author(s):  
Marina A. Kurysheva ◽  

This article puts forward a new later dating of the Greek manuscript BnF, Paris. gr. 1783 kept in the National Library of France and containing portraits of emperors of the Palaiologoi dynasty. The manuscript contains important texts related to the Constantinople period of court history and culture. Historiographers used to date the manuscript to the fifteenth century according to the portrait of Patriarch Joseph II (†1439), a famous participant of the Ferraro-Florence Council, which can be seen in the Italian fresco paintings of the fifteenth century. Meanwhile, the study of the manuscript’s palaeographical features shows that it was written by an anonymous scribe from Crete who worked in Venice and Rome for Italian humanists in the middle — third quarter of the sixteenth century. The handwriting of the famous Cretan calligrapher, employee of Francis I’s library in Fontainebleau Angelus Vergecius, as well as some other scribes associated with him was typologically close to the handwriting of the main scribe of the manuscript. Analogies to this handwriting can also be seen in the handwriting of Manuel Provataris, another famous scribe of the epoch, a Cretan Greek from Rethymno, employee and copyist of the Vatican Library. The new palaeographic dating of the Paris. gr. 1783 manuscript changes the date of creation of portrait drawings of the Byzantine emperors of the Palaiologoi dynasty and Patriarch Joseph II. Also, it is important to change the dating of all texts contained in the manuscript including such important texts as one of the three lists of imperial tombs of the Church of Sts. Apostles in Constantinople, as well the list of the offices of the Byzantine court. The Paris. gr. 1783 manuscript should be excluded from the circle of Late Byzantine booklore and attributed to post-Byzantine book heritage.


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