scholarly journals Konseling Teman Sebaya Berbasis Islam dalam mengurangi Kecemasan Mahasiswa Menghadapi Tantangan Masyarakat Modern

2020 ◽  
Vol 3 (1) ◽  
pp. 13
Author(s):  
Mufida Istati ◽  
Anwar Hafidzi

The application of Islamic-based peer counseling to help students reduce anxiety in facing the challenges of modern society is based on the concept of cosmopolitan Islamic education which aims to achieve a balance between normative tendencies and freedom of thought. The method used is literature study with a qualitative approach to the relevance of the theory of counseling based on Q.S. Al-Insyirah verses 1-8. Peer counseling is designed through a halaqah approach. The findings of this study were peer counseling through the stages of the halaqah approach which functioned preventively preventive), curative (healing), preservative (maintenance) and development (development). The halaqah mechanism in increasing the ability to face problems through an internalization process which consists of three stages, namely ta'lim/ transformation, takwin/ transaction, and tanfidz/ transinternalization. The result of these three processes is the formation of the ability to cope with stress, namely thinking positively, acting positively, and expecting positively.ABSTRAKPenelitian ini membahas tentang penerapan konseling teman sebaya berbasis Islam untuk membantu mahasiswa mengurangi kekurangan dalam menghadapi tantangan masyarakat modern berdasar konsep pendidikan Islam kosmopolitan yang mencapai keseimbangan antara kecenderungan normatif dan kebebasan berfikir. Metode yang digunakan adalah studi pustaka dengan pendekatan kualitatif terhadap relevansi teori konseling berdasar dari Q.S. Al-Insyirah  ayat 1-8. Temuan penelitian ini adalah konseling teman sebaya melalui tahapan pendekatan halaqah yang erfungsi secara preventif (pencegahan), kuratif (penyembuhan), reservatif (pemeliharaan) dan pengembangan (pengembangan). Sementara itu, halaqah dalam meningkatkan kemampuan menghadapi masalah adalah melalui proses internalisasi yang terdiri dari tiga tahap yakni ta’lim/ tranformation, takwin/ transaction dan tanfidz/ transinternalisasi. Hasil dari ketiga proses tersebut adalah terbentuknya kemampuan dalam coping stres yaitu berpikir positif, bertindak positif dan harapan positif.

Abjadia ◽  
2019 ◽  
Vol 4 (2) ◽  
pp. 97
Author(s):  
Waluyo Satrio Adji ◽  
Abdul Bashith ◽  
Ali Nasith ◽  
Saiful Amin

<p>Social problems in Indonesia in particular are caused by social phenomena transmitted to users of social media, especially Twitter. Big data system provided by Drone Emprit Academic is able to find social phenomena. The ability of critical literacy to read and write supported by statistical data is very important in the 4.0 era. The aim of the research is to find out which Drone Emprit Academic works, analyzes, and displays data on social phenomena whose results can be used to support critical Literacy. This research uses a qualitative approach, literature study method. The analysis includes three stages, namely organize, synthesize, identify. The results of this study that Drone Emprit Academic is a big data system that carries out social network analysis of specific conversations on Twitter in semi-realtime and detail. The form displayed is in the form of a percentage of trends, retweet relationships, mentioning trend graphs, most retweet statuses, conversation trends. The data generated can help read information about social phenomena so that it can support critical literacy which has been partially published in online and offline media.</p>


2018 ◽  
Vol 3 (1) ◽  
pp. 75-91
Author(s):  
Tatang Hidayat ◽  
Toto Suryana

The aim of this present study is to initiate Islamic education in order to rectify the educational paradigm in Indonesia. With respect to the research methodology, this study employed a qualitative approach and literature study method. In its implementation, the collected data was then analyzed using a descriptive analysis method. Based on the results of the discussion, in order to rectify the educational paradigm in Indonesia, it should initially change the secularism paradigm that has been fossilized in the world of education into the paradigm of Islam, al-Qur`an, and Tauhid. As a consequence, this paradigm will have implications for the establishment of the conceptualized education system that inevitably also affects the to-be-achieved educational objectives. In order to realize a good education system, there should be integration between the elements of education practitioners which consist of family, mosques/schools/campuses, and society. As a result, those aforementioned objectives will be successfully achieved in the moment when Islamic rules are fully implemented in all aspects of life. Therefore, it is necessary to continuously educate the public regarding the importance of implementing Islamic rules in all aspects of life, including in the aspect of education.


Nadwa ◽  
2019 ◽  
Vol 12 (2) ◽  
pp. 197
Author(s):  
Puspo Nugroho

<pre>The purpose of this paper is to know the internalization process of religious tolerance values such as <em>tauhid, rahmah, musawah</em> in educational institutions. This study took place in the SMP Muhammadiyah Salatiga, the Junior High School, which using a qualitative approach. The results of this study are that <em>first</em>, to put tolerance values into the curriculum, <em>second, to </em>develop vertical relationships in Allah SWT and horizontal fellow humans, <em>third,</em> to emphasize the implementation of tolerance values in the daily lives of students in realizing Islam <em>rahmatan lil alamin</em>,  Fourth,  the teacher gives examples of tolerance behavior in the learning process.</pre><p><strong>Abstrak</strong></p><p>Tujuan tulisan ini ingin mengetahui proses internallisasi nilai-nilai toleransi beragama seperti <em>tauhid, rahmah, musawah</em> di lembaga pendidikan. Penelitian ini mengambil lokasi di Sekolah Menengah Pertama Muhammadiyah Salatiga dengan menggunakan pendekatan kualitatif. Hasil penelitian ini adalah  <em>pertama</em> memasukkan nilai-nilai toleransi ke dalam kurikulum, <em>kedua </em>: membangun hubungan vertikal pada Allah SWT dan horizontal sesama manusia, <em>ketiga</em>: menekankan pelaksanaan nilai-nilai toleransi dalam kehidupan sehari-hari siswa dalam mewujudkan Islam <em>rahmatan lil alamin.</em> Ke empat: guru memberi contoh prilaku toleransi dalam proses pembelajaran.</p><p> </p>


2020 ◽  
Vol 1 (1) ◽  
pp. 80-97
Author(s):  
Sitti Chadidjah ◽  
Mohamad Erihadian ◽  
Asep Saefulmillah

This research is a study of disciplinary and interdisciplinary research in Islamic education dealing with 21st century learning skills. The problem faced by Islamic education is the adjustment of Islamic education in the era of digitalization and learning in the 21st century with the aim of preparing generations of Muslims who are ready to live in accordance with their times. This study focuses on educational institutions and curriculum. The disciplinary approach is problem solving through a theological and interdisciplinary approach in question: problem solving through allied science including; educational philosophy, psychology, Islamic education. This study uses a qualitative approach with literature study as a basis for data collection. One of the characteristics of qualitative research is to explore issues thoroughly, from various books and journals related to the theme, both from within and outside the country, then analyzed.This paper produces 1) one discourse that the disciplinary and interdisciplinary approach is able to solve the problems faced by Islamic education in the 21st century, 2) the disciplinary and interdisciplinary blend of concepts that are inseparable in solving and dealing with current Islamic education problems.Keywords: disipliner, interdisipliner, islamic education


2020 ◽  
Vol 10 (1) ◽  
pp. 109-127
Author(s):  
Toha Machsun

This study aims to describe the rationale for the importance of rehabilitation of drug addicts using islamic religious education and the islamic religious education model used for the rehabilitation of drug addicts in pondok pesantren Tetirah Dzikir Sleman Yogyakarta. This research uses a qualitative approach to the type of case study. The results showed that: (1) The rationale for the importance of rehabilitation of drug addicts using Islamic religious education, includes: juridical, religious, and psychological reasons; (2) The Islamic Religious Education Model in the rehabilitation of drug addicts is carried out in three stages: first, pre-education, second, Islamic education, includes guidance for prayer, fasting, dzikir, qiyamul lail, repentance bathing, religious lectures, learning akidah morals, fiqh, reading and writing the al-qur’an, and the third is post-recovery education. The author argues that in addition to treatment and / or treatment through medical rehabilitation, the healing process for drug addicts can be supported through a religious approach organized independently by the community. The author recommend several things: first, there needs to be moral support from parents to patients, so that the healing process is optimal. Second, the local government must fully support (especially financially) the activities at the pesantren. Third, the community must accept back clients who recover as part of the community.


Author(s):  
Deni Tisnawan

In this research analyzed some verses pertaining to the word bunayya, which is defined as an addressing term for a child that is full of affection. In Islam, educating a child is very important; therefore, parents are obligated to educate and direct their children to the right path. The research adopted descriptive method with qualitative approach. The technique use for data collection was literature study. In this research, the researcher is the main instrument. Based on the findings, it can be inferred that affection is the primary foundation in education. As the education given is laid on the basis of affection, no matter how hard the commands, prohibitions, and even reprimands are, a child will more easily accept them because they are given by the father with full of affection. Subsequently, the implication of the findings for the teaching and learning of Islamic education in schools is that in the inculcation of the values of affection, an educator should educate and teach knowledge to his or her students with full of affection.


2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Gita Dianita ◽  
Aam Abdussalam

This research was conducted to review various problems in the world of education and solutions in dealing with them. The purpose of this research is to explore Islamic and western sociological theories as a basis for spiritual pedagogic development. This study uses a qualitative approach and literature study methods. The results in this study indicate that Islam pays special attention to human potential as social beings. In the Quran, there are three sociological concepts, namely tadafu, ta'aruf, and ta'awun. The three of them are the foundation that strengthens that humans have a natural tendency to defend the truth and oppose evil, and live amid the diversity of characteristics of fellow humans. With various studies on sociology, inclusive Islamic education needs to be applied in order to foster students in caring for their relationship with God and with fellow humans. Thus, religion plays a role as a solution in the midst of human life to form a civil society, which promotes the values ​​of monotheism in its social interactions.


2018 ◽  
Vol 6 (2) ◽  
pp. 293 ◽  
Author(s):  
Ni Nengah Selasih ◽  
I Ketut Sudarsana

Etnopedagogy plays a role in the values-based education of culture for teaching and learning in the context of teaching as a cultural activity and the culture of teaching. The values ​​of local wisdom as a source of innovation in the field of culture-based education of local communities through social contacts that are educational-pedagogical to the communicant, namely cognitive (know about something), affective (formation attitude), and conative (behavior, act to do something). The process of attitude change takes place through three stages: attention, understanding, acceptance, the influence of social contact depending on the professionalism of the educator, leads to the three processes through communicative learning.The transformation of society in the direction of modern society needs to begin with the understanding that society as a social system in which structural, cultural, and social processes are the factors that cause change of society with the basic view that education takes place in society, with community resources, and for society facing an era of globalization filled with challenges, competition, and uncertainty, it takes a teacher who has a new paradigm, strategy, and learning model that contains the content of life skills based on the concept of broad based education, which implements Renewal-Train Strategy and Learner Centred Strategy.


2019 ◽  
Vol 6 (2) ◽  
pp. 191-208 ◽  
Author(s):  
Meti Fatimah

This study discusses the concept of moral education. The goals of moral education are: 1) learn the concept of moral education curriculum; 2) the process of internalizing moral education. This study uses a qualitative approach with phenomenological method. The results show that, first: moral education must be based on the concept of Islam and placing morals in science is a shared responsibility because it includes doctrinal implications that the purpose of human life must be within the framework of worship of God. Second: Muhammadiyah Islamic Boarding School makes morality the basis of education with an internalization process including integrating general and religious subject curricula, habituation methods and 3T programs, namely tahfizh (memorizing), tafhim (understanding) and taf'il (practice). Keywords: moral, Muhammadiyah Boarding School, Moral-based education يناقش هذه المقالة مفهوم التربية الأخلاقية. التوجه الرئيسي للتعليم الأخلاقي هو تعلم مفهوم المناهج التعليمية الأخلاقية وعملية استيعاب التربية الأخلاقية. تستخدم كتابة هذه المقالة نهجًا كيفيا باستخدام أساليب علم الظواهر. تظهر نتائج البحث الذى أجري أن التعليم الأخلاقي يجب أن يقوم على مفهوم الإسلام. إن وضع الأخلاق في مسائل العلوم هو مسؤولية مشتركة لأنه يشمل الآثار العقائدية التي ترشد على أن هدف الحياة البشرية هو في إطار عبادة الله. وإن معهد المحمدية تجعل الأخلاق أساس التعليم مع عملية التدخيل بما في ذلك توحيد المناهج الدراسية العامة والدينية وأساليب التعود وبرامج 3T ، وهي التحفيظ والتفيم والتفاهم والممارسة. Artikel ini membahas mengenai konsep pendidikan akhlak. Orientasi utama dari pendidikan akhlak ini yaitu mempelajari konsep kurikulum pendidikan akhlak serta proses internalisasi pendidikan akhlak. Penulisan artikel ini menggunakan pendekatan kualitatif dengan metode fenomenologi. Hasil dari penelitian yang telah dilakukan menunjukkan bahwa pendidikan akhlak harus didasarkan pada konsep Islam. Menempatkan akhlak pada sains adalah tanggung jawab bersama karena hal itu mencakup implikasi doktrinal bahwa tujuan hidup manusia harus berada dalam kerangka pemujaan kepada Allah. Pesantren Muhammadiyah menjadikan akhlak sebagai basis pendidikan dengan proses internalisasi termasuk mengintegrasikan kurikulum mata pelajaran umum dan agama, metode habituasi dan program 3T, yaitu tahfizh (menghafal), tafhim (pengertian) dan taf'il (berlatih).


2021 ◽  
Vol 14 (2) ◽  
pp. 123
Author(s):  
Muhammad Arief Nugroho ◽  
Ashif Az Zafi

The purpose of this article is to find out how Islamic education in the area around the Kudus Tower is influenced religious community, as well as to find out the influence in Islamic education. The process of compiling this study used a qualitative approach. The data collection was done by conducting a literature study. It is known that the influence of a religious community for Islamic education in the area around the Kudus tower includes making students more familiar with Islam, as well as the special attitude of Islamic education institutions in educating their students. The results obtained from this study are Islamic educational institutions around the Kudus tower are growing rapidly and these educational institutions form students who excel in academics and have noble character. The main factor in the formation of the noble character of students is caused by the kiai who become teachers in educational institutions, a religious community environment, upholding the teachings of Islam and also side by side with the tomb of Sunan Kudus which is its own value.


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