CURRENT SITUATION AND CONSERVATION ISSUES OF THE CEMETERY NEAR THE CHURCH OF THE HOLY SPIRIT IN ROHATYN

2020 ◽  
Vol 2020 (2) ◽  
pp. 286-295
Author(s):  
Stasyuk O. ◽  
Keyword(s):  
Holy Spirit ◽  
Current Situation ◽  
The State ◽  
The Holy Spirit ◽  
The Church ◽  
Damages And Losses

The historical cemetery near the Church of the Holy Spirit in Rohatyn was investigated. The analysis of damages and losses of the ensemble of the cemetery and its separate monuments is carried out. The material of tombstones has been identified, the state of preservation of their physical substance has been analyzed. Tasks and challenges related to the conservation of the cemetery as a whole and its monuments have been analyzed.

scholarly journals Die pneumatologiese lied: basisteoretiese perspektiewe (uit Romeine 8:1-27) en empiriese gegewens

2004 ◽  
Vol 38 (2) ◽  
Author(s):  
B.J. De Klerk
Keyword(s):  
Theoretical Investigation ◽  
Holy Spirit ◽  
The State ◽  
Theoretical Perspectives ◽  
The Holy Spirit ◽  
State Of Affairs ◽  
The Church ◽  
Romans 8

Pneumatological hymns: Basis-theoretical perspectives (according to Romans 8:1-21) and empirical facts In this article Romans 8:1-27 is investigated in order to trace basis-theoretical perspectives on pneumatological hymns and to determine empirically the scope and nature of pneumatological hymns in Psalmboek, Liedboek van die Kerk and Psalter Hymnal. The basis-theoretical investigation reveals that there is a pressing need for appropriate Scriptural hymns on the Person and work of the Holy Spirit. Characteristics and functions of the Spirit that are essential to the church and her creeds are not found in current versifications of certain parts of Scripture. New hymns on the Person and work of the Spirit can preserve and breathe new life into creeds on the Holy Spirit, protect the congregation against fallacies and touch the hearts of doubters and unbelievers in a unique way. From the empirical facts an idea is formed of the state of affairs regarding the hymnology on the Person and work of the Holy Spirit. An investigation into themes on the Person and work of the Spirit not present in current Scriptural hymns also leads to the conclusion that there is scope for new Scriptural hymns.

scholarly journals KONCI JANUARI (Suatu Kajian PAK Di Negeri Tomalehu-Timur)

2020 ◽  
Vol 5 (1) ◽  
Author(s):  
Sors Randi Selano
Keyword(s):  
Qualitative Research ◽  
Religious Education ◽  
Holy Spirit ◽  
Spiritual Growth ◽  
Learning Experiences ◽  
The State ◽  
Way Of Life ◽  
The Holy Spirit ◽  
Self Service ◽  
The Church

The aim of the research is to study the konci januari tradition with a study of PAK. Konci januari tradition is one of the traditions that contains values and norms that function to regulate and direct the behavior of individuals and groups in the Tomalehu-East society, these values include the values of solidarity, fellowship, religion, education and respect . Tradition in general is a call, habit and law that places and controls behavior and relationships within the community. While specifically adat is a habit or way of life that has been passed down from the ancestors, this research was conducted with a qualitative research Mapproach. In Tomalehu-Timur country, Manipa Island sub-district with a population of 67 kk and a total of 287 people, consisting of 148 men and 139 women. Christian religious education according to Calvin is fertilizing the minds of believers and their children with the words below the guidance of the holy spirit through a number of learning experiences carried out by the church. So that in themselves produced continuous spiritual growth that is endorsed more deeply through self-service to God the Father of Jesus Christ in the form of acts of love towards each other. Relations or relations that existed after the 1999 conflict between Tomalehu-Timur State and other lands in the Manipa Islands sub-district were considered to be very good up to now due to the frequent activities that involved all elements of both the State staff and traditional figures and religious figures.Keyword: Konci Januari tradition, PAK Values

‘Truth Before Peace’: Manning and Infallibility

1992 ◽  
Vol 21 (2) ◽  
pp. 218-253
Author(s):  
James Pereiro
Keyword(s):  
Religious Belief ◽  
Holy Spirit ◽  
The State ◽  
The Body ◽  
Holy Communion ◽  
Holy Trinity ◽  
The Holy Spirit ◽  
The Church

On his arrival at Lavington in January 1833 H. E. Manning’s theological baggage fitted neatly into a few short sentences. He summed it up in a letter written to Samuel Wilberforce (October 20, 1850): ‘When I came to Lavington in 1833 I believed, as I always did, in Baptismal Regeneration: I had no view on the Sacrament of the Body and Blood of Christ: and no idea of the Church’. In the recollections of his later ‘Journal’ (1878–82) he described his position at that time in greater detail: ‘The state of my religious belief in 1833 was profound faith in the Holy Trinity and the Incarnation, in the Redemption by the Passion of our Lord, and in the work of the Holy Spirit, and the conversion of the soul. I believed in baptismal regeneration, and in a spiritual, but real, receiving of our Lord in Holy Communion. As to the Church, I had no definite conception’. His evangelical background and piety seems still to have filled most of his religious horizon.

The Barmen declaration (May 1934)

1975 ◽  
Vol 12 ◽  
pp. 405-417
Author(s):  
Owen Geoffrey Rees
Keyword(s):  
Holy Spirit ◽  
Political Theology ◽  
The State ◽  
The Body ◽  
National Socialist ◽  
Evangelical Church ◽  
God's Will ◽  
The Holy Spirit ◽  
The Great War ◽  
The Church

The exposition delivered at the synod of Barmen on Wednesday, 30 May 1934, by Pfarrer Hans Asmussen gives us the exact purpose and intention of the committee which had drawn up the six articles of the theological declaration. It is made quite clear that the fundamental concern of the declaration is divine revelation. In the several articles of the declaration the uniqueness of the revelation in Christ is asserted and the uniqueness of the church as the body which is entrusted with the proclamation of that revelation is equally carefully emphasised. The church is alone in her responsibility and any attempt by the world to usurp that responsibility must be rejected. These great claims for the church are made because the church is more than a sociological entity, and the church must ever remain that which she truly is. Positions of responsibility within the church should be exercised with humility, for thus only can church order correspond to the inner essence of the church. The limits which separate the church and the state must be strictly observed and neither the church nor the state should presume to exercise authority in that which does not belong to it. And finally, the freedom of the Holy Spirit must be known, and the guidance of the Holy Spirit must be felt in the church. These statements are the culmination of a series of events in which the German evangelical church had been seriously disturbed by the national socialist policy of Gleichschaltung. Together with this there had been an attempt in various parts of the church to modify its doctrinal position and in that way to admit elements of racial nationalism. Finally, there had been since the collapse of Germany at the end of the great war a formidable amount of political theology which discovered manifestations of God’s will and purpose otherwise than in the revelation of Jesus Christ. It is these three aspects of the life of the church which created a crisis which brought about the first confessing synod of the German evangelical church at Barmen on 29 to 31 May 1934.

Eating with penitence: An essay on the local church eating responsibly

2020 ◽  
Vol 117 (4) ◽  
pp. 453-463
Author(s):  
David W. Priddy
Keyword(s):  
New Testament ◽  
Holy Spirit ◽  
Local Church ◽  
Industrial Agriculture ◽  
Specific Program ◽  
The New Testament ◽  
The Holy Spirit ◽  
Local Congregations ◽  
Ecological Concern ◽  
The Church

In this essay, I pose the question, “How might local congregations participate in food reform and agricultural renewal?” Given the problems of industrial agriculture and the wider ecological concern, this question is pressing. Instead of advocating a specific program, I focus on how the Church might address this question while keeping its commitment to being a repentant Church. First, I discuss the significance of attention and particularly the habit of attending to the Word and Sacrament. This posture, I argue, maintains the Church’s integrity, preventing it from merely branding itself or relying on its own resources. Second, I briefly explore the association of eating with the mission of the Church in the New Testament, highlighting the repeated theme of judgment and call to humility in the context of eating. Third, I draw out the importance of continual remorse over sin. This attitude is essential to the Church’s vocation and rightly appears in many historic liturgies. I argue that this posture should extend to the question of eating responsibly. Penitence demonstrates the Church’s relationship to the wider world and testifies to the source of the Church’s own life, the Holy Spirit, who does the work of renewal.

Yahweh, Women, and the Trinity

1975 ◽  
Vol 32 (3) ◽  
pp. 234-242
Author(s):  
Jay G. Williams
Keyword(s):  
Holy Spirit ◽  
New Age ◽  
The Third ◽  
The Holy Spirit ◽  
Third Person ◽  
The Third Person ◽  
The Church ◽  
The Trinity

“Might it not be possible, just at this moment when the fortunes of the church seem to be at low ebb, that we may be entering a new age, an age in which the Holy Spirit will become far more central to the faith, an age when the third person of the Trinity will reveal to us more fully who she is?”

The Church and the Development of Doctrine

2004 ◽  
Vol 13 (1) ◽  
pp. 57-77 ◽  
Author(s):  
Simon Chan
Keyword(s):  
Holy Spirit ◽  
Special Role ◽  
Healthy Development ◽  
The Public ◽  
Public Square ◽  
Living Body ◽  
Living Tradition ◽  
The Holy Spirit ◽  
Third Person ◽  
The Church

AbstractDoctrines are the authoritative teachings of the Church, yet the modern church is hampered by its inability to speak authoritatively even to its own members on matters of doctrine. One reason is that doctrines are widely perceived as archaic and fixed formulations with little significance for the present day. True doctrines, in fact, are constantly developing as the Church moves towards eschatological fulfillment. Yet for doctrines to develop properly there needs to be a proper ecclesiology. The Church is not an entity that God brought into being to return creation to its original purpose after the Fall; rather, the Church is prior to creation, chosen in Christ before the creation of the world (Eph. 1.4). It is a divine-humanity, ontologically linked to Christ the Head. It is the living Body of Christ, the totus Christus.Within the continuing life of prayer and worship, the Church’s doctrines are re-enacted, renewed and developed. These acts constitute the ecclesial experience or the living tradition. The living tradition is the transmission and development of the gospel of Jesus Christ in the on-going practices of the Church through the power of the Holy Spirit. The coming of the Spirit upon the Church at Pentecost is not just to enable the Church to preach the gospel but to constitute the Church as part of the gospel itself. That is to say, the gospel story includes the story of the Spirit in the Church. The third person of the Godhead is revealed as such in his special relation to the Church. The Church, therefore, could be called the ‘polity of the Spirit’, that is, the public square in which the Spirit is especially at work to bring God’s ultimate purpose to fulfillment. There is, therefore, no separation between ecclesiology and pneumatology. They are necessary for maintaining the living tradition and ensuring the healthy development of doctrine until the Church attains unity of the faith. Pentecostals who see the Pentecost event as the distinctive mark of their identity have a special role to play: by becoming more truly catholic in their ecclesiology, they become more truly Pentecostal. This accords well with their early ecumenical instinct.

Eugene IV and the First Dissolution of the Council of Basle

1967 ◽  
Vol 36 (3) ◽  
pp. 243-253 ◽  
Author(s):  
Loy Bilderback
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
Essential Singularity ◽  
The Holy Spirit ◽  
Prime Determinant ◽  
The Will ◽  
Great Schism ◽  
The Church ◽  
Will Of God ◽  
Divine Guidance

The Council of Basle was officially charged with three basic concerns: the reform of the Church in head and members; the extirpation of heresy, particularly Bohemian Hussitism; and the attainment of peace among Christian Princes. Yet, the Council was most absorbed by, and is most remembered for, a fourth, unscheduled concern. From its outset, the prime determinant of the actions and decisions of the Council proved to be the problem of living and working with the Papacy. In retrospect it is easy to see that this problem was insoluble. One could not expect the efficient functioning of the Church if there was doubt or confusion about the will of God, and the presence of such doubt and confusion was certain so long as even two agencies could gain support for their contentions that they were directly recipient to the Holy Spirit. Singularity of headship was absolutely necessary to the orderly processes of the Church. Yet the contradiction of this essential singularity was implicit at Constance in the accommodation, by one another of the curialists, the protagonists of an absolute, papal monarchy, and the conciliarists, who sought divine guidance through periodic General Councils. This accommodation, in turn, was necessary if the doubt and confusion engendered by the Great Schism was to be resolved. At Basle, this contradiction was wrought into a conflict which attracted a variety of opportunists who could further their ancillary or extraneous ends through a posture of service to one side or the other, and in so doing they obfuscated the issues and prolonged the struggle.

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