scholarly journals STATUS PEWARISAN TRANSEKSUAL DALAM PERSPEKTIF HUKUM WARIS ADAT MINANGKABAU

2020 ◽  
Vol 1 (2) ◽  
pp. 210-225
Author(s):  
Sonny Dewi Judiasih ◽  
Elycia Feronia Salim ◽  
Agitha Putri Andany Hidayat ◽  
Cynthia Kurniawan ◽  
Rifny Meirizka ◽  
...  
Keyword(s):  
Environmental Factors ◽  
Indigenous Peoples ◽  
The Other ◽  
Religious Values ◽  
Hormonal Factors ◽  
Other Hand ◽  
Norms And Values ◽  
The Times ◽  
Adat Law

Abstrak Seiring perkembangan zaman, dewasa ini terdapat orang yang berkeinginan mengubah jenis kelaminnya yang disebut sebagai transeksual. Faktor yang menyebabkan seseorang menjadi transeksual selain dari faktor hormonal dapat juga terjadi karena pengaruh faktor lingkungan. Dalam hal ini akan menimbulkan masalah dalam segala aspek hukum dan bidang kehidupan salah satunya terkait dengan pewarisan bagi transeksual. Di Indonesia, eksistensi hukum adat terutama dalam hal waris masih diakui. Masyarakat adat khususnya adat Minangkabau yang menjunjung tinggi nilai-nilai dan norma agama Islam tentunya menolak keberadaan transeksual di lingkungan mereka dan dengan ditolaknya keberadaan transeksual di Adat Minangkabau, transeksual tidak berhak dalam pewarisan dalam waris adat khususnya di Minangkabau. Tujuan dari penulisan ini adalah untuk mengetahui, menjelaskan dan menganalisis tentang pewarisan transeksual dalam Hukum Waris Adat Minangkabau. Kata Kunci : agama, hukum adat, hukum waris, transeksual Abstract Along with the times, there are people who wants to change their sex, which is called transsexual. Factor that cause a person to become transsexual aside from hormonal factors can also occur due to the influence of environmental factors. On the other hand returning to norms and religion is considered to violate the norms and values of custom and religion, in this case, it will cause problems in all aspects of law and life, one of which is related to inheritance for transsexual. In Indonesia, the existence of Adat Law esspecialy in heir matter still recognized. Indigenous peoples especially Adat Minangkabau, who uphold Islamic religious values and norms naturally reject the existence of transsexual in their environment. There fore, transsexual are not entitled to inhertitance in Adat Minangkau in inheritance. The purpose in this paper is to find out, explain, and analyze abput transsexual inhertitance in Minangkabau Adat Law. Keyword : adat law, inheritance adat law, religion, transsexual

scholarly journals A SOLUBLE ANTIGEN OF LYMPHOCYTIC CHORIOMENINGITIS

1940 ◽  
Vol 72 (4) ◽  
pp. 389-405 ◽  
Author(s):  
J. E. Smadel ◽  
M. J. Wall
Keyword(s):  
Guinea Pig ◽  
Guinea Pigs ◽  
Lymphocytic Choriomeningitis ◽  
The Other ◽  
Soluble Antigen ◽  
Soluble Substance ◽  
Other Hand ◽  
The Times

Anti-soluble substance antibodies and neutralizing substances, which develop following infection with the virus of lymphocytic choriomeningitis, appear to be separate entities. The times of appearance and regression of the two antibodies are different in both man and the guinea pig; the antisoluble substance antibodies appear earlier and remain a shorter time. Moreover, mice develop them but no demonstrable neutralizing substances. Injection of formalin-treated, virus-free extracts containing considerable amounts of soluble antigen fails to elicit anti-soluble substance antibodies and to induce immunity in normal guinea pigs; administration of such preparations to immune pigs, however, is followed by a marked increase in the titer of anti-soluble substance antibodies in their serum. On the other hand, suspensions of formolized washed virus are effective in normal guinea pigs in stimulating both anti-soluble substance antibodies and protective substances, and in inducing immunity to infection.

scholarly journals THE CRITICISM OF LITERALISM IN READING THE QUR'AN THROUGH NASR HAMID ABU ZAYD HERMENEUTICS

2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Naupal Naupal
Keyword(s):  
The Other ◽  
Hermeneutic Circle ◽  
Text Interpretation ◽  
Arab Culture ◽  
Other Hand ◽  
Interpretation Process ◽  
The Subject ◽  
The Times ◽  
The One

Abu Zayd believes that understanding the Qur'an is not limited to explanations or comments. It involves an interpretation process for capturing the significance (maghza) from the literal text. Interpretation also requires a presupposition that the Qur'an itself does not produce literal absolutes and certainty. The presupposition needs an interpretation that illustrates the possibility of accepting the diversity of Qur'anic interpretations in the times. By using Abu Zayd's hermeneutics, the Qur'an is an icon of Islam and at the same time a representation of Arab culture itself which is not necessarily literally absolute, but is open to interpretation. Hans Georg Gadamer's hermeneutic circle that inspired Hermeneutics of Abu Zayd emphasized that in understanding and applying the meanings of the text, the subject played a role in the text rather than the other way around. This study aims to open opportunities that the Qur'an on the one hand is an objective thing seen from the content of its truth, that is seen from its universal message, but on the other hand it is subjective, because it is bound by the interpretation of the text. This research is also intended to avoid the sacredness of the ordination of a single interpretation of the Qur'an which has resulted in the emergence of fundamentalism which has recently become so prevalent in global Islamic societies, not least in Indonesia.

scholarly journals FEMALE VOICES IN NEPALI NOVELS

2020 ◽  
Vol 7 (12) ◽  
pp. 216-223
Author(s):  
Ashok Thapa ◽  
Sushil Rajbhandari
Keyword(s):  
The Other ◽  
The Political ◽  
Female Characters ◽  
Democratic Socialism ◽  
Psychological Issues ◽  
Societal Norms ◽  
Other Hand ◽  
Communist Ideology ◽  
Norms And Values ◽  
Political Spectrum

The female characters created by BP Koirala and Pradip Nepal in Narendra Dai and Swapnil Shahar respectively have been compared and contrasted in this paper. Although Koirala and Nepal represent two poles of the Nepalese political spectrum, with Koirala pursuing democratic socialism doctrine and Nepal following communist ideology, the characters they create in their novels do not completely reflect the political schooling of their creators. The female characters in both the novels share some common traits of characters which most of the women in the Nepalese society, even today, exude, such as compassion, sacrifice, and docility. However, these female characters also display enough courage to rebel against the prevalent patriarchal dominance. The plot of Nepal’s novel is considerably politically colored, and thus the female characters in his novel discuss progressive ideas and even act accordingly. Koirala’s novel on the other hand deals more with socio-psychological issues and these conditions the dispositions of his characters. Nevertheless, his female characters too display rebellious traits and speak back to the patriarchal hegemony both through words and actions. As compared to Nepal, however, Koirala seems to have better succeeded in creating well-rounded female characters that not only abide by the then societal norms and values but also display mutiny against unjust treatment.

scholarly journals TRADISI IJTIHAD: MENGEMBALIKAN SEMANGAT PROGRESIVITAS ISLAM

2013 ◽  
Author(s):  
Ah. Fawaid
Keyword(s):  
The Other ◽  
The Past ◽  
Other Hand ◽  
Current Challenge ◽  
The Times

<p>The tradition of <em>ijtihad</em> became a rare activity conducted. This tradition on the other hand seems to be the authority of the religious elite and another hand, yet the tradition of <em>ijtihad</em> which should be further developed. It became the spirit of Islamic progressivity. Without this tradition, Islam seems to be frozen and stutter for the challenges of the times. It must be realized that the current challenge may be resolved not merely refer to the creativity of the past. Contemporary challenges must be faced and solved by the present creativity as well. Creativity is a time only in the context of time resolve the problem and not always just as drawn to the matter at different times. Any period has a different way and solution in accordance with the challenges of his time. Similarly, each community has a different solution when faced with problems, even at the same time and same problem. This is where the interpretation of reality gave birth to the diversity of interpretation of a role as well as the diversity of truth. And moving the tradition of <em>ijtihad</em> is one of the efforts to mobilize Islam.</p>

Ruskin's Reputation in the Eighteen-Fifties : The Evidence of the Three Principal Weeklies

PMLA ◽  
1948 ◽  
Vol 63 (2) ◽  
pp. 678-685 ◽  
Author(s):  
J. D. Jump
Keyword(s):  
The Other ◽  
Common Belief ◽  
William Morris ◽  
Other Hand ◽  
The Common ◽  
Pre Raphaelites ◽  
The Times ◽  
Eighteen Fifties

Mr. R. H. Wilenski protests against the common belief that Ruskin was a kind of Art-Dictator of England in the eighteen-fifties. Ruskin, he says, was not a best-selling author during that decade; nor, on the other hand, was he respected by established artists and architects. So slight was his repute, indeed, that his letters to the Times in May 1851 can have done little to influence either the general or the specialist public in favor of pre-Raphaelitism. This drastic revision of accepted notions has had surprisingly little effect. In Mr. Paul Bloomfield's William Morris, Ruskin appears once more as the critic who gave “status” to the Pre-Raphaelites; and Mr. William Gaunt declares that on May 13, 1851, “an eagle scream was heard, a mighty talon hovered over the correspondence columns of The Times. It was Ruskin to the rescue. The Pre-Raphaelites had found a champion.” Neither of these writers mentions Wilenski's dissent.

scholarly journals Parental Reproductive Liberty for Choosing the Sex of Their Offspring: an Analysis of the Positions in Muslim Law and Christianity

2019 ◽  
Vol 12 (2) ◽  
pp. 61-78
Author(s):  
Sayed Sikandar Shah Haneef ◽  
Mohd Abbas Abdul Razak
Keyword(s):  
Ethical Dilemmas ◽  
Parental Choice ◽  
The Other ◽  
Fertility Treatment ◽  
Religious Values ◽  
Medical Reason ◽  
Other Hand ◽  
Family Balancing ◽  
Values And Beliefs ◽  
Technological Developments

Technological developments in the domain of fertility treatment in spite of thier utilitarian uses come with a plethora of ethico-religious challenges for people of faith particularly if they contradict some of their core religious values and beliefs about human procreation. The most disruptive among such challenges is declaring parental choice of a specific gender to their future offspring as part of their reproductive liberty (right). As to how major semitic religions, such as Christionaity and Islam respond to it, the answer is polemical. Christianity genrally objects to it mainly because it turns procreation into a manufacturing business instead of leaving the sex of a baby to God. The Islamic position, on the other hand, is less rigid as the majority of Sunni Muslim legists, without much reflections on its ethical dilemmas, approve it not only for medical reason but also family balancing while dissenting views among them consider it a direct affront on what God has declard to be His domain of perfection of human procreation. This paper, therefore, argues that defining parents` decision on sexing a “right” or “liberty” is difficult to maintain unless a far-fetched perspective of scriptural texts is adopted.

scholarly journals Gambling with the Windigo: Theorizing Indigenous Casinos and Gambling in Canada

2021 ◽  
Vol 2 (2) ◽  
pp. 113-122
Author(s):  
Darrel Manitowabi
Keyword(s):  
Oral History ◽  
Indigenous Peoples ◽  
Structural Violence ◽  
The Other ◽  
Indigenous Epistemology ◽  
Plural Form ◽  
Land Dispossession ◽  
Other Hand

The legacy of colonialism in Canada manifests through land dispossession, structural violence and assimilative policies. Casinos are an anomaly emerging in Canada, becoming major economic engines, generating capital for housing, education, health, and language and cultural rejuvenation programs. On the other hand, the literature on Indigenous casinos raises crucial questions about compromised sovereignty, addiction, and neocolonial economic and political entrapment. This article theorises Indigenous casinos as a modern expression of the windigo. In Algonquian oral history, the windigo is a mythic giant cannibal. The underlying meaning of the windigo is the consumption of Indigenous peoples leading to illness and death. One can become a windigo and consume others, and one must always be cautious of this possibility. I propose casinos and Indigenous-provincial gambling revenue agreements are modern-day windigook (plural form of windigo).  This framework provides an urgently needed new theorisation of casinos, grounded in Indigenous epistemology and ontology.

scholarly journals Coach-athlete dyad: perception of psychosocial and environmental factors in the relationship - a case study (Pareja entrenador-atleta: percepción de los factores psicosociales y ambientales en la relación – un estudio de caso)

Retos ◽  
2019 ◽  
pp. 666-672
Author(s):  
Pedro Vigário ◽  
Armando Teixeira ◽  
Felício Mendes
Keyword(s):  
Environmental Factors ◽  
Common Factors ◽  
The Other ◽  
Sports Performance ◽  
Other Hand ◽  
Self Knowledge ◽  
The Relationship ◽  
Estudio De Caso

Abstract. In this study, we intended to identify psychosocial and environmental factors common to both, coach and athlete, in a situation of relational dyad, perceived by themselves, in a context of individual sport. In the same way, to perceive which factors were considered most preponderant in the sports performance by the two elements of the dyad. Two interviews were conducted individually, to both coach and athlete, and identified the variables present in this dyad by the coding of the interviews. In the analysis of the collected data, the method used was qualitative. Ten common factors were identified: environment, confidence, empathy, mental exigency, motivation, objectives, perfectionism, resilience, overcoming and values. However, there were significant differences in the relative frequencies of each of these factors, depending on whether they came from the coach or the athlete. It was concluded that, despite the existence of factors common to both subjects, the perception of their significance for the relationship, is not the same. The results also suggest that coaches have a significant focus on the variables of competence. On the other hand, the athletes, in addition to the competence variables, also focus on bond factors such as confidence, or self-knowledge factors such as overcoming.Resumen. En este estudio pretendemos identificar factores psicosociales y ambientales comunes a ambos, entrenador y atleta en situación de pareja relacional, percibidos por los propios, en contexto de modalidad individual. De igual modo, percibir cuáles los factores juzgados más preponderantes en el rendimiento deportivo por los dos elementos de la pareja. Fueron realizadas dos entrevistas, individualmente, a ambos, entrenador y atleta, identificadas las variables presentes en esta pareja a través de la codificación de las entrevistas. En el análisis de los datos recogidos, el método utilizado fue cualitativo. Se identificaron diez factores comunes: ambiente, confianza, empatía, exigencia mental, motivación, objetivos, perfeccionismo, resiliencia, superación y valores. Sin embargo, se verificaron diferencias significativas, en cuanto a las frecuencias relativas de cada uno de estos factores, dependiendo se provenían del entrenador o del atleta. Se concluyó que, a pesar de la existencia de factores comunes a ambos sujetos, la percepción de su significancia para la relación no es igual. Los resultados sugieren que los entrenadores tienen un foco significativo en las variables de cualificaciones. Por otro lado, los atletas, más allá de las variables de cualificación, también tienen foco en factores de vínculo como la confianza, o de autoconocimiento, como la superación.

scholarly journals The Formation Process of Terms from Common Albanian Words in Technical Terminologies (Mechanical, Electrical, Construction)

2017 ◽  
Vol 7 (1) ◽  
pp. 62
Author(s):  
Gani Pllana ◽  
Sadete Pllana
Keyword(s):  
Formation Process ◽  
Native Language ◽  
The Other ◽  
Foreign Languages ◽  
Technical Language ◽  
Other Hand ◽  
Scientific Technical ◽  
The Times

In this paper, in a more pronounced way we are exploring with priority the formation process of terms from Albanian common words in technical terminologies (mechanical, electrical, construction). The influence of the scientific-technical language on the general one will be further strengthened in future, because science and its language are beginning to play an increasingly more important role on the development of culture in general. Under the influence of these factors, the terminology lexicon and the general lexicon are getting every step closer, where, an intellectualized lexicon is serving as the basic interlink which exists in both macro-layers. On the other hand, this problem could be linked in a particular way with the formation in the course of the times, of the technical terminology built on the basis of words of the native language, which are raised to the level of terms for the nomination of specialized concepts of this field. Thus, for example, a range of words can be brought forward, which we come across as early as in Buzuk’s creation "Meshari’’ (“Missal”) (1555), which today are used as terms also, not only directly in today’s technical fields, like: fuqi, forcë, bosht, rrotë, rrotullohet (rrotulluem), (Engl. power, strength, axle, wheel, spinning (spinned) etc. As is evident, on this basis primarily Albanian terminology formations are created, alongside formations originating from foreign languages, as well as those built on the basis of authentic Albanian and of word formative models and types (term formative) thereof: boshtor, i rrotullueshëm (Engl. axial, rotating) etc.

scholarly journals Nilai-nilai Sosial-Religius dalam Tradisi Meron di Masyarakat Gunung Kendeng Kabupaten Pati

heritage ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 171-184
Author(s):  
Imam Subqi
Keyword(s):  
Data Collection ◽  
Social Values ◽  
Qualitative Approach ◽  
The Other ◽  
Religious Values ◽  
Other Hand ◽  
Living Together ◽  
Interactive Models ◽  
Traditional Arts

Abstract   This research aims to describe the meron tradition in mount kendeng community at Pati Regency and to address the socio-religious values reflected in the  meron tradition. The research used qualitative approach, and the data collection techniques were done through interviews, observation and documentation. The data were analysed through interactive models and validated through triangulation technique. The findings of the study show that  the tradition of meron  in javanese perspective is considered a form of public gratitude to the God Almighty, for the abundance of sustenance that has been given. On the other hand, the tradition of  meron is carried out to commemorate the birth of the Prophet Muhammad SAW. Meron become  the embodiment of Javanese and Islamic cultural acculturation.  In the  tradition of meron,  there are ritual, prayer and magical activities performed accompanied by gamelan, terbangan and other traditional arts. Social values reflected in the meron tradition are compassion, living together, togetherness/solidarity, and responsibility. Religious values reflected in the meron tradition include the value of worship, love for the Prophet Muhammad, gratitude, the value of trust, and exemplary.     Abstrak   Penelitian ini bertujuan untuk mendeskripsikan tradisi meron masyarakat gunung Kendeng di Kabupaten Pati dan menyibak nilai-nilai sosial-religius yang tercermin dalam tradisi meron tersebut. Pendekatan penelitian menggunakan kualitatif, teknik pengumpulan data menggunakan wawancara, observasi partisipan dan dokumentasi. Analisis data menggunakan model interaktif dan keabsahan data dilakukan dengan triangulasi. Temuan penelitian menunjukkan bahwa tradisi meron dalam perspektif jawa dianggap sebagai wujud syukur masyarakat kepada yang Maha Kuasa atas limpahan rezeki yang telah diberikan. Disisi lain tradisi meron dilakukan untuk memperingati kelahiran Nabi Muhammad SAW. Meron menjadi perwujudan akulturasi budaya Jawa dan Islam.  Dalam  tradisi meron ada kegiatan ritual, doa selametan dan magis yang dilakukan dengan diiringi gamelan, terbangan dan kesenian tradisional lainnya. Nilai sosial yang tercermin dalam tradisi meron yaitu kasih sayang, hidup rukun, kebersamaan/solidaritas, dan tanggung jawab. Nilai religius dalam tradisi meron meliputi nilai ibadah, kecintaaan pada Nabi Muhammad SAW, syukur, nilai amanah, dan keteladanan.   Kata Kunci: nilai sosial, nilai religius dan tradisi meron

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