scholarly journals POLITICAL BOUNDARIES AND TERRITORIAL IDENTITY IN EARLY MODERN CENTRAL EUROPE: THE WESTERN FRONTIER OF TRANSYLVANIA DURING THE SIXTEENTH CENTURY

2021 ◽  
Vol 6 (1) ◽  
pp. 21-38
Author(s):  
Florin Nicolae ARDELEAN
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Ottoman Empire ◽  
Peace Treaty ◽  
Early Modern Europe ◽  
Territorial Identity ◽  
Accurate Definition ◽  
Political Boundaries ◽  
Academic Debate ◽  
Complex Subject

The last decades have witnessed an increased interest in the research of territorial delimitations in late medieval and early modern Europe. A significant part of the academic debate has been focused on identifying and defining the process of transition from medieval frontiers, perceived as vague areas of contact, to modern linear borders. The aim of this article is to analyse the organization of the western confines of the Transylvanian Principality during the decades in which this state was formed, from the Ottoman conquest of Buda (1541) until the ratification of the Speyer Peace Treaty (1571). Throughout this period, the territorial delimitation of Transylvania from the Ottoman Empire and Habsburg Hungary was an ongoing process, marked by both military confrontations and diplomatic negotiations. Through a critical reassessment of the most relevant Romanian and Hungarian literature on this complex subject and the analysis of new data from official and narrative contemporary sources, I have tried to identify which were the most important political and military events that shaped the western borderlands of Transylvania. A fundamental objective of my research is to provide an accurate definition for the western region of the Transylvanian Principality, contributing thus to the general debate on the nature of frontiers/borders in sixteenth century Europe.

J. H. Chajes. Between Worlds: Dybbuks, Exorcists, and Early Modern Judaism. Philadelphia: University of Pennsylvania Press, 2003. 278 pp.

AJS Review ◽  
2005 ◽  
Vol 29 (2) ◽  
pp. 378-380
Author(s):  
Anne Oravetz
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Middle Ages ◽  
Spirit Possession ◽  
Raw Material ◽  
University Of Pennsylvania ◽  
Early Modern Europe ◽  
Modern Judaism ◽  
Complex Subject

Jewish mystical and magical texts are remarkably relevant to some of the most central historiographical themes of early modern Europe; they are also remarkably esoteric and confounding to any nonspecialist. Providing a remedy to this incongruity, J. H. Chajes makes a major contribution to both Jewish and general early modern historiography with his first book, on Jewish spirit possession and exorcism. His work offers a useful narrative of the development of Jewish exorcism traditions, presenting the complex subject in terms that make it more approachable without over-simplification. At the same time, Chajes lends the material depth and relevance through sensitive analysis of the chronologically and geographically local circumstances of the most significant early modern treatments of the phenomenon. The appendix alone would be an offering of some significance, consisting of eleven original translations of early modern accounts of spirit possession, and this quality of presenting important raw material runs throughout the volume. Competent and detailed legwork is evident in the exposition of various exorcists' techniques from the ancient world and Middle Ages, through Luria's unique methods in sixteenth-century Safed, and up to later seventeenth-century attitudes to possession and demonology. Much of this material is in the first chapter, “The Emergence of Dybbuk Possession,” which argues that “there was something new in the sixteenth century” as a long percolation of diverse traditions culminated in the formation of the “classic” view of the dybbuk in a period of unprecedented frequency of possession and exorcism events.

Introduction – college communities abroad: education, migration and Catholicism in early modern Europe

2017 ◽  
Author(s):  
Liam Chambers
Keyword(s):  
Nineteenth Century ◽  
Roman Empire ◽  
Sixteenth Century ◽  
Early Modern ◽  
Iberian Peninsula ◽  
Ottoman Empire ◽  
Holy Roman Empire ◽  
Early Modern Europe ◽  
Wide Range ◽  
Modern Europe

From the mid-sixteenth century, Catholics from Protestant jurisdictions established colleges for the education and formation of students in more hospitable Catholic territories abroad. The Irish, English and Scots colleges founded in France, Flanders, the Iberian peninsula, Rome and the Holy Roman Empire are the best known, but the phenomenon extended to Dutch and Scandinavian foundations in southern Flanders, the German lands and Poland, as well as to colleges founded in Rome and other Italian cities for a wide range of national communities, among whom the Maronites are a striking example from within the Ottoman Empire. The first colleges were founded in the 1550s and 1560s, and tens of thousands of students passed through them until their suppression in the 1790s. Only a handful survived the disruption of the French Revolutionary wars to re-emerge in the nineteenth century and a few endure today. Historians have long argued that these abroad colleges...

WESTERN TRAVELERS, EASTERN ANTIQUITIES, AND THE IMAGE OF THE TURK IN EARLY MODERN EUROPE

2003 ◽  
Vol 7 (1) ◽  
pp. 89-119 ◽  
Author(s):  
Amanda Wunder
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Ottoman Empire ◽  
Early Modern Europe ◽  
Diverse Range ◽  
Common Culture ◽  
The Past ◽  
Modern Europe ◽  
The City

AbstractEducated elite Europeans who visited Constantinople on diplomatic, scholarly, and commercial enterprises in the sixteenth century shared a common culture of antiquarianism, and their passion for the antiquities of the East shaped their accounts of the Turk and Ottoman Constantinople. The traveling antiquarians Augier Ghislain de Busbecq, Pierre Gilles, Melchior Lorck, Pieter Coecke van Aelst, and Nicholas de Nicolay produced a diverse range of printed works based on their firsthand experiences in the Ottoman Empire, in which they used traditional Renaissance genres (such as the urban encomium, the city view, the historia painting, and the costume book) to depict the Turk either as the enemy of antiquities or, alternatively, as an eternal, exotic object like the relics of the past. While some antiquarian travelers, most notably Lorck, Coecke, and Nicolay, demonstrated the variety that existed amongst the Turks, the ultimate impact of sixteenth-century antiquarian accounts of the Ottoman Empire was to deepen the Western perception of Oriental difference.

scholarly journals ‘ACCEPTABLE TRUTHS’ DURING THE FRENCH RELIGIOUS WARS

2020 ◽  
Vol 30 ◽  
pp. 55-75
Author(s):  
Penny Roberts
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Historical Perspective ◽  
Early Modern Europe ◽  
Specific Context ◽  
Religious Truth ◽  
Religious Wars ◽  
Modern Europe ◽  
Intense Debate

AbstractThis paper seeks to provide some historical perspective on contemporary preoccupations with competing versions of the truth. Truth has always been contested and subject to scrutiny, particularly during troubled times. It can take many forms – judicial truth, religious truth, personal truth – and is bound up with the context of time and place. This paper sets out the multidisciplinary approaches to truth and examines its role in a specific context, that of early modern Europe and, in particular, the French religious wars of the sixteenth century. Truth was a subject of intense debate among both Renaissance and Reformation scholars, it was upheld as an absolute by judges, theologians and rulers. Yet, it also needed to be concealed by those who maintained a different truth to that of the authorities. In the case of France, in order to advance their cause, the Huguenots used subterfuge of various kinds, including the illicit carrying of messages. In this instance, truth was dependent on the integrity of its carrier, whether the messenger could be trusted and, therefore, their truth accepted. Both sides also sought to defend the truth by countering what they presented as the deceit of their opponents. Then, as now, acceptance of what is true depends on which side we are on and who we are prepared to believe.

The Tenuous Thread: A Venetian Lawyer's Apology for Jewish Self-Government in the Seventeenth Century

AJS Review ◽  
1987 ◽  
Vol 12 (2) ◽  
pp. 223-250
Author(s):  
David Malkiel
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Jewish Community ◽  
Jewish People ◽  
The State ◽  
Early Modern Europe ◽  
Christian Doctrine ◽  
Modern Europe ◽  
Political Structures

Ghettoization stimulated sixteenth-century Italian Jewry to develop larger and more complex political structures, because the Jewish community now became responsible for municipal tasks. This development, however, raised theological objections in Catholic circles because Christian doctrine traditionally forbade the Jewish people dominion. It also aroused hostility among the increasingly centralized governments of early modern Europe, who viewed Jewish self-government as an infringement of the sovereignty of the state. The earliest appearance of the term “state within a state,” which has become a shorthand expression for the latter view, was recently located in Venice in 1631.

Introduction

2017 ◽  
Author(s):  
Matthew Lockwood
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
State Formation ◽  
Modern State ◽  
Early Modern Europe ◽  
Modern Europe

The introduction outlines previous definitions of the modern state as well as historians’ current explanations of state formation in early modern Europe and England. It demonstrates that earlier scholars have focused almost entirely on the state’s ability to engage in active warfare and have thus neglected an important aspect of the monopoly of violence, the restriction of non-state or illegitimate violence. The introduction also explores the medieval background of the coroner system, the mechanism designed to regulate violence in England and explains why the system had failed to achieve its proposed ends prior to the sixteenth century.

scholarly journals “Turkish” Textiles in South-Eastern and East-Central Europe in the Early Modern Period: The Evidence of Transylvanian Customs Accounts

2020 ◽  
Vol 24 (4-5) ◽  
pp. 363-382
Author(s):  
Mária Pakucs-Willcocks
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Fifteenth Century ◽  
Ottoman Empire ◽  
Early Modern Period ◽  
East Central Europe ◽  
East Central ◽  
Modern Period ◽  
Serial Data

Abstract This paper analyzes data from customs accounts in Transylvania from the middle of the sixteenth century to the end of the seventeenth on traffic in textiles and textile products from the Ottoman Empire. Cotton was known and commercialized in Transylvania from the fifteenth century; serial data will show that traffic in Ottoman cotton and silk textiles as well as in textile objects such as carpets grew considerably during the second half of the seventeenth century. Customs registers from that period also indicate that Poland and Hungary were destinations for Ottoman imports, but Transylvania was a consumer’s market for cotton textiles.

On the Appropriation of Lexicographic Methods of Kemālpaşazāde’s (1468–1534) Glossary Daḳāyiḳu l-ḥaḳāyiḳ

DIYÂR ◽  
2021 ◽  
Vol 2 (1) ◽  
pp. 14-26
Author(s):  
Hasmik Kirakosyan ◽  
Ani Sargsyan
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Ottoman Empire ◽  
Semantic Analysis ◽  
Early Modern Period ◽  
Linguistic Analysis ◽  
Persian Language ◽  
Modern Period ◽  
Analysis Methods ◽  
First Time

The glossary Daḳāyiḳu l-ḥaḳāyiḳ by Kemālpaşazāde is a valuable lexicological work that demonstrates the appropriation of medieval lexicographic methodologies as a means of spreading knowledge of the Persian language in the Transottoman realm. The article aims to analyse this Persian-Ottoman Turkish philological text based on the Arabic and Persian lexicographic traditions of the Early Modern period. The advanced approaches to morphological, lexical and semantic analysis of Persian can be witnessed when examining the Persian word units in the glossary. The study of the methods of the glossary attests to the prestigious status of the Persian language in the Ottoman Empire at a time when Turkish was strengthening its multi-faceted positions. Taking into account the linguistic analysis methods that were available in the sixteenth century, contemporary philological research is suggesting new etymologies for some Persian words and introduces novel lemmata, which make their first-time appearance in Persian vocabulary.

The Ottoman Empire and Early Modern Europe

2003 ◽  
Vol 34 (3) ◽  
pp. 842
Author(s):  
Gregory J. Miller ◽  
Daniel Goffman
Keyword(s):  
Early Modern ◽  
Ottoman Empire ◽  
Early Modern Europe ◽  
Modern Europe

Sites of Consumption in Early Modern Europe

2012 ◽  
Author(s):  
Evelyn Welch
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Division Of Labour ◽  
Economic Security ◽  
Early Modern Europe ◽  
Wide Range ◽  
Material Goods ◽  
Modern Europe

In 1535, the Venetian patrician Francesco Priuli began a new account book for his household's daily expenditure. Despite his elevated standing, he kept it in his own hand, noting with precision how his money was spent, where, when, and on what. There are a number of things to note about this patrician family's behaviour. One is that a major mercantile city such as Venice already offered a wide range of shopping spaces and opportunities in the early sixteenth century (and had for many years). Also, forms of payment varied and could take place long after the goods had been transferred. Moreover, Priuli's purchases (and his occasional sales) make it clear that Venice's large second-hand markets provided economic security. This article focuses on sites of consumption in early modern Europe, first considering the moral aspects of the division of labour and then discussing the spectacles of consumption. It also examines credit, the sites of bargaining and exchange of material goods, and activities such as lotteries, second-hand dealers, pawnbrokers, and auctions.

Sign in / Sign up

Export Citation Format

Share Document