Accounting and the Moral Order: Justice, Accounting, and Legitmate Moral Authority

2002 ◽  
Vol 2 (1) ◽  
pp. 1-21 ◽  
Author(s):  
Paul F. Williams

Relying upon the manner in which accountants speak about their practice, this paper provides an argument that accounting discourse suffers from incoherence. Arguing that accountants speak as if the institution of accounting is part of a moral order, it follows that for accounting to have moral standing it must be capable of providing good reasons for people to conform to accounting directives. Through the work of Baier (1995) and Habermas (1990), the paper describes the nature of a moral order and develops the conclusion that good reasons for accounting rules must be society anchored ones. Two examples are provided that illustrate why considerations of accounting as a deeply moral discourse are important. The first example is the iron law of accountability—which acts to subject people to accounting intrusions that may be unnecessary. The second example is the case of SFAS No. 106. The post-retirement benefits standard is a recent example of the FASB establishing a supra-legal definition of liability by assuming technical capabilities that simply do not exist. The paper concludes with a discussion of how a view of accounting as a system of moral rules may lead to the consideration that the appropriate solution to an “accounting problem” may not always be to extend the technical scope of accounting.

2019 ◽  
Vol 3 ◽  
pp. 192-195
Author(s):  
S.V. Yakymova ◽  
◽  
N.I. Lesiak ◽  

Author(s):  
Asha Bajpai

The chapter commences with the change in the perspective and approach relating to children from welfare to rights approach. It then deals with the legal definition of child in India under various laws. It gives a brief overview of the present legal framework in India. It states briefly the various policies and plans, and programmes of the Government of India related to children. International law on the rights of the child is enumerated and a summary of the important judgments by Indian courts are also included. The chapter ends with pointing out the role of civil society organizations in dealing with the rights of the child and a mention of challenges ahead.


2021 ◽  
pp. 000183922110114
Author(s):  
Joelle Evans

Negotiations over professional boundaries are often contests about controlling technical expertise and authority. Less is known about the role of moral judgments in such contests because well-trained professionals often silence their moral commitments or engage moral debates outside the boundaries of their profession. Drawing on an ethnographic study of a science laboratory at the forefront of moral controversy, this article shows how professionals manage moral challenges by reconfiguring their conventional domain of expert authority to include moral as well as technical expertise. Scientists drew on their plural moral views to develop, apply, and mobilize abstract knowledge about morals as resources to claim authority in debates over the moral definition of their work. Collective learning and collaboration ensured the cohesion of the professional community throughout the process of developing authority despite continued moral pluralism. By unpacking one mechanism for the pursuit of moral authority, the study elaborates our understanding of the moral foundations of professionalism and of the emergence of morally complex work activities.


2005 ◽  
Vol 32 ◽  
pp. 485-491 ◽  
Author(s):  
S.A. Shokpeka

For the reconstruction of history from oral sources, four broad types are usually distinguishable. These are myth, legend, songs, and what Phillips Stevens calls “popular history.” All of them fall under the generic heading of “folklore”—a term which is so broad in its application that it could include nearly all expressive aspects of culture. The only type that we will concern ourselves with in this study is myth. A comprehensive examination of the issue in question in the study requires a definition of the word myth; an examination of the characteristics of “applied history;” and the application of these characteristics to myth with a view to finding out any point of agreement between them, before a final answer will be given to the question whether “myth in the context of African traditional histories,” can be called applied history.The Advanced Learner's Dictionary of Current English defines myth as a “story handed down from olden time, containing the early beliefs of a race.” Vansina identifies myths by their subject matter and talks about them as those stories which “deal with and interpret the relations between the natural and the supernatural and are concerned with all that part of religious life that lies beyond the moral order. “ He says that they “attempt to explain the world, the culture, the society … in terms of religious causes.” McCall, for his part, refers to myths as “stories concerning the supernatural, the activities of deities, spirits and semi-divine heroes on the origin of the world, mankind and cultural artifacts and institutions which usually are said to have been achieved through the instrumentality of these sacred beings.” Afigbo, in turn, considers myths as having the “tendency to explain historical institutions and development by appeal to non-historic factors and forces”—as stories that see “the supernatural acting at times through the agency of man, at times through the agency of the lower animals and other times even through the agency of inanimate object, as the original and continuing causes of motion in a society.”


2000 ◽  
Vol 31 (1) ◽  
pp. 103
Author(s):  
Sandra Petersson

This article was presented as a Victoria University of Wellington Centennial Lecture during Law Festival Week in 1999. The article surveys the use of poetry in written judgments. The author suggests that judges most often quote poetry as a rhetorical device, for one of three common purposes: (a) to comment on the parties or facts; (b) to divert from the legal analysis; (c) to introduce the judgment. In addition to these rhetorical purposes, judges also resort to poetry when required to address the topic of love. In assessing whether to recognise a legal tie between parties in a relationship, love is not an express requirement. Lacking a legal definition of love, judges turn to poets.


Author(s):  
M. V. Degtyarev

The paper is devoted to the study of the possibilities of developing conceptual approaches to create a legal definition of the concept of “sports-doping drug”. Foreign court practice is examined in order to identify legal positions that suggest ways to improve the definition of the concept of «sports doping». The author explains that in the field of preventing and eliminating the illegal use of doping in sport, the administrative potential of the current state regulation is exhaustive in the framework of the modern paradigm, it has limitations to improve the efficiency of administrative and restrictive measures. The paper describes a set of regulatory and empirical materials developed by the author to develop a theoretical framework for a homologated (for new challenges and requirements) legal definition of the term “sports doping agents”. The author gives a legal definition of this concept. The legislation of 33 foreign countries became the regulatory basis of the study. The court practice of 16 foreign countries became the empirical basis of the study. Based on the aforementioned regulatory and empirical foundations, using the methods indicated at the beginning of the paper, the author has developed an author’s conceptual and in-depth legal definition of the term “sports doping agents”, which can significantly improve state regulation in this field.


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