French Domestic Architecture in the Early 18th Century: The Town Houses of Robert de Cotte

1980 ◽  
Vol 39 (2) ◽  
pp. 128-144
Author(s):  
Robert Neuman

The original drawings and published designs for town houses by Robert de Cotte are examined here in order to clarify a relatively unknown aspect of his activity as one of the dominant figures in French architecture of the early 18th century. The projects, which date from 1710 to 1716, are set against the background of the history of the hôtel, a distinct architectural type that underwent a remarkable period of development in Paris during the first three decades of the century. New light is shed on the architect's attitude toward the urban mansion by a virtually unknown series of designs in the Bibliothèque Nationale, Paris. Taken as a group with the executed plans, they demonstrate that de Cotte's ability lay not in the development of new ideas but in synthesis of a very high order-his sources were primarily the works of J. H. Mansart and Lassurance. His designs are distinguished by a consistent interest in giving the corps-de-logis the appearance of a freestanding block. In the elevations, he concentrated on harmonious compositions with suavely detailed motifs, achieving an elegant simplicity entirely his own. The relation of his plans to the functions of an hôtel, as revealed in house-building manuals of the period, shows that de Cotte sought to satisfy both the public and private needs of his clients.

2010 ◽  
Vol 36 (115) ◽  
pp. 285
Author(s):  
José N. Heck

A moderna concepção de indivíduo justifica-se na esfera pública. O termo publicidade remonta ao modo privado de pensar, no século XVIII, por parte de pessoas que tinham o costume, à maneira iluminista, de ler livros, eram rotineiramente informadas por jornais, criavam associações de leitura e freqüentavam espaços comuns de lazer em cafés, salões e parques, onde à época eram discutidas novas idéias advindas de longe, oriundas dos grandes centros urbanos com universidades centenárias. Esta congruência entre uso privado e público da razão, Kant a contrapõe a um uso específico de razão, privativo a pessoas que exercem funções e cumprem ordens em obediência a comandos superiores, como é o caso dos funcionários públicos; ou seja, na contramão do emprego hoje usual da palavra, o filósofo alemão predica à denominação uso privado aquele que o sábio pode fazer de sua razão em um certo cargo público ou função a ele confiada. Kant estabelece, ao longo de sua obra, o princípio da publicidade como a âncora legitimadora de sua filosofia moral, política e jurídica.Abstract: The modern concept of the individual is justified in the public sphere. The term publicity first appeared in the 18th century to describe the private manner of thinking of those who, following the general enlightenment custom, were used to reading books. These people were kept regularly informed by journals; created reading associations and frequented shared leisure areas in cafés, salons and parks where new ideas coming from afar, originated in the great urban centers with century-old universities, were discussed. Kant opposes this congruency between the public and private uses of reason to a specific use of reason, particular to those who fulfill functions and obey superior orders, as is the case of civil servants. Contrary to the normal usage of the word today, the German philosopher recognizes in the term private use that which the scholar can do with reason in a certain public office or function confided to him. Throughout his work, Kant establishes the principle of publicity as a legitimate anchor for his moral, political and juridical philosophy.


2006 ◽  
Vol 23 (4) ◽  
pp. 528-568 ◽  
Author(s):  
STEFANIE TCHAROS

ABSTRACT By the turn of the 18th century serenatas performed in Rome's urban squares as political or dynastic propaganda were a well-established ritual. In this public forum the effect of sound produced by large instrumental forces was a central feature, yet the serenata was a complex performance in which music was but one element in a series of other displays. Though undoubtedly an important part of the serenata, music's role in this multifaceted performance and its effect on audiences remain unclear. Part of that ambiguity stems from the serenata's ability to service both public and private consumption. Patrons exploited this dual nature, using the more spectacular elements of the serenata to influence the public at large, while also relying on other elements (primarily word and sound) to sway elite audiences. In the context of Rome and its dynastic politics, Giacomo Buonaccorsi's and Pietro Paolo Bencini's serenata Le gare festive in applauso alla Real Casa di Francia (1704) demonstrates how the serenata's dichotomous structures and multiplicity of meaning were deeply linked to larger cultural frameworks and social tensions——in this case, brewing over the War of Spanish Succession. The serenata was both a musical work and a performed event effectively shaped by the genre's ritual practice and by history and politics in late 17th- and early 18th-century Rome. The logic of the serenata's ritual practice shows significant correspondences to the genre's narrative strategies. Within the serenata, allegory served as the catalyst to express layers of meaning to diverse audiences. But more than that, allegory provided the means by which music was contained and its delivery marked. For public audiences, sound was as much visual as it was aural, an immediate and palpable special effect. For privileged listeners, music required reflection as to how spectacular effects acquired deeper meaning when anchored in the significance of the poetic text. Thus music in the serenata was not merely an element in a multifaceted performance but was multidimensional in itself, uniquely straddling both sides of the public/private divide.


2018 ◽  
Vol 11 (3) ◽  
pp. 232-244
Author(s):  
Kyungmoo Heo ◽  
Yongseok Seo

Public interests in coming futures of Korea continue to be increasing. Fears on uncertainties and pending challenges as well as demands on a new but Korea-own development model trigger a quantitative increase of futures research and relevant organizations in both public and private. The objective of this paper is to review history of futures studies and national development plan and strategy linked with foresight along with its challenges and recommendations. This paper identifies drawbacks and limits of Korea foresight such as misapplication of foresight as a strategic planning tool for modernization and economic development and its heavy reliance on government-led mid- and long-term planning. As a recommendation, an implementation of participatory and community-based foresight is introduced as a foundation for futures studies in Korea. A newly established research institute, the National Assembly Futures Institute, has to be an institutional passage to deliver opinions of the public, a capacity-building platform to increase the citizen’s futures literacy, and a cooperative venue for facilitating a participation and dialogue between politicians, government officials, and researchers.


Lituanistica ◽  
2021 ◽  
Vol 67 (2) ◽  
Author(s):  
Julija Paškevičiūtė

The article focuses on the origins of French culture in Palanga, a Lithuanian seaside resort, that go back to the years of the rule of the Tyszkiewicz family. The emphasis is put on Palanga Botanical Park (created before the end of the nineteenth century) as the most significant trace of French culture present in the resort and the seaside region until now. The specific symbols in the park created according to the will of the Counts Tyszkiewicz reflect the actualities of French culture. The importance of this space in the city is revealed, and Édouard François André’s principles of park creation are discussed in a new context. They are related to the dialogue that has been established between the residents of Palanga, the park, its creator, and his granddaughter Florence André since the first years of the independence of Lithuania. In order to give a meaning to Édouard André’s creation and to the relationship between the two countries, the correspondence between the great-granddaughter of the famous French landscape designer and the former director of the park, Antanas Sebeckas, is disclosed. It reflects the endeavour of these two personalities and its value for the international relations in representing French culture to the public. Florence André’s letters to the author of this article are also an important resource as she explains the reasons why the park plays an essential role in Palanga. It is shown how certain personal life events (Florence André’s wedding ceremony in Palanga, the park created by her great-grandfather) have become an inclusive part of the history of the town and represent intercultural relations and exchanges. The article is also based on some memories and narratives of the members of the local community in which the park features as a symbol and tradition of the city.


2021 ◽  
Vol 19 (1) ◽  
pp. 97-127
Author(s):  
Leah Bornstein-Makovetsky

This article discusses the biographies and economic and public activities of the Ḥatim family in Istanbul in the late 18th century and throughout the 19th century. Most of the attention is focused on R. Shlomo Ḥatim and his son Yitsḥak, who were members of the Jewish elite in Istanbul and settled in Jerusalem at the ends of their lives. R. Shlomo, who is said to have served the Ottoman authorities in Istanbul, settled in Jerusalem more than ten years before the leaders of the Jewish economic elite in Istanbul were executed in the 1820s. His son, surviving this purge, followed much later, immigrating to Israel in 1846, but died immediately thereafter. This article provides insights into the business activities of the Ḥatim family, as well as the activities of Yitsḥak Ḥatim as an Ottoman official in Istanbul. I also discuss two more generations of this family, considered an elite, privileged one, and that was highly esteemed among well-known rabbis in the Ottoman Empire. I also discuss the ties that developed between the communities of Istanbul and Jerusalem in the first half of the 19th century as a result of initiatives of officials in Istanbul and of immigration from Istanbul to Jerusalem.


Author(s):  
Donald Cohen

This chapter focuses on the right wing's astonishingly successful efforts to privatize public goods and services. Privatization has been one of the highest priorities of the right wing for many years, and the chapter shows how it threatens both labor and democracy. Intentionally blurring the lines between public and private institutions, private companies and market forces undermine the common good. This chapter documents the history of privatization in the United States, from President Reagan's early efforts to Clinton and Gore's belief in private markets. Showing how privatization undermines democratic government, the chapter describes complex contracts that are difficult to understand, poorly negotiated “public–private partnership” deals, and contracts that provide incentives to deny public services. With huge amounts of money at stake, privateers are increasingly weighing in on policy debates—not based on the public interest but rather in pursuit of avenues that increase their revenues, profits, and market share. Privatization not only destroys union jobs but also aims to cripple union political involvement so that the corporate agenda can spread unfettered. Nevertheless, community-based battles against privatization have succeeded in many localities, demonstrating the power of fighting back to defend public services, public jobs, and democratic processes.


2019 ◽  
Vol 49 (2) ◽  
pp. 206-219
Author(s):  
Jonghyun Kim

This article analyzes the formative power of the Korean dawn prayer service to better understand the public and private dimensions of Christian spirituality. It explores the origin of the dawn prayer in the history of Korean Protestantism, and examines an example from a particular church. On the basis of this exploration, it is argued that the dawn prayer service should not be understood as an instrument to strengthen individual spirituality, but rather as a place to participate in God’s redemptive work to and for the world. Both the individual and communal aspects of dawn prayer practice are important, but I will argue that current Korean practice leans too much toward the individual.


2011 ◽  
Vol 20 (2) ◽  
Author(s):  
H. C. Stempels

AbstractAstronomy has been on the curriculum of Uppsala University from at least the middle of the 15th century. However, since Uppsala also was the ecclesiastical centre of Sweden, the acceptance of new ideas, such as the Copernican heliocentric system, was slow. At the same time, more peripheral universities in the Swedish empire, including Dorpat/Tartu, enjoyed a larger freedom. It was not until the early 18th century that a ‘modern’ astronomy emerged in Uppsala. This effort was to a large extent led by Anders Celsius (1701-1744), who was able to establish good international contacts with astronomers in continental Europe. Celsius participated in De Maupertuis’ expedition to the far north of Sweden, in order to measure the meridian arc and determine the shape of the Earth. This paper explores how Celsius became involved in De Maupertuis’ expedition, and how this effort paved the way to the establishment of a fully equipped astronomical observatory, including an extensive collection of books and instruments, most of which survives up to this day.


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